Voting in Canada is Treason: It’s Time to Take Back our Nation!

 A Call to all Canadians issued by the Provisional Council of the Republic of Kanata

October 1, 2015

(to be distributed at polling stations and generally to all voters)

On October 19, you will be asked to use a ballot to sign away your sovereign authority to an unaccountable and criminal foreign ruler: the so-called Queen of England. Your rulers call this “democracy”. We call it slavery – and an act of treason.

Every Member of Parliament you elect will take an Oath of Allegiance not to you or to the laws of Canada, but to “Queen Elizabeth the Second and all of her descendants”. Rather than accountable representatives, you will be electing servants of a “crown” that is guilty of centuries of genocide, theft and fraud against the peoples of Canada. Why hand over your power to such a tyranny?

Canadians are awakening to this crime. Nearly sixty percent of you want to end all ties with the British crown and establish a sovereign Republic in Canada. Last January 15, patriots across our country acted on this majority mandate and established a legal framework for such a Republic. You can now live under the freedom and jurisdiction of this Republic, and help bring about a new, truly democratic society under the Common Law.

By refusing to vote on October 19 and withholding your taxes to the unaccountable puppet government in Ottawa, you are declaring your refusal to live any longer under a corrupt foreign power. But we must do more than disestablish the old tyranny. Across Canada, the new Republic is being built on the ground according to the will of We, the People, who are the source of all law and government.

The police, judges and civil servants of Canada are now being asked publicly to disavow their allegiance to the criminal “Crown” and its laws, and swear loyalty to the People of Canada and their rising new Republic. And a Constitutional Convention to establish the first Republican Congress and its laws will be convened in the near future as a working alternative to the criminal regime in Ottawa.

Help us create a future of justice and freedom for all of our people and for your children. Take the Pledge of Citizenship to the Republic of Kanata, join your local Republican Peoples’ Assembly, and reclaim all that has been taken from us. For more information see or contact us at .

 Issued by the Provisional Council of the Republic of Kanata

Established January 15, 2015 under Common Law and the Law of Nations

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In French

Voter au Canada, un acte de trahison : l’heure est venue de se réapproprier le pays !

Un appel à tous les Canadiens émis par le Conseil provisoire de la République du Kanata

Le 1er octobre 2015

Le 19 octobre prochain, vous serez appelés à remplir un bulletin de vote et ainsi remettre votre autorité souveraine à une dirigeante étrangère criminelle et irresponsable : celle qu’il est convenu d’appeler la Reine d’Angleterre. Vos dirigeants appellent ça l’exercice de la « démocratie ». Nous appelons cela de l’esclavage, et un acte de trahison.

Chaque député que vous élirez devra jurer fidélité non à vous et aux lois du Canada, mais à « Sa Majesté la Reine Elizabeth II, reine du Canada, et à tous ses héritiers et successeurs ».[...] Au lieu de représentants responsables, vous élirez les serviteurs d’une « Couronne » coupable de siècles de génocide, de vol et de fraude envers les peuples du Canada. Pourquoi alors remettre votre pouvoir à un tel régime tyrannique ?

Les Canadiens prennent de plus en plus conscience de ces crimes. Près de soixante pour cent d’entre vous désirez couper tout lien avec la couronne britannique et établir une république souveraine au Canada. Le 15 janvier dernier, des patriotes d’un bout à l’autre de notre pays ont agi sur ce mandat d’une majorité et établi un cadre légal établissant une telle république. Vous pouvez dorénavant vivre librement selon l’autorité de cette république, et contribuer à former une société nouvelle et véritablement démocratique selon les préceptes de la common law (droit commun).

En refusant de voter le 19 octobre prochain, et en retenant vos impôts  versés au gouvernement pantin irresponsable qui loge à Ottawa, vous signifiez votre refus de continuer à vivre sous la férule d’un pouvoir étranger corrompu. Mais nous devons faire plus que démanteler l’ancien régime tyrannique. Partout au Canada s’érige la nouvelle République, sur le terrain, par notre volonté à Nous, le Peuple, qui sommes source de toute loi et de tout gouvernement.

On demande à la police, aux juges et aux serviteurs de l’État canadien de désavouer publiquement leur allégeance envers la « Couronne » criminelle et ses lois, et de jurer fidélité au Peuple du Canada et à sa nouvelle République montante. Une Convention constitutionnelle visant à établir le premier Congrès républicain et les lois y afférentes sera convoquée dans un proche avenir afin de proposer une solution de remplacement à l’actuel régime criminel installé à Ottawa.

Aidez-nous à créer un avenir de justice et de liberté pour toutes nos nations et les générations futures. Prêtez serment de citoyenneté à la République du Kanata et joignez-vous à votre Assemblée républicaine populaire locale afin de reprendre tout ce qui nous été enlevé. Pour de plus amples renseignements, visitez ou contactez-nous par courriel à .

Émis par le Conseil provisoire de la République du Kanata

établie le 15 janvier 2015 en vertu de la common law et de la Loi des Nations




Why Voting in Canada is an Act of Treason – and Criminality

A Pre-Election Wake up Call by Kevin D. Annett

September 29, 2015

When I was barely fifteen years old I was nearly expelled from school after I loudly urged the other kids at University Hill Secondary to not pay their student council fees. It was my first overtly political act.

What prompted my call was that I had just learned to my outrage that our ostensibly democratically elected student council was in fact governed by an adult supervisor, the school’s Vice-Principal, who had to approve any of its decisions, and who could summarily dismiss the entire council if he so chose.

Welcome to Canada.

None of my fellow students back then seemed especially comfortable with self-government, any more than do most Canadians today. My fifteen year old self was called nasty names and told to stop rocking the boat when he impudently suggested that those we elect should be accountable to us, and not to an omnipotent father figure. For adolescents, and the Canadian electorate, prefer to defer to some august supervisor with the power to overrule their wishes, whether that shadow ruler be a Vice-Principal or a Governor-General. After all, every Member of Parliament we elect takes their Oath of True Allegiance and obligation not to We, the People, or to a Constitution, but to Queen Elizabeth the Second and all of her descendants.

