The Slung Stone called the Truth, and its Consequences: Living in a post-Goliath World

The Slung Stone called the Truth, and its Consequences:
Living in a post-Goliath World
by Kevin D. Annett
Field Secretary of The International Tribunal into Crimes of Church and State (ITCCS)

“At least 50,000 aboriginal children died in the residential schools between 1896 and 1973, according to the government’s own documented mortality rates …” – First press release of Kevin Annett announcing the publication of his book “Hidden from History: The Canadian Holocaust” on February 1, 2000

“The death records of tens of thousands of First Nations children who died during the time residential schools were operating in Canada have been handed over to the Truth and Reconciliation Commission. Several provincial governments gave up the records to the commission …” – West Coast Native News, March 30, 2014 (http://westcoastnativenews.com/tens-of-thousands-first-nation-children-died-in-residential-schools/)

Then David chose some smooth stones and put them in his bag, and he held his sling in readiness as he drew near to Goliath … – 1 Samuel 17:40

………

The Killing Stone called the Truth

I definitely know the score now. But even as the Goliath of Rome and London is staggering from the blow and is going down, some lingering stupid part of me still finds it not quite believable that the miracle has happened, and the battle is won. Even in victory, our minds linger in the past.

And so that odd part of me found it strange last week that no reporters were calling me up to ask me how I felt for being right, all this time; or that the United Church of Canada wasn’t banging on my door with a formal “We’re sorry!” for needlessly destroying my life over something that was actually true: their own murder of little brown kids.

Well of course they’re not phoning, you dummy! I said to stupid me. They’re fleeing for their lives!

Those Philistines in Church and State are not the issue any more, after all; especially now that they’re in head long retreat after the fall of their Goliath-like Lie, as they spread the distractions and politically correct rhetoric they need to cover their withdrawal. But in their wake, the rest of you now have to decide how you’re going to live in the great void and brilliant light left by their absence.

I met an insider today who worked for decades as a senior RCMP official. He told me that every Mountie in Canada has been told that “under no circumstances” are they to harass or engage or even question me. Why? Because of the recent Stand Down Order that our Common Law Court issued to every agent of the English Crown, after the latter was found guilty of Genocide last year. The Mounties are, in short, afraid of that Order, because, to quote the official,

“We all know what we did”.

The news from Rome is even more revealing. Apparently even the Mafia isn’t using the Vatican Bank to launder their drug money anymore since “even the blind can see that the Church is on its knees, and not in prayer”, to quote an Italian Senator. And apparently, two more prominent Cardinals connected to the Bank are about to throw in the towel.

All of that looks to me like a Titan named Goliath lying prone in the dust, waiting only for one who is bold enough to slice off his head with his own sword.

That blow is coming, but first I want to share what really brought the Beast down.

I just turned fifty eight in February, and my hips don’t work so well these days, which comes from having to walk everywhere with my weighty bags of documents. It wasn’t so twenty two years ago, when I still had a driver’s license and a salary, and when I first heard about the Port Alberni Killing Fields as a young United Church clergyman there.

The particularly incurable kind of war weariness that comes from having fought for so long hadn’t taken hold of me back then. I was as blind as the rest of you in those days, and in that way, quite happy. And a lot of my Indian friends were still breathing then, too: folks who you’ll never hear about except through me, who knew all about the murdered children, and had even helped bury them. But those friends of mine are dead now too. All of them.

Ricky Lavallee was one of them: he with his two stringed guitar and wry grin who always bummed the same two bucks off me for pizza before setting out with a few other survivors and me to create a nuisance on Sundays in the downtown Vancouver churches that hated the sight of us and what we knew of their filth. Ricky and six of us once stopped all the traffic along Georgia street with our banner that cried, “All the Children Need a Proper Burial”, and he was smiling the entire time.

Last year, somebody whacked Ricky in the chest so hard he died, not too long after he spoke publicly about seeing another one of our buddies, Bingo Dawson, get beaten by Vancouver cops so badly that he died, too. But since Bingo “officially” expired from “alcohol poisoning” … well, Ricky quickly became just another inconvenient eyewitness.

Pictures of Ricky Lavallee and Bingo Dawson should hang in every classroom in our new, burgeoning Republic of Kanata, for they, and other fallen heroes, were the force that propelled the stone that brought the criminals down.

… and its Consequences

Well wishers who routinely urge me to “Be Safe” these days really haven’t caught up with events. It’s the bad guys who like to pretend they’re in charge who have to watch their collective ass nowadays, not me, because, like the Mountie said, they know what they’ve done.

As a homeless firebrand in Galilee used to say all the time, the kingdom of heaven is everywhere on earth, yet people do not see it. That about sums up our situation now, in the wake of the legal and soon to be spiritual disestablishment of the Vatican and the Crown of England, and all of the countries and corporations they’ve spawned. We are free to remake the world and ourselves now, but only if we stop seeing and believing the illusions spun in our head by fictitious entities, starting with the so-called courts and governments and churches that can seem so real.

