Vicky Sepass: My role in her death, and my own

by Kevin D. Annett

http://youtu.be/GyjeoS2PMMM

Punishment is now unfashionable. We prefer a meaningless collective guilt to a meaningful individual responsibility. - Thomas Szasz

The federal government conducted experiments on First Nations children in residential schools … One of the schools was located in Port Alberni. – Southam News Service, April 26, 2000

………………….

She was slightly older than me, but we would have been in the same grade in United Church Sunday school class, which we both attended as children. Every worship day, I wore a proper suit and tie and clutched my white offering envelope in which a single Canadian dollar would help fill the coffers of what the United Church still calls its “Mission and Service Fund”. But Vicky Sepass wore a shabby grey uniform and had nothing to put in the plate on Sundays, for she herself was the offering.

Church life for me began in Westworth United Church in a leafy Winnipeg suburb known as River Heights; but for Vicky, it began and ended within the dank walls of the Port Alberni Indian residential school. She died there sometime during March in the year 1965, when she and I were both nine years old.

I helped pay for her murder.

It may have taken a month for Vicky Sepass to starve to death in the special isolation ward where she was held without food and studied by military doctors as she wasted away. It was all part of an experiment to test human endurance to torture and trauma, arranged through an agreement between the United Church of Canada and the Defense Research Board in Ottawa. Test subjects were routinely raped, beaten and starved to death, and their responses and mental alacrity were carefully noted.

“They always raped me when they had me strapped down. Always. I got it every day like clockwork” remembers Kenny Quatell, who survived the same experiment at the United Church-run Nanaimo Indian Hospital.

The money to fund these “experiments” came through a joint sharing agreement between the feds and the United Church, the latter relying on its Mission and Service Fund, and my faithful giving to it every Sunday.
At the time, I was told that my offering would go towards accomplishing God’s work, just like United Church parishioners are still told.
Perhaps it is part of any possible recompense I can make to Vicky Sepass that one day my life and work was destroyed by the very same Mission and Service Fund that killed her, barely a mile from where she died. For as an untraceable slush fund, the M and S paid the lawyers and black ops experts who arranged the destruction of my family and my position as the minister of St. Andrew’s United Church, and who continue to conceal what the church did to both Vicky and me.

The little white offering envelopes are still clutched every Sunday morning by the next young crop of unwitting killers. It’s still business as usual for the Mission and Service Fund, since of course the United Church got away with all of its atrocities, and made itself feel good and smug in the process. Normally, funds used for criminal purposes would be seized by the courts. But this is Canada, and the killers are still in charge.

After decades of battling this beast, and not changing it, I’ve realized what many “social activists” sense but rarely acknowledge: that we cannot bring down something that we ourselves are a part of. Rarely do we put ourselves in the equation of systemic evil, for the enemy, and the “real” problem, is always something and someone other than ourselves.

But I remember my blood money in the white envelope, and the joyful hymns and congratulatory praise I helped to heap on a church that was dissecting Vicky Sepass like a lab rat at that very same moment. And it was only when I fully embraced my role in her death that something in me was freed to step away from it, and disestablish that church and all that it represents first in my own heart and mind, and then in the world.
Repenting from evil and our own complicit guilt isn’t about indulging in gestures or a lot of apologetic talk, according to the Bible that is still quoted in United Churches: it’s about actively walking away from and bringing to nothing whatever caused the evil. If I’ve been able to help accomplish that, it’s because I knew first that I was a denizen of its dark city, and I had to leave it without looking back, lest, like Lot’s wife gazing longingly at Sodom and Gomorrah, I be consumed in its final destruction. And that demise of the fallen churches is approaching.