In any responsible system of government, handing over one’s authority to unaccountable servants of a foreign ruler is normally considered an act of sedition. But such crime is the law here in Canada: a ritualized loss of sovereignty we like to call federal elections. And once again, we’re all set to repeat this treasonous farce on October 19.

Now, I don’t particularly care what shade of political opinion we choose to sell out our nation with next month, whether that be Tory Blue, Liberal Red, NDP Orange or Groovy Green. These politicians, like our high school puppet student government, all play the same deceitful game. And none of them who you elect on October 19 will represent or be answerable to you one bit. Just like at my old high school, our democratically elected politicians can be dismissed at any time by just one guy: in Canada’s case, a colonial fossil called the Governor General, whose official title is the Queen’s representative and official Head of State.

Forty five years ago when I dared to suggest that we refuse to fund a lie posing as democracy, I experienced my first taste of public rebuke and banning. None of my fellow high schoolers wanted to even look my way after I spoke my heresy. Whether then or now, slaves never like to have their chains pointed out to them. But adolescents and Canadians all have to grow up eventually; and the first act of maturity is to see things as they are, and not as we’ve been told they are.

The old codger who actually ran our student council all those years ago was a  stumbling fart named Arthur Lower, who seemed harmless enough, despite his tendency to fall asleep during council meetings. But if Art had have been caught and tried for raping some kid or stuffing a body in a garbage dump somewhere, I’d like to hope that committing such a felony would have disqualified him from being our student council’s  head of state.

Sadly, no such simple logic or justice applies here in Canada. For as it turns out, an equally tottering figurehead named Lizzie Windsor who is the CEO of our nation is in fact a convicted felon, duly prosecuted by an international court. On October 10, 1964 while in Kamloops, British Columbia, Queen Elizabeth kidnapped ten aboriginal children who were never seen again; and she also approved the murderous residential schools genocide that killed another 50,000 or more children. But still that royal criminal sits on her throne, and is deferred to and sanctioned by every elector, politician, cop and judge in Canada.

Does that sound right to you?

You know, it’s not every day that any Johnny and Susie Canuck can commit both treason and the aiding and abetting of a convicted criminal simply by marking an x on a ballot. We are, after all, allotted only about ten such scratches of democracy in a lifetime. Taking responsibility for one’s self, and one’s own nation, seems to be an onerous burden for many Canadians, who generally prefer to leave weighty matters of state and politics to child rapists, psychopathic lawyers and real estate speculators. And so while surrendering our sovereignty to yet another criminal in high office is not  an especially un-Canadian thing to do, it is really becoming all too banal, and unjustified.

However, we can all do something different, believe it or not. We can actually take back our nation.

In his book The Prince, Niccolo Machiavelli warned those of us who contemplate creating a new order of things that we will only succeed if we are armed, and if necessary we force the people to believe in the new way. Unarmed prophets, Machiavelli says, will always fail, for they must rely on the constant good will of the people, who are by nature fickle and easily turned. I’ve learned that hard lesson many times over. And so even now, when a new Republic is being envisioned and established to replace the old regime of Canada, the fickle crowd waits, and hesitates, even when nearly 60% of them believe that the crowned head of Britain must indeed fall in the dust.

Back at University Hill Secondary school, things finally did change for our body politic. Two years after I called for an end to our puppet student government, we achieved precisely that. Without waiting for anybody’s approval we established instead our own weekly Students’ Assembly, consisting of anyone who wanted to attend, debate and vote on any matter in the school. For the first time, we experienced self-government and the breath of liberty, but only because we had created it for ourselves.

What adolescents can do, even Canadians can attempt. Our new Republic will be won from the ground up, by establishing and maintaining such popular Peoples’ Assemblies that will draft and enforce the laws and Constitution of our new society. And so instead of voting away your liberty to a corrupt foreign tyranny on October 19, shut down or shun the voting stations and convene your own local Assembly that will elect delegates to a national Republican Congress.

That kind of direct sovereign action will be our answer to all of the puppets and the tyrants. It’s called genuine democracy. It’s called the Republic of Kanata. And it beats slavery, every time.   (broadcast of this commentary)


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We are on the Brink: A Time for Understanding and Reclamation

breaking free

A Commentary and Call by Kevin D. Annett
September 14, 2015

On September 22, the world’s oldest lie and its greatest crime is coming to the heartland of America. The aim of this power is to enlist Americans in its plan to establish a single tyranny over humanity: not a one world government, but a global corporatocracy of one master and many slaves. The mask worn by this power is the Church of Rome and its ruler, Jorge Bergoglio.

For many years I have helped to document and expose the murderous nature of this power called the Vatican, and to prosecute it for its crimes against children and so many others. In so doing, we have pulled back its deceptive mask and shown it for what it is, in all of its corruption, ritual sacrifice and murder. And as we have done so, we have revealed how cowardly this entity is: how it in fact has no true power, but flees from our exposure of it, and hides behind its lies so as to continue to confuse humanity, now that we can see it for what it is.
And so, despite our exposure of this oldest enemy of mankind, its hold over the minds and hearts of many people continues. Because of our success in exposing and confronting it, this power in Rome has donned a new, deceptive mask in the form of a smiling old man in a white robe, who speaks of compassion while he honors and names as a “saint” a mass murderer of Indians; who calls for “saving the planet” while funding and profiting off GMO companies, Big Pharma and the arms industry; and who presents himself as a new hope for mankind while hiding his own trafficking and murder of innocent children. And very soon, this smiling lie calling itself Pope Francis will be meeting with the United States government and the United Nations to enlist their help in imposing a new global tyranny over mankind.
To those with understanding, we have no need to explain the demonic nature of the Vatican and its imprisoned followers. But whether or not we share this understanding, we are united with many men and women around the world in our determination to stop the crimes of the Vatican and abolish its power in the world. And we have learned from hard won experience that we can in fact halt and undermine this thing called the Church of Rome, despite all of its apparent power: but only if we use the weapons of God and our own humanity to nullify the authority of Rome and its puppet governments and laws.
This past week, we have demonstrated once again how even a few of us standing in the power of truth can force the Vatican to back away from its plans. For when Jorge Bergoglio learned that some of our people plan to confront and stop the child trafficking event known as the World Meeting of Families in Philadelphia, he changed his itinerary to avoid the most public aspect of that event. Bergoglio knows his own guilt and the crimes of his church, and that guilt makes him weak and defensive; for he knows too how our same efforts have forced the removal of his predecessor, Joseph Ratzinger, and that Jorge Bergoglio himself faces a standing citizen arrest warrant because of his own violation of children.
The truth itself is God’s own revealed power, but it needs men and women to wield it. We cannot act alone. It is now time for everyone of conscience to stop this global criminal power in Rome: everyone, starting with the police and the judges and the soldiers who are the peace keepers of America, who can and must defend our children and our liberties against the openly murderous church of Rome – especially now that the United States government is aiding and abetting its crimes, and thereby is committing crime itself, in your name and with your tax money.
As a convicted criminal, and as the head of a body whose policies of protecting child rapists is a clear threat to the children, the laws and the sovereignty of the United States of America, Jorge Bergoglio needs to be prevented from entering America, and deported if he does arrive. That is simply the law. Bergoglio must be confronted, and exposed, for we know that children will die at the hands of him and his followers when he is in America. If we do not act, and confront these child killers in church robes, at least four innocent children will die brutally in Ninth Circle sacrificial rituals that will be conducted in catholic churches in Washington DC on September 23, and in Philadelphia on September 26.Two of these children are Indians, a boy and a girl, who were taken from the Gila reservation in Arizona.
But even as we fight for the lives of these children, and as in any exorcism we name and banish the evil in our midst, our real power over this entity lies not in attacking it but in our active nullifying of its authority and legitimacy; and in our replacing of that power with a new authority: the law of God alone. And so even as some of us chosen for the task will take on and confront this Beast, the majority of Americans and people everywhere must publicly demonstrate their denial of it by boycotting Jorge Bergoglio and his visit. Turn off your TV and internet, and ignore the news coverage of his trip. Surround catholic churches and call on its people to stay out of them and to stop funding the murderous church of Rome. Refuse to do anything during the five days of his visit to America, and fast and pray for the evil to depart. For by such a public lamentation and shunning of Bergoglio and his lies, we are weakening that Lie and nullifying its power to deceive and violate and murder.
But even more importantly, by our turning our collective back on the entity of Rome in this way we are embodying a divine reality, which is the source of our power and our hope: the reality that in the face of the abomination in Rome and its centuries of crimes against God and humanity, God has nullified the false church of Rome and all of the worldly authority that serves it. For we are on the brink of a new world: not the tyranny being concocted by global elites, but the reign of God’s law as a new covenant with humanity.
And so now we each must make a simple choice, concerning what power we will serve: lies or truth; life or mass murder; the global corporatocracy, or the new, common law covenant of free people that stands over and above our allegiance to all governments, all laws, and all religions.
We will be demonstrating our allegiance to this new covenant in the days and the years ahead. We invite you to join us – for the children, and our future as people under only one authority: that of God, and our Godly conscience, as a Republic of Equal and Sovereign people.


Stopping the war criminal called Pope Francis: A Call to Action to all Americans

A Special Communique concerning the papal visit to the USA

Issued by the Central Office of the International Tribunal into Crimes of Church and State (ITCCS)
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27 August, 2015

Brussels and New York

The ITCCS and its American affiliates will be conducting public protests and spiritual convergences in Washington DC, New York City and Philadelphia between September 23 – 27, 2015 during the visit of Pope Francis, Jorge Bergoglio, to the USA.

These actions will be designed to continually confront the Pope throughout his state visit, and to share with the public and media the evidence of his proven crimes against humanity, including his complicity in the trafficking and disappearance of children.

An itinerary of these actions follows.

“By canonizing a mass murderer of California Indians the very first day he’s in America, Francis is showing the world that he stands in the genocidal tradition of his church, despite all his talk of reform” said one of the New York City organizers of the protests.

“The Pope can’t deny that he’s personally implicated in the selling of Argentine children during the dictatorship there. We have the witnesses. And we’ll be outside the United Nations, and the United States Congress, and wherever this child trafficker shows his hypocritical face”.

The ITCCS is also working with spiritual elders from many communities to hold exorcism rituals and prayer vigils during the papal visit, outside the catholic services he will be conducting. More details of these ceremonies will be forthcoming.

ITCCS officers will also attempt to serve a standing international Common Law Citizen Arrest warrant on Jorge Bergoglio while he is in America, and will request police assistance in their action.

Contact for more information or to volunteer for this campaign.

Summary of the Stop Papal Crimes actions in America

September 23-27, 2015

In Washington DC:

Action No. 1: Wednesday, September 23 at 9:00 am sharp OUTSIDE THE WHITE HOUSE (Bergoglio meets President Obama)

Action No. 2: Same Day at 4:00 pm at the Basilica of the National Shrine of Immaculate Conception, 400 Michigan Ave NE, Washington, DC 20017 (Bergoglio “canonizes” mass murderer Junipero Serra) – This action will be accompanied by a spiritual ceremony and exorcism

Action No. 3: Thursday, September 24 at 9:00 am outside the Congressional House of Representatives (Bergoglio speaks to both houses)

In New York City:

Action No. 4: Thursday, September 24 at 6:45 pm at St. Patrick’s Cathedral, 5th avenue and east 50th street (Bergoglio gives a mass) – This action will be accompanied by a spiritual ceremony and exorcism

Action No. 5: Friday, September 25 at 8:30 am at the United Nations building, 1st Avenue and east 42nd street (Bergoglio addresses the U.N. General Assembly)

Action No. 6: Same day at 4:00 pm at Our Lady Queen of Angels school, 229 East 112th street in East Harlem (Bergoglio speaks to children – warning!!)