As for Vicky Sepass and all those other children who will die tomorrow at the hands of unaccountable power, they remain more than anything a legion of searching, implacable eyes, and an enormous and enduring question mark, directed at each one of us: but especially at all the slumbering United Church members who today keep funding the filth and its lies with a sweet hymn on their lips.

www.itccs.org

An Apology Changes Nothing:

Canada and its Churches must be prosecuted and disestablished for their proven Crimes against Humanity

http://youtu.be/crcoqquD6Oo

(A Special Op Ed piece submitted to major world media)

By Rev. Kevin D. Annett, M.A., M.Div.

Special Adviser to the International Tribunal into Crimes of Church and State

Recently, the Canadian government officially acknowledged that thousands of Indian children died under its care in the infamous, church-run Indian residential school system. (New York Times, June 3, 2015) The Chief Justice of the Supreme Court of Canada, Beverley MacLachlan, has stated publicly that genocide did in fact take place in these schools.  And yet despite this acknowledgement, and the proven intent by Canadian church and state to wipe out non-Christian Indians under the cover of parochial schooling, the perpetrators will apparently face no consequence for their crime.

In what is a clear and gross obstruction of justice, Canada and its churches have since 2008 indemnified themselves from any liability for the deaths of these children, silenced eyewitnesses and hidden or destroyed key evidence, and actively impeded a genuine investigation of the Indian residential schools atrocities. As one observer of the government’s stage-managed “Truth and Reconciliation Commission” (TRC) noted last year,

“Canada is spending $68 million to create an appearance of disclosure while censoring from the TRC record any evidence that may implicate itself and the churches in the death of children. Lacking even the power to subpoena or prosecute those responsible for what is obvious genocide, the TRC can best be described as a failed attempt at cosmetics.”

Realistically, one can expect such manipulation and cover-up by any regime caught in its own malfeasance. Canada is hardly unique in that respect. Nevertheless, under the United Nations’ Genocide Convention, which Canada ratified in 1952 and to which it owes compliance, all signatories to the Convention must actively “prosecute and punish” Genocide once it has been proven. Not only has Canada not fulfilled this obligation under international law, but it has actively subverted this moral and legal requirement, and impeded justice.

For a growing number of Canadians, it is difficult to justify our allegiance to a government that is operating as a rogue body under the Law of Nations. That law – especially the Rome Statute of the International Criminal Court – absolves citizens from allegiance to their own government when the latter is perpetrating or concealing war crimes or Crimes against Humanity, as Canada is clearly doing. This fact should give solace and encouragement to the nearly sixty percent of Canadians who want an end to their ties with the Crown of England – one of the main actors of the Canadian Genocide.

More broadly, the authority of “Canada” and its crown courts as a whole is in question, operating as they are as unaccountable bodies that flout the rule of law. Time and again, these courts have denied and circumvented litigation brought by aboriginal people that attempted to charge Canada and the Crown with genocide. As one frustrated native litigant said to me in 1998,

“Was Auschwitz just about rapes and beatings? Then how come the mass murder of our people is?”

It is a fact that Canada, the British Crown, the Vatican and the Roman Catholic, Anglican and United Church of Canada were responsible for sustaining an annual death rate in the Indian residential schools of nearly fifty percent for over a half century: a fact that makes highly suspect the “official” claim of only 4,000 deaths in these schools.The routine and deliberate spreading of tuberculosis among healthy children, the systematic rape, torture and killing of non-Christian Indians, the standard practice of sexually sterilizing children at puberty in special Indian hospitals, and the continued destruction of native families and their lands and resources: all of these proven crimes point to an enormous and very intentional Genocide.

Indians in Canada today continue to die at the same levels as they did during the residential schools era. The routine trafficking of native children, murder of Indians by police, and desecration of ancestral lands by resource-hungry corporations is as much a feature of Canada as are the stereotypical red coated Mounties.

No-one is obligated to fund or obey the laws of a criminal regime like Canada. The Nuremberg precedents establish that such a regime has lost its right to lawfully govern: a fact that is fueling a growing movement to create a constitutional Republic in Canada that is free of the murderous legacy of Church and Crown.

Sir Edward Coke, a champion of the Common Law against the arbitrary rule of the British monarchy, declared to King Charles in 1628,

“Be you ever so high, you are not above the law”.

This unalienable truth is more than a warning to tyrants and criminals in high office: it can and must be an operating principle when dealing with our home grown war crimes. The only question now is what agency will compel such justice, and disestablish criminal institutions like those in Canada?

The answer, of course, is We the People: the source of all government, justice, and law.

July 24, 2015

…………………………………

Kevin-Annett

 

*Kevin D. Annett is a Nobel Peace Prize nominee who since 1995 has led the campaign to expose and prosecute the Genocide of aboriginal children in Canada. He is an award-winning author, film maker and human rights consultant, and is a co-founder of the International Tribunal into Crimes of Church and State (www.itccs.org) .

 

 

Naming the Child Killers …

From Kevin Annett’s upcoming book Unrelenting

……………………

The Plague reached out and punished us after we counted coup on it that day at the Cathedral. It especially hated Billy Combes because, ennobled and emboldened by his capacity to stand up against it, he went on to undress its horror even more, and name a name, on our airwaves.

We didn’t expect the counter-attack, as elated as we all were by the media fireworks that followed our church occupation and similar seizures by friends of other churches in Toronto and Winnipeg.

The Thing was on the defensive. Ottawa announced an “official investigation” and a possible upcoming “apology” for the residential schools, goaded by Members of Parliament who, echoing our line, began calling for a return of the children for a proper burial. And like a strategic missile launched at a dying foe, our year-in-the-making documentary film about the Canadian Holocaust entitled Unrepentant was released precisely at that time, and was watched everywhere: including in the corridors of power.

All of this made even our most dejected aboriginal members become cautiously hopeful: Billy Combes in particular.

Before our seizure of the catholic Cathedral, he couldn’t even approach a church without becoming ill, no doubt recalling his sodomizing and torture on the rack in the Kamloops residential school basement. But that day of our action, Billy had been there with us, wandering up and down the church aisles, giving leaflets to aghast parishioners and grinning in triumph. And the week after the event, he was actually able to stop drinking rot gut booze, for the first time in many years.

“I couldn’t let you guys down” he explained to me shortly after, when I’d asked him how he’d found the nerve to walk into the cathedral with all of us.

“Now it feels like some of the fear’s gone for me”

So inspired, Billy began to share even darker remembrances on the airwaves of Hidden from History. And one day, he named a perpetrator who calls herself the Queen of England. As through the mists of time …

None of the children knew who she was. All they knew is that they were actually fed and given new clothes the day before she arrived. She wore an expensive suit and bright white boots that laced up the front. The boots were remembered by the children who survived what followed, because all of them had to kneel before it and kiss it.

Billy Combes was barely eleven, and he and his buddy Jessie Jules tried to get out of attending the picnic with the strange woman, since they smelled trouble. But all of the children in those two dorms of the Kamloops Indian School were herded by catholic priests with cattle prods into the front hallway of the school, and from there, into the school bus that took them to Dead Man’s Creek, two miles west of there.

The woman was called “Your Majesty” by the priests who accompanied her, and she was joined by a thin and cold-eyed man that one of the priests called the Prince. It was a short ride down a dusty gravel road.

Once they’d arrived at the Creek, the woman and the Prince stood apart from the children and examined them like they were cattle at an auction. The woman even pointed at several of the children. The priest in charge, a Brother Murphy, began separating ten children from the main group: seven boys and three girls, all of them from that part of central British Columbia.

None of them was older than ten years old.

The Queen and the Prince left with the children soon after that, while the other kids were given lemonade to drink. Billy remembers the lemonade. It had a strange taste to it, and all the remaining kids were forced to drink it. Billy remembers nothing after that until he awoke in his bed back in the dorm.

None of the ten children who left with the Queen and the Prince were ever seen again.