Action No. 7: Same day at 6:00 pm at Madison Square Gardens, West 33rd street and 7th Avenue (Bergoglio conducts a large mass) – This action will be accompanied by a spiritual ceremony and exorcism

In Philadelphia:

Action No. 8: Saturday, September 26th at 10:30 am at the Basilica of St. Peter and St. Paul, 1723 Race St (Bergoglio conducts a large mass) – This action will be accompanied by a spiritual ceremony and exorcism

Action No. 9: Same day at 4:45 pm at Independence Hall where US Constitution was signed, between S 5th and S 6th streets

Action No. 10: Sunday, September 27 at 9:00 am at the St. Martin’s Chapel, St. Charles Borromeo Seminary, 100 Wynnewood Rd, Wynnewood, PA – Conference with local Bishops – This action will be accompanied by a spiritual ceremony and exorcism

Additional action: Protestors will infiltrate and disrupt the sessions of the World Meeting of Families, being held during September 26 and 27th throughout Philadelphia. This event is a notorious meeting ground of child traffickers in the catholic church. More details to come.

ITCCS Central
27 August, 2015

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The Purpose and Nature of our Struggle by Kevin D. Annett

Whoever grasps and holds onto the essential energy (shih) of a situation will control the outcome of any battle and the fate of any opponent, no matter how powerful they are. – Sun Tzu, The Art of War

Men always begin revolutions with their eyes fixed on the past. – Frederich Engels

What is nothing has been chosen to bring to nothing all the things that are. – 1 Corinthians 1:28


Imagine for a moment the present global tyranny not simply as a visible system of corporatism, violence and corruption, but as a vast energy transfer, sucking the wealth, vitality and life from billions of people and the biosphere itself into one massive machine. Call that machine whatever you like; its nature and behavior is geared towards a single purpose, and that is the absorption of life into itself. It is one enormous feeder, and we are its morsels.

To first understand this simple truth equips us inwardly to stop this insatiable complex and our participation in it, far better than can mere political analysis. But understanding alone does not free us to act.

All interactions in our universe involve an essential energy that guides the movement of every particle, and determines every outcome. Sun Tzu called this energy “shih”; Plato saw it as a pre-existing essence behind the mask of appearances. Some like to call it God. Regardless of its nomenclature, this Source that binds our reality is like a mighty river that can either sweep us along helplessly, or be utilized by us to alter reality. Every ruler understands this simple fact, even while the rest of us have been trained not to grasp it, and thereby are kept eyeless in a harness held by a few.

Those who understand and utilize this “shih” are able to control the thoughts and actions of the multitudes of humanity only as long as the latter are devoid of their own access to shih. The primary means of stripping humanity of attaining its normally inherent shih power is by using fear and trauma based conditioning at a very young age to cause people to habitually surrender and defer at every level to some “higher” external power, and thereby transfer their own particle of shih to that power.

Such an unending energy transfer from the many to the few is the basis of all elite rule in our world. And yet such a system is inherently unstable, since following Natural Law, the nature of shih as with any energy system is to disseminate equally and be held in common, and not privately: a fact that invalidates as contrary to the natural order all individual rule, whether by kings, presidents, popes or corporate oligarchies.

We know from our own experience that the loss of shih from the many to the few is not simply unnatural and disharmonious; it is so constant and systemic that it cannot be resisted by individual effort alone, since our individuality has been conditioned to operate habitually rather than consciously. We think like we eat – automatically – and therefore without shih. For instance, when faced with political repression by the government, our first reflex is to surrender our shih once again to them by “pressuring” them to give us justice through ritualized protest and petitioning, relying on their courts  and government.

We do not seem capable of shifting our attention away from the existing “authorities” simply because we have no working experience of self-government: of what our own shih actually is. And thus like any lost child, we cannot try to change our world without continually deferring to the “powers that be”, whether that be a sympathetic judge, or a “progressive” politician, or even a spiritual adviser. Our imprinted slavery makes it impossible for us to collectively reclaim ourselves, and our world.

Erasing a conditioned imprint may begin within the individual, but it is not manifested individualistically; for collectivity is the nature of universal shih, which binds all phenomena in a “mutual garment of destiny and interconnectedness”.

In any successful revolution, the personal awakening of individuals inexorably causes a collective ripple effect in many other hearts and minds that generates a new kind of “group shih”: one that is unalterably opposed to the shih of the rulers. This new energy system is a living and working counter-culture that draws energy and power away from the rulers and their system, and returns it to the multitude of people, provided the latter can hold onto it as a group by retaining their own new and separate identity.

The very nature and purpose of our struggle today is to achieve precisely such a new energy transfer, and allow all of humanity to reclaim their natural shih and the collective liberty that it bestows. This purpose must continually guide our thoughts, words and deeds.

Applying Shih Knowledge to our Present Situation

The Chinese general Sun Tzu, writing thousands of years ago, had the best practical understanding of how such an awareness of the essential energy behind reality can and must be used in concrete struggles, especially in war and politics. “Nothing is permanent in life except conflict and change” he wrote in his Art of War. “One either masters the shih of one’s opponent or is mastered by it.”

If we set aside our western philosophical bias that dualistically separates matter from spirit, we recognize that Sun Tzu is accurately describing the dance that occurs in any conflict with an adversary. As he writes,

“Enemies, like all opposites, are mutually dependent on one another, being part of a greater unity and purpose. Thus, enemies are defeated not by their destruction but by their absorption into that greater whole.”

In short, we can win any engagement not by outnumbering or crushing an opponent, but by re-directing his own essential energy into the outcome we desire. This fact is of obvious relevance to us, since as a small movement we face what appears to be overwhelming odds.

A classic example of how a small force can triumph over a huge adversary is found from our own campaign in Canada to indict church and state for Genocide. That campaign, consisting of a few dozen of us in three cities, successfully forced Canada and its churches to respond on our terms by admitting their crime and helping to commence their own dissolution. For by acceding to the new reality we had presented, the old matrix called “Christian Canada” surrendered to us its shih by responding on our terms. This surrender helped to energize our agenda of disestablishing Crown and Church: a process that is continuing now to unfold. This new power alignment is crumbling Canada and laying the basis for a new shih arrangement that we call the Republic of Kanata.