Brother Murphy heard Billy asking questions about the absent children a week or so later, and after pummeling Billy unconscious he placed him in a closet for two weeks where Billy almost died. But he never forgot about the ten missing children, or the strange woman with the white laced boots, on that day of October 10, 1964: a date whose numbers, like the disappeared boys and girls, all add up to ten.

“And Job had seven sons, and three daughters … and behold, there came a great wind from beyond the wilderness, and smote the four corners of the house, which fell upon the children of Job, and they were killed …” (Job 1:2, 19)

Billy Combes began speaking about that day when the Kamloops Ten disappeared; not just on my radio program, but in interviews, at rallies, and even once to a reporter who quickly hurried away when he realized what Billy was saying.

That went on until the day that Billy was killed at St. Paul’s catholic hospital in Vancouver, just before he was to come to London, England and speak about what he knew before a public Tribunal.

www.itccs.org

This Sunday June 28 on Radio Free Kanata

Child trafficking in England and Canada – A Report from two frontline common law activists

Police in Winnipeg are seizing children without cause or warrants while protecting proven child raping clergymen like United Church minister Robert Campbell. Debbie, a mother and local activist, is leading a campaign to stop this state and church terror, and she joins us in the first half hour.

Calling from England in the second half of the program, Kevin Edwards of the Wales Common Law Court will describe the Linda Lewis Campaign to confront state kidnapping of children, and will discuss how their common law jurisdiction operates.

Our guests are joined by our regular hosts Kevin Annett, Ryan Gable, and Dan and Jonathan from the London branch of the Republic of Kanata.

Tune in this Sunday and help make history!

3 pm pacific, 6 pm eastern, 11 pm GMT at www.bbsradio.com/radiofreekanata

Sponsored by the Provisional Council of the Republic of Kanata

Kanata Logo-2

 

Systematic Genocide and the Silent Revolution

https://youtu.be/WBQQP_4h4sY

Most recent live interview with Kevin Annett: June 22, 2015

The Birth of a Nation

Kanata Logo-2
First Constitutional Convention of the Republic of Kanata to convene in Toronto
October 30-November 1, 2015
 
Open Delegate system allows voice and vote to any sworn citizen
 
Issued by the Provisional Council of the Republic
Winnipeg: 13 June, 2015  (Republic News Service)
 
The first Constitutional Convention of the Republic of Kanata will convene in Toronto on Friday, October 30, 2015.
 
The three day gathering will formally adopt a Constitution for the Republic and elect a Congress to serve as the legitimate provisional government. Any sworn citizen of the Republic may register as a Convention delegate and receive full voice and vote at all of its proceedings.
 
“On January 15 we proclaimed the Republic and its common law as a lawful entity. After the Convention, we’ll have a constitutional framework for our nation, and a new government to make Kanata and its vision a reality” said Colin Sullivan, Secretary of the Provisional Council in Winnipeg.
 
A Convention Organizing Committee (COC) is administering the event and is formulating policy papers for debate and adoption on six general areas:
 
1. Government
 
2. The Law
 
3. Civil & Internal Affairs
 
4. Nation States within the Federated Republic (Indigenous Nations, Anglia and Quebec)
 
5. The Economy & Environment, and
 
6. International & Foreign Affairs
 
All citizens and local Republic Conveners will receive copies of the position papers and Registration material before the Convention. This material will also be posted in a special section at www.kanatarepublic.ca .
 
The Convention and all of its material and correspondence will be conducted bi-lingually, in English and French. International observers from America and Europe will be in attendance.
 
For more information, and to register as a Convention delegate or an observer, contact the COC at republicofkanata@gmail.com (attn: Carl Redvers)
 
Issued by the Provisional Council of the Republic
13 June, 2015

…………………………   En Francais …………………………

Première Convention Constitutionnelle de la République du Kanata convoquée à Toronto

du 30 octobre au 1er novembre 2015

Selon un système de délégation libre accordant le droit de parole et de vote à tout citoyen assermenté

Émis par le Conseil provisoire de la République

Winnipeg, le 13 juin 2015  (Service de presse de la République)

La première Convention Constitutionnelle de la République du Kanata est convoquée à Toronto le vendredi 30 octobre 2015.

Cette rencontre de trois jours verra l’adoption officielle d’une Constitution pour la République et l’élection d’un Congrès agissant à titre de gouvernement provisoire légitime. Tout citoyen assermenté de la République peut s’inscrire en tant que délégué à la Convention et jouir d’un plein droit de parole et de vote durant toutes les délibérations.

« Le 15 janvier 2015, nous avons proclamé la République et sa common law (droit commun/coutumier) en tant qu’entité légitime. À l’issue de la Convention, nous posséderons un cadre constitutionnel pour notre nation, et un nouveau gouvernement pour faire du Kanata et de sa vision une réalité », a affirmé Colin Sullivan, Secrétaire du Conseil provisoire à Winnipeg.

Le Comité organisateur de la Convention (COC) est chargé de l’administration de l’événement et élabore actuellement des documents de politique générale pour débat et adoption dans six grands secteurs :

1. Gouvernement

2. La Loi

3. Affaires civiles et internes

4. États-nations à l’intérieur de la République fédérée (Nations autochtones, Anglia et Québec)

5. L’économie et l’environnement, et

6. Affaires internationales et étrangères

Tous les citoyens et convocateurs républicains locaux recevront copie des déclarations de principe, de même que les documents d’inscription avant la Convention. Ces documents seront affichés sous une section spéciale à l’adresse  www.kanatarepublic.ca

La Convention, ainsi que tout le matériel et la correspondance s’y rapportant, seront produits dans les deux langues usuelles, soit l’anglais et le français. Des observateurs américains et européens seront présents.

Pour plus de renseignements, et pour vous inscrire comme délégué à la Convention ou comme simple observateur, contactez le COC à  republicofkanata@gmail.com (à l’attention de Carl Redvers)

Émis par le Conseil provisoire de la République

Le 13 juin 2015

 

This Sunday , June 14, on Radio Free Kanata:

3 pm pacific, 6 pm eastern on www.bbsradio.com/radiofreekanata
church-stateReclaiming Magna Carta and our Natural Liberties
“To no one will we sell, to no one will we refuse or delay right or justice”
Article 40 of Magna Carta, June 15, 1215
On the eve of the 800th anniversary of the signing of Magna Carta, the “Great Charter” of common law, we will be discussing why this Charter affirms our natural liberties and is still a weapon of the people against tyranny. We will show how Magna Carta is being used to entrench the rule of law and justice in our new Republic, and discuss how common law courts can be convened using the Charter.
We will also relate this discussion to our ongoing exposure of crimes against humanity by church and state in “Canada”, and how we can use common law to stop these ongoing crimes in our midst.
Featuring our regular hosts Kevin Annett and Ryan Gable, and Republic of Kanata organizers.
Tune in this Sunday and help make history!
AND A SPECIAL ANNOUNCEMENT …
The number of our archived and active listeners on Radio Free Kanata has jumped from 89 on our first show, three months ago, to nearly 800 today! So keep spreading the word and tuning in!
PLUS
See Kevin Annett’s latest commentary, “Some Advice to a Desperate ‘Pope’ “, on this link:     http://youtu.be/yuMKxy1mlAE

Breaking News Broadcast:

Canada hides its Genocide to Conceal ongoing Crimes

This week, Canada and its churches publicly whitewashed their killing of tens of thousands of indigenous children with an “official report” that exonerates the perpetrators, and hides continuing genocide . But according to Kevin Annett, who has exposed the Canadian Holocaust for over 20 years, Christian Canada and the British Crown are now morally and legally nullified, and a new Republic is lawfully warranted .