What achieved this victory were not our numbers but our strategic position, our visible persistence, and our ability to out maneuver and re-direct the shih of the system, armed as we were with an undeniable truth and evidence that kept both church and state constantly fearful and on the defensive.

Similarly but even more stunning is the other, greater victory that flowed from this first one: namely, the blow against the Vatican in Rome, and our historic deposing of Pope Benedict in February 2013 by our public conviction of him and other top catholic officials for the same genocide.

This successful mastering by us of a hugely more powerful opponent’s shih happened because our small movement deliberately used a strategy of guerrilla warfare, which is summed up by Sun Tzu thus:

First, when I am few and my enemy is many, I can use the few to strike the many because those whom I battle are restricted, being larger and more unwieldy. Their strength thereby becomes their weakness.

Second, do not respond to the ground your enemy has prepared for you, but instead, shape their ground. Then they have no alternative but to be led by you, as if it was their own idea.

Third, hide the time of battle from an enemy, and make what he loves and defends your first objective. By aiming at and seizing what the enemy holds dear, their greater strength and plans are rendered useless, and they must stop and respond on your terms, no matter how small are your forces.

Thus, on March 17, 2008 during Palm Sunday services, two of our action groups occupied without warning the largest catholic cathedrals in Vancouver and Toronto, making headlines across Canada with our demand that the genocidal churches be prosecuted and forced to return the remains of the Indian children they killed. We also announced that we were commencing an international court action to charge Canada with genocide.

Less than a month later, the government announced for the first time an “inquiry” into the missing residential school children. This led directly to the official Parliamentary “apology” just three months later, in July 2008, and the subsequent official admission by Ottawa that genocide did indeed occur in Canada at the cost of thousands of dead children.

By striking unexpectedly at the Achilles’ heel of the main instigator of genocide – behind its own lines, amidst its most “sacred” ritual –  we not only shocked and frightened the enemy but created the field of battle and forced our opponent in its fear to respond on our terms. Since then, no-one in Canada has dared anymore to deny that children were killed in the residential schools, and that it was indeed genocide. In this way, just a few of us reshaped the national narrative; or, in Sun Tzu’s words, we mastered the shih of an enormous adversary and re-directed it on our terms.

Similarly, the shock wave that deposed Pope Benedict has continued to spread, forcing four other resignations by top Vatican officers named in our common law court indictments, and compelling an enormous and desperate public relations effort by the present “pope” to shore up Rome’s collapsing credibility. What is this but living proof of the ability of a small force to absorb the shih of the biggest and oldest enemy imaginable: the Vatican Incorporated?

Compare these stunning victories by a handful of people with the negligible results of many thousands of protestors standing outside government buildings and waving placards, and thereby surrendering their collective shih to their adversary. For the unstated message of any group of protestors to some external power is clearly this: “We acknowledge your authority; you have the power, not us. All we ask is that you change things for us.” This is not change on the terms of the people, but accommodation to elite rule, regardless of the outcome.

Such impotence called protest, like voting or “going through the courts”, is in truth the clearest example of the energy-sucking nature of the machine that relies on such controlled “opposition” to feed its own shih.

In reality, no such diminishing of peoples’ own shih is ever required for change to occur. For the ability for any sized group to capture the shih of the government and any corporate regime has been proven in practice. In energetic terms, this constitutes a reclaiming of power in order to re-balance shih, whose nature is to disseminate and be shared equally. This approach is the only sure means of changing the nature of power, and thereby bringing down tyranny. And yet as we noted, understanding this truth does not automatically make it happen, for the simple fact that we are all a part of what it is we oppose.

The Symbiotic Nature of Shih

It is often remarked – usually as a justification for not getting involved in a radical movement – that “All revolutions just end up replacing one tyrant with another”. From a distance, history seems to bear this out.

The moments where masses of people shake off their chains and govern themselves directly and consciously seem to be episodic and brief; most of the time, the “masses” appear to be like a passive herd led around by some elite or another. But this appearance is in fact illusory; people’s acquiescence to a regime is not the same thing as them actively supporting it. People will act to change things only when they can see and feel that there exists a working alternative to the status quo: that is, only when they are able to recognize and establish a new collective shih. But why does this not seem to happen very often? What is the bulwark that holds people back?

These questions can only be answered in practice by knowing first the symbiotic and interdependent nature of all power and its shih.

Just as darkness and light depend on one another and are aspects of the same phenomenon, so too are opponents in any war or political change. Even the Biblical “war in heaven” was fought between two types of angels, Lucifer in fact meaning a “being of light”. Any struggle is ultimately a dance between the same entity wearing different masks. Just as shih, like water, always seeks the lowest and most common ground, so does any conflict: conscious or not, both sides search for a new symbiosis by which both can survive and prosper.

For this reason, it is impossible for any group of citizens to establish a new society within the framework and institutions of the old regime, since all of their thoughts and hopes are conditioned by it. As Frederich Engels observed so accurately following the aborted European insurrections of 1848, “Men always begin revolutions with their eyes fixed on the past.” And the Italian rebel Giuseppe Garibaldi, who briefly overturned the papacy in 1870, wrote, “One cannot secure the support of the people by calling for an overthrow of society, but instead by assuring them that their security will be preserved by the changes we envision.”

Not surprisingly, such “pragmatic”, backward-looking approaches of power-seeking rebels created no new society, and in fact ended up duplicating the regimes they fought. Nineteenth century European radicals had not read Sun Tzu; nor, for that matter, have most of today’s erstwhile rebels.

To establish a new collective shih, we must not resist or combat the old regime but absorb its own shih, as we did with Canada and the Vatican. And yet in practice, old habits of thought and deference prevent even the best of us from doing so consistently on our own.

I continually experience this within all of the groups I work with. While holding to the vision of a new independent Republic based on common law, our best people will still insist on going into the lawless “crown” or de facto courts to remedy the latest injustice done against them. They cannot simply turn away from the old regime. Their psychological and energetic dependence on what is familiar runs far deeper within them than they understand, because one’s position within the collective symbiosis is largely invisible to the untrained mind. In short, we are all part of a bigger and hidden “group mind” – the Bible calls it our Angel – that can only be nullified by another collective.

What this means in practice is that, regardless of anyone’s degree of personal “awareness”, everyone seems to be waiting in trepidation for something or someone else to make the final break and bring in a new regime. Until then, people tend to accommodate, and worry about how to “protect” themselves and others within the present system. It is therefore hardly surprising that our membership within the Republic and common law movement has remained largely a passive one, with their eyes and feet mired in the past, waiting for someone else’s leadership.

The only remedy for this immobility is provided collectively through the creation of another group identity and system into which we can draw people out of the status quo; and, by that moment when a critical mass is reached and not only consciousness but the capacity to act differently emerges among many people. This emergence is always unpredictable, but when it occurs, a huge shift across society happens almost overnight, as history amply demonstrates. And then the new shih alignment can become an actuality.

In many ways, all that we do today is a preparation for the opportunities created by the moment in time, that upcoming window of action, when a new and free society can come into being from the ground up. To quote Sun Tzu again,

Operations must always be geared to the rapid seizure and exploitation of the key moment of opportunity created in battle, which can never be predicted. The prime purpose of operational commanders is to recognize and act decisively upon such fleeting moments.

The operational commanders, in our case, are the on-the-ground local organizers whose job it is to build the movement in their communities by empowering wider numbers with the idea and reality that they can govern themselves according to a new and higher law, completely separate from the existing institutions. To use an example from American history, local militia across New England were closing down crown courts, burning mortgage deeds and defending the people and their land against British troops, long before the first shots were fired at Lexington and Concord. And only such an already conscious and active populace could have made the Revolution.

In that regard, our convening of the Peoples’ Assemblies is an expression of this long struggle to establish a new collective shih, because it puts flesh on the idea that fundamental change lies only in our own hands.

The Peoples’ Assemblies

The Revolution may have been affected first in the hearts and minds of the People, but it took shape in our Constitutional Conventions, where the People learned how to hold and wield power for themselves. – John Adams, 1791

The Commons of England assembled in Parliament declare that the people under God are the origin of all just power, and have the supreme authority of the nation. Whatsoever is enacted and declared law by the Commons alone has the force of law, and all the people are included thereby, with or without the consent of the king. – An Act to Establish the High Court of Justice, House of Commons, London, January 4, 1649

Under this Proclamation, all lawful authority now resides in the People gathered in an elected Congress and other governmental bodies established by the People under Common Law.  – A Public Proclamation abolishing Crown Authority in Canada, January 15, 2015


Our course of action is clear if the words above become part of our very thought and fiber, and gather those of us so united by this vision into permanent legislative Assemblies where we covenant to establish a new form of law and government. Such an action, replicated in many communities across Kanata and the world, will constitute the real emergence of our Republic as it sets down its roots among the people. And then the real battle will begin.

Let us be very clear that by creating such a new authority alongside the old one – by drawing the shih of the old regime into our own sphere – we are entering into a state of civil war, both politically and spiritually. We are drawing a line and separating ourselves unalterably from the past by actively disestablishing the thing called Canada and crown law. The firmer our resolve and the more people we draw into our new Republic, the more peaceful will be this transition.

We can only undertake this monumental step collectively, through a new legal and political framework embodied in the Peoples’ Assemblies; for as legislative bodies, it is the Assemblies that can lawfully establish the Republican common law courts and create the laws that are the skeleton of our new society.

The People are the source of all law, government and sovereign authority. This foundational Republican principle means that any group of people who covenant together under an Oath can formulate, debate and pass laws which are binding on themselves and are enforceable, and subject to no other authority except that to which they agree. The Peoples’ Assemblies, once lawfully convened, are therefore wholly legitimate legislatures that are part of a new Republic. And one of the essential tasks of the Assemblies is to not only establish such a new local jurisdiction and shih, but to elect delegates to a national Congress of the Republic.

People, especially Canadians, have to relearn freedom by beginning to actually practice it, and reclaiming their own shih autonomy. The Assemblies provide a sure way for them to do so, as matters of community concern are discussed and resolved directly by the People in what are practical schools in self-government. When people feel the power of taking all matters into their own hands, and passing and enforcing laws in their own name, the Republic will become real as the old regime crumbles.


We began by observing how the present global tyranny is an energy sucking parasite whose ultimate consequence will be the eradication of life as we know it on mother earth. Our purpose, of shattering that entity and restoring natural law and life to our world, cannot be achieved without recognizing and winning back the essential energy that is drained from us through our participation in this global machinery of death. Our every thought and action must therefore be geared towards regaining this shih energy by establishing new courts, assemblies and communities utterly separate from the old institutions, to allow people to leave them once and for all.

Those of you readers who will be “more than hearers of the word, but doers as well”, are like a sharp point of a spear constantly poised for battle. You will create the first wedge through which many others will follow, provided that you remain sharp, clear and consistent. Because you will form the blueprint of a new society, what you do today and tomorrow is of sacred importance for the future of our people. If you waver or backslide, there will be no such future.

“For you have been set apart to bind the kings of the earth, and bring to judgement the nobles, and to bring to nothing their pride and power. This is the task given to the righteous remnant, so that all may know the truth and stand within the justice of God” – Psalm 149, and cited at the trial of King Charles by the High Court of Justice of the People in Parliament, January 1649

August 15, 2015

Vicky Sepass: My role in her death, and my own

by Kevin D. Annett

Punishment is now unfashionable. We prefer a meaningless collective guilt to a meaningful individual responsibility. - Thomas Szasz

The federal government conducted experiments on First Nations children in residential schools … One of the schools was located in Port Alberni. – Southam News Service, April 26, 2000


She was slightly older than me, but we would have been in the same grade in United Church Sunday school class, which we both attended as children. Every worship day, I wore a proper suit and tie and clutched my white offering envelope in which a single Canadian dollar would help fill the coffers of what the United Church still calls its “Mission and Service Fund”. But Vicky Sepass wore a shabby grey uniform and had nothing to put in the plate on Sundays, for she herself was the offering.