Posted on June 9, 2015. See www.itccs.org and www.kanatarepublic.ca .

banishment proclamationCatholic church is banished from Vancouver under order of the Squamish nation and the Common Law Court of Justice – January 2014

 

Canada evades its Genocidal legacy to mask its ongoing crimes

    When the Killers conduct the Autopsy, don’t expect the Truth!

crimeA Commentary by Kevin D. Annett

June 6, 2015

Whenever the winners of a war write its official history and pronounce absolution on themselves, the results are both tragic, and comic. Canada demonstrated that in spades this past week when the government-run “Truth and Reconciliation Commission” (TRC) released its “official” report on the homegrown church-and-state slaughter of thousands of native children in the so-called “Indian residential school” system.

Despite the rapturous attention the TRC report received in the world press, it said nothing we didn’t already know, and that I personally didn’t broadcast to a deaf world as far back as June of 1998. What the TRC report did do was to cast a thick veil around Canada’s crimes of the past in order to protect its crimes of the present, like institutionalized child trafficking.

To the uninformed, and to those who somehow consider it legitimate for criminals to investigate themselves, it is a convincing enough veil. All the right words were used in the TRC report, concealed of course by horror-softening adjectives: an antiseptic term like “cultural genocide” becomes a substitute for the truth of tortured bodies, sterilized genitals, and violated and torn little children tossed into mass graves at night. Can 50,000 dead innocents really constitute simply a “cultural” extermination?

Besides, regardless of its beguiling doublespeak and outright lies, the TRC report could hardly have unearthed any type of truth about crimes in the residential schools when the primary perpetrators of those crimes – the Catholic, Anglican and United Church of Canada – were given years to destroy incriminating evidence, trash or hide documents, silence eyewitnesses and obliterate grave sites stuffed with their young victims.

Any judge that allowed a suspected killer to do such a thing would obviously be charged with aiding and abetting crime, and removed from his office. But that’s precisely what the TRC – whose Directors were nominated by these same churches – allowed them to do.

At what even the media called the “circus like atmosphere” at the TRC forums, any residential school survivor who wished to speak had to submit their statement to the TRC officers for screening and censoring before they could make them. Then they got a whopping ten minutes to make their statement. Yet Church officials who used the forum to spout their “we were only trying to do good” propaganda had no such time restrictions placed on them. “It was disgusting, like sitting in the same room with my rapist and having to go through it all over again” one old Cowichan woman said to me after a TRC event in Victoria, BC.

Even worse, whenever survivors mentioned the names of their torturers or those who’d killed children, it was all carefully stricken from the TRC transcripts. That fact alone goes far to disqualify the TRC from any claims at legitimacy or legality: something the global media seem to be ignoring.

“How can all this crap produce anything but a total white wash of our genocide?” bemoaned Squamish Chief Gerry Kiapilano to me after sitting through an early TRC forum in Vancouver.

A white wash is precisely what the TRC report produced, seven years later. But if one can stomach sifting through its hundreds of politically correct, lawyer-crafted pages, much of which is distraction and padding, the ultimate strategy of the report does emerge: namely, to minimize the total dead body count in the residential schools so as to “prove” that the genocide wasn’t intentional.  For if there’s no intention, there is no crime, under the law.

Half the children dead is clearly a deliberate genocide, whereas one tenth of them dead is simply “negligence”. And so the TRC spin machine went to work to convince us that, rather than the figure of 50,000 and more dead children yielded by a simple calculation of the constant 40% plus death rate that was the norm for nearly a century, only “four of five thousand” kids actually died.

That low a figure, spread over more than one hundred residential schools, means that according to the TRC, only fifty children died in the entire system every year, or one death for every second school! Such a grotesque Holocaust denial is not only absurd but disproved by all of the records, which routinely report dozens of deaths at individual schools every year, especially in the west.