Church life for me began in Westworth United Church in a leafy Winnipeg suburb known as River Heights; but for Vicky, it began and ended within the dank walls of the Port Alberni Indian residential school. She died there sometime during March in the year 1965, when she and I were both nine years old.

I helped pay for her murder.

It may have taken a month for Vicky Sepass to starve to death in the special isolation ward where she was held without food and studied by military doctors as she wasted away. It was all part of an experiment to test human endurance to torture and trauma, arranged through an agreement between the United Church of Canada and the Defense Research Board in Ottawa. Test subjects were routinely raped, beaten and starved to death, and their responses and mental alacrity were carefully noted.

“They always raped me when they had me strapped down. Always. I got it every day like clockwork” remembers Kenny Quatell, who survived the same experiment at the United Church-run Nanaimo Indian Hospital.

The money to fund these “experiments” came through a joint sharing agreement between the feds and the United Church, the latter relying on its Mission and Service Fund, and my faithful giving to it every Sunday.
At the time, I was told that my offering would go towards accomplishing God’s work, just like United Church parishioners are still told.
Perhaps it is part of any possible recompense I can make to Vicky Sepass that one day my life and work was destroyed by the very same Mission and Service Fund that killed her, barely a mile from where she died. For as an untraceable slush fund, the M and S paid the lawyers and black ops experts who arranged the destruction of my family and my position as the minister of St. Andrew’s United Church, and who continue to conceal what the church did to both Vicky and me.

The little white offering envelopes are still clutched every Sunday morning by the next young crop of unwitting killers. It’s still business as usual for the Mission and Service Fund, since of course the United Church got away with all of its atrocities, and made itself feel good and smug in the process. Normally, funds used for criminal purposes would be seized by the courts. But this is Canada, and the killers are still in charge.

After decades of battling this beast, and not changing it, I’ve realized what many “social activists” sense but rarely acknowledge: that we cannot bring down something that we ourselves are a part of. Rarely do we put ourselves in the equation of systemic evil, for the enemy, and the “real” problem, is always something and someone other than ourselves.

But I remember my blood money in the white envelope, and the joyful hymns and congratulatory praise I helped to heap on a church that was dissecting Vicky Sepass like a lab rat at that very same moment. And it was only when I fully embraced my role in her death that something in me was freed to step away from it, and disestablish that church and all that it represents first in my own heart and mind, and then in the world.
Repenting from evil and our own complicit guilt isn’t about indulging in gestures or a lot of apologetic talk, according to the Bible that is still quoted in United Churches: it’s about actively walking away from and bringing to nothing whatever caused the evil. If I’ve been able to help accomplish that, it’s because I knew first that I was a denizen of its dark city, and I had to leave it without looking back, lest, like Lot’s wife gazing longingly at Sodom and Gomorrah, I be consumed in its final destruction. And that demise of the fallen churches is approaching.

As for Vicky Sepass and all those other children who will die tomorrow at the hands of unaccountable power, they remain more than anything a legion of searching, implacable eyes, and an enormous and enduring question mark, directed at each one of us: but especially at all the slumbering United Church members who today keep funding the filth and its lies with a sweet hymn on their lips.

Public TV broadcasts Republic of Kanata notices to millions

breaking freeBreaking News: August 1, 2015

A public television network in the western United States has begun to regularly broadcast to several million viewers the video material of the common law – Republica of Kanata movement.

Here is the latest posting, now on youtube:

“We are elated over this” commented Colin Sullivan, the secretary of the Provisional Council for the Republic.

“We urge people everywhere to pressure their local public television networks to re-broadcast this material along with the work of the ITCCS and our common law affiliates.”

For more information, tune in to Radio Free Kanata every Sunday at 6 pm eastern at

Kanata Logo-2



An Apology Changes Nothing:

Canada and its Churches must be prosecuted and disestablished for their proven Crimes against Humanity

(A Special Op Ed piece submitted to major world media)

By Rev. Kevin D. Annett, M.A., M.Div.

Special Adviser to the International Tribunal into Crimes of Church and State

Recently, the Canadian government officially acknowledged that thousands of Indian children died under its care in the infamous, church-run Indian residential school system. (New York Times, June 3, 2015) The Chief Justice of the Supreme Court of Canada, Beverley MacLachlan, has stated publicly that genocide did in fact take place in these schools.  And yet despite this acknowledgement, and the proven intent by Canadian church and state to wipe out non-Christian Indians under the cover of parochial schooling, the perpetrators will apparently face no consequence for their crime.

In what is a clear and gross obstruction of justice, Canada and its churches have since 2008 indemnified themselves from any liability for the deaths of these children, silenced eyewitnesses and hidden or destroyed key evidence, and actively impeded a genuine investigation of the Indian residential schools atrocities. As one observer of the government’s stage-managed “Truth and Reconciliation Commission” (TRC) noted last year,

“Canada is spending $68 million to create an appearance of disclosure while censoring from the TRC record any evidence that may implicate itself and the churches in the death of children. Lacking even the power to subpoena or prosecute those responsible for what is obvious genocide, the TRC can best be described as a failed attempt at cosmetics.”

Realistically, one can expect such manipulation and cover-up by any regime caught in its own malfeasance. Canada is hardly unique in that respect. Nevertheless, under the United Nations’ Genocide Convention, which Canada ratified in 1952 and to which it owes compliance, all signatories to the Convention must actively “prosecute and punish” Genocide once it has been proven. Not only has Canada not fulfilled this obligation under international law, but it has actively subverted this moral and legal requirement, and impeded justice.

For a growing number of Canadians, it is difficult to justify our allegiance to a government that is operating as a rogue body under the Law of Nations. That law – especially the Rome Statute of the International Criminal Court – absolves citizens from allegiance to their own government when the latter is perpetrating or concealing war crimes or Crimes against Humanity, as Canada is clearly doing. This fact should give solace and encouragement to the nearly sixty percent of Canadians who want an end to their ties with the Crown of England – one of the main actors of the Canadian Genocide.

More broadly, the authority of “Canada” and its crown courts as a whole is in question, operating as they are as unaccountable bodies that flout the rule of law. Time and again, these courts have denied and circumvented litigation brought by aboriginal people that attempted to charge Canada and the Crown with genocide. As one frustrated native litigant said to me in 1998,

“Was Auschwitz just about rapes and beatings? Then how come the mass murder of our people is?”

It is a fact that Canada, the British Crown, the Vatican and the Roman Catholic, Anglican and United Church of Canada were responsible for sustaining an annual death rate in the Indian residential schools of nearly fifty percent for over a half century: a fact that makes highly suspect the “official” claim of only 4,000 deaths in these schools.The routine and deliberate spreading of tuberculosis among healthy children, the systematic rape, torture and killing of non-Christian Indians, the standard practice of sexually sterilizing children at puberty in special Indian hospitals, and the continued destruction of native families and their lands and resources: all of these proven crimes point to an enormous and very intentional Genocide.

Indians in Canada today continue to die at the same levels as they did during the residential schools era. The routine trafficking of native children, murder of Indians by police, and desecration of ancestral lands by resource-hungry corporations is as much a feature of Canada as are the stereotypical red coated Mounties.

No-one is obligated to fund or obey the laws of a criminal regime like Canada. The Nuremberg precedents establish that such a regime has lost its right to lawfully govern: a fact that is fueling a growing movement to create a constitutional Republic in Canada that is free of the murderous legacy of Church and Crown.

Sir Edward Coke, a champion of the Common Law against the arbitrary rule of the British monarchy, declared to King Charles in 1628,

“Be you ever so high, you are not above the law”.

This unalienable truth is more than a warning to tyrants and criminals in high office: it can and must be an operating principle when dealing with our home grown war crimes. The only question now is what agency will compel such justice, and disestablish criminal institutions like those in Canada?

The answer, of course, is We the People: the source of all government, justice, and law.

July 24, 2015




*Kevin D. Annett is a Nobel Peace Prize nominee who since 1995 has led the campaign to expose and prosecute the Genocide of aboriginal children in Canada. He is an award-winning author, film maker and human rights consultant, and is a co-founder of the International Tribunal into Crimes of Church and State ( .



A History of White People in Canada

Kevin Annett reads excerpts from his upcoming satirical work.

Naming the Child Killers …

From Kevin Annett’s upcoming book Unrelenting


The Plague reached out and punished us after we counted coup on it that day at the Cathedral. It especially hated Billy Combes because, ennobled and emboldened by his capacity to stand up against it, he went on to undress its horror even more, and name a name, on our airwaves.

We didn’t expect the counter-attack, as elated as we all were by the media fireworks that followed our church occupation and similar seizures by friends of other churches in Toronto and Winnipeg.

The Thing was on the defensive. Ottawa announced an “official investigation” and a possible upcoming “apology” for the residential schools, goaded by Members of Parliament who, echoing our line, began calling for a return of the children for a proper burial. And like a strategic missile launched at a dying foe, our year-in-the-making documentary film about the Canadian Holocaust entitled Unrepentant was released precisely at that time, and was watched everywhere: including in the corridors of power.

All of this made even our most dejected aboriginal members become cautiously hopeful: Billy Combes in particular.

Before our seizure of the catholic Cathedral, he couldn’t even approach a church without becoming ill, no doubt recalling his sodomizing and torture on the rack in the Kamloops residential school basement. But that day of our action, Billy had been there with us, wandering up and down the church aisles, giving leaflets to aghast parishioners and grinning in triumph. And the week after the event, he was actually able to stop drinking rot gut booze, for the first time in many years.

“I couldn’t let you guys down” he explained to me shortly after, when I’d asked him how he’d found the nerve to walk into the cathedral with all of us.

“Now it feels like some of the fear’s gone for me”

So inspired, Billy began to share even darker remembrances on the airwaves of Hidden from History. And one day, he named a perpetrator who calls herself the Queen of England. As through the mists of time …

None of the children knew who she was. All they knew is that they were actually fed and given new clothes the day before she arrived. She wore an expensive suit and bright white boots that laced up the front. The boots were remembered by the children who survived what followed, because all of them had to kneel before it and kiss it.

Billy Combes was barely eleven, and he and his buddy Jessie Jules tried to get out of attending the picnic with the strange woman, since they smelled trouble. But all of the children in those two dorms of the Kamloops Indian School were herded by catholic priests with cattle prods into the front hallway of the school, and from there, into the school bus that took them to Dead Man’s Creek, two miles west of there.

The woman was called “Your Majesty” by the priests who accompanied her, and she was joined by a thin and cold-eyed man that one of the priests called the Prince. It was a short ride down a dusty gravel road.

Once they’d arrived at the Creek, the woman and the Prince stood apart from the children and examined them like they were cattle at an auction. The woman even pointed at several of the children. The priest in charge, a Brother Murphy, began separating ten children from the main group: seven boys and three girls, all of them from that part of central British Columbia.

None of them was older than ten years old.

The Queen and the Prince left with the children soon after that, while the other kids were given lemonade to drink. Billy remembers the lemonade. It had a strange taste to it, and all the remaining kids were forced to drink it. Billy remembers nothing after that until he awoke in his bed back in the dorm.

None of the ten children who left with the Queen and the Prince were ever seen again.

Brother Murphy heard Billy asking questions about the absent children a week or so later, and after pummeling Billy unconscious he placed him in a closet for two weeks where Billy almost died. But he never forgot about the ten missing children, or the strange woman with the white laced boots, on that day of October 10, 1964: a date whose numbers, like the disappeared boys and girls, all add up to ten.

“And Job had seven sons, and three daughters … and behold, there came a great wind from beyond the wilderness, and smote the four corners of the house, which fell upon the children of Job, and they were killed …” (Job 1:2, 19)

Billy Combes began speaking about that day when the Kamloops Ten disappeared; not just on my radio program, but in interviews, at rallies, and even once to a reporter who quickly hurried away when he realized what Billy was saying.

That went on until the day that Billy was killed at St. Paul’s catholic hospital in Vancouver, just before he was to come to London, England and speak about what he knew before a public Tribunal.