Given such bald faced deception, it’s hardly surprising that the TRC chairman, a corpulent puppet Indian named Murray Sinclair, recently issued the lie that “the (Canadian) government stopped publishing residential school death records in 1920”. That’s an odd claim to make, even for a sellout, since I have time and again found and published such government death records that span the years 1889 to 1969. I even sent copies of them to Murray.

If the intent of these “schools” wasn’t genocidal, then why did that enormous death rate of 40% to 60% never subside, decade after decade? And why was it present the very first year that the western residential schools opened, in 1889? (www.itccs.org)

Neither the TRC, nor anyone in Parliament or the media or the universities, has ever bothered to address these questions, any more than they are searching for all of those missing children in the twenty eight mass graves documented by me across Canada. For to do so would be to point towards the obvious conclusion that the TRC was established to avoid: that Canada and its churches deliberately exterminated tens of thousands of children, and that this genocide machine has never been turned off.

The massive trafficking and torture of aboriginal children through the government’s “child care” and foster care system; the continual murder of reserve Indians for their lands and resources; and the “Agenda 21” plan of depopulating indigenous nations to one tenth of their present levels by mid-century are the hard indicators of these ongoing Canadian crimes that the TRC was set up to conceal.

Fortunately, there is a little matter called International Law, which ever since the Nuremberg judgements has clearly said that citizens under a proven criminal regime like Canada are not only obligated but required not to pay it taxes or obey its laws. Such a regime, in fact, has lost its right to govern, and it must be replaced by a new political arrangement that is lawful, and that reflects the will of the people.

In short, more than damage control was at work in the TRC fiasco. The very survival of that corporate redundancy called the crown of England is at stake, especially now that patriots have proclaimed an alternative to it and to genocidal Canada, through the new common law jurisdiction of the Republic of Kanata. (www.kanatarepublic.ca)

Rather than the neat resolution hoped for by its blood soaked creators, the TRC has unwittingly opened the door to the disestablishment of Canadian church and state as convicted criminal actors, by confirming that thousands of children died at their hands. None of us are compelled to cooperate with genocidal institutions, and indeed, to do so is to collude in a crime against humanity.

Amidst a similar revolution against the British crown and its tyranny in 1778, Thomas Paine observed that regimes that are collapsing tend to make decisions that are increasingly suicidal, as if seeking out their own destruction. Christian Canada and its sponsors in London and Rome have borne out this axiom. The only question now is whether We the People of Kanata will take advantage of such an historic opportunity, and cleanse our country once and for all of its legacy of institutionalized mass murder.

KevDocs 006KevDocs 007

 

………….

This Sunday on Radio Free Kanata:

“The death rate exceeds fifty percent … This is a national crime.”
- Dr. Peter Bryce, Medical Inspector for Indian Affairs, Ottawa, November 9, 1907

“Under the Law of Nations, criminal regimes have no legitimate right to govern, and their citizens are absolved from any allegiance to them  …”
Robert Jackson, Chief American Prosecutor at the Nuremberg Trials, 1946

http://www.henrymakow.com/upload_images/kevinannettjusice.jpg

 
Why Canada is Dissolved: The government-church admits Genocide
An Exclusive interview
Canada publicly admitted this past week that it and its partner churches committed genocide on generations of indigenous children and caused “thousands” of deaths in the Indian residential school system. With this admission, Canada acknowledged its illegitimacy under international law and announced “full steam ahead” for its lawful replacement, the Republic of Kanata.

In an exclusive interview this Sunday, the man who more than anyone forced this admission from Canada over twenty years, Kevin Annett, will recount how and why it all came about: and what it means for our work today. He will be joined by other Republic citizens from Ontario who are actively disestablishing the criminal regime known as “christian canada”.

Tune in this Sunday, June 7 at 3 pm pacific, 6 pm eastern at www.bbsradio.com/radiofreekanata , and help make history.

Issued by the Provisional Council of the Republic of Kanata
www.kanatarepublic.ca , www.itccs.org