A new friend of mine in the Canadian midwest is a farmer and a hell of an expert on the common law. He puts things this way,

“There was once only the Natural Law governing men and women, the de jure law of God, of equality and peace. But then de facto legal power subverted lawful power, and the de facto force was the unlawful power of self-appointed kings and popes who ruled arbitrarily and not from the natural law. But then Magna Carta came along to restore Natural Law to mankind, yet once again, the de facto power has chipped away at that until justice is effectively abolished in all the so-called courts.

“Today, there are no more de jure courts or governments anywhere: they’re all private contractors for the corporations that run our world. So we are now abolishing those de facto corporate powers with Magna Carta once more, through the common law courts. But this time, the see saw battle has to end. The People have to finally reclaim the law and the earth if they’re to have a future.”

Fine, so many of you awakening people are responding. But HOW?

Our work is showing all of you not only the why but the how of displacing criminal institutions, and not simply by exposing the crimes. For the past year, we have formed training workshops to teach people the common law and deputize them to be the sheriffs and peace officers and jury members who will replace the corrupt, private commercial courts of today. And starting in May, groups around the world will be systematically enforcing the Stand Down Orders issued against the existing criminal authorities, whether they be cops, priests, judges, politicians or popes.

And to give things a really nice push at the higher levels, during the upcoming Easter weekend of April 18-20, we will be spiritually converging on Rome to nullify the authority and rule of the Vatican and the entity that controls it.

The sword is lifted to finally sever Goliath’s head, O people. The problem isn’t the lack of a blade, but the cowardice and conditioning of the mass of people. And that’s why it’s only the remnant of called out warriors who will be able to create the example and spark the enlightenment that will rally the millions who can reshape our world. And so the clarity and will of that Remnant is now the decisive issue.

The consequences of a well aimed death blow: you’ve got to love them! So prove to yourself, to God, and to our descendents, that you are worthy of the freedom that you have been given now by the blood and the sacrifice of a few of us.


www.itccs.org

Historic Breaking News from The International Tribunal into Crimes of Church and State (ITCCS) – Massive Deaths of Aboriginal Children in Canada is officially admitted, as Genocide Verdict and Kevin Annett’s work are finally vindicated

Historic Breaking News from The International Tribunal into Crimes of Church and State (ITCCS) – Monday, March 31, 2014

Massive Deaths of Aboriginal Children in Canada is officially admitted, as Genocide Verdict and Kevin Annett’s work are finally vindicated -

“Canada, the Crown and the Vatican stand guilty as charged as disestablished criminal bodies” – International Common Law Court of Justice, Brussels

A Special Report from ITCCS Canada with Commentary by Kevin Annett

Vancouver, Canada:

Seventeen years after Rev. Kevin Annett publicly disclosed evidence that over 50,000 children died in Canada’s church-run “Indian residential schools”, Canadian governments have finally confirmed this genocidal mortality rate after releasing hitherto-concealed death records from the schools. (http://westcoastnativenews.com/tens-of-thousands-first-nation-children-died-in-residential-schools/)

Until this week, government and church officials have either denied or stayed silent about Rev. Annett’s documented estimate. But previously “segregated” statistics of the deaths of residential school children made public last Friday by different provinces indicate that “tens of thousands” of these children died in the facilities, which were operated primarily by the Roman Catholic, Anglican and United Church of Canada.

In British Columbia alone, government records indicate that nearly 5,000 children between the ages of four and nineteen died in the residential schools until 1956, although the schools continued in operation until 1996, putting the total death figure even higher. Rev. Annett’s research established that the high death rate of over 40% of the students was the result of deliberately infecting them with tuberculosis and denying the sick treatment. (www.hiddennolonger.com)

“This news officially confirms what our Court established in its lawful verdict of February 25, 2013” stated George Dufort of the International Common Law Court of Justice in Brussels today.

“Canada and its churches, the British Crown and the Vatican stand guilty as charged as disestablished criminal bodies and can no longer have any lawful or legitimate constitutional authority if the rule of law is to be followed”.

This week’s official admission of massive deaths in the Indian residential schools comes on the heels of shocking new evidence showing that a Vatican and Church of England child sacrifice cult known as the Ninth Circle operated at the same schools for over a century, including at the Mohawk residential school in Brantford, Ontario. (www.itccs.org , March 29, 2014)

Kevin Annett was reached at his home in Nanaimo, British Columbia today and provided the enclosed you tube commentary on the remarkable news.

“I always knew their lies would fall apart, and persistence would pay off” remarked Kevin.

“But I’m thinking now of all my friends who died after struggling to see this day come about, like Bingo Dawson, Billie Combes, Ricky Lavallee and Harry Wilson – some of the eyewitnesses to the Canadian Holocaust who went public at great personal risk. This is their victory, as it belongs to all the missing children. But it will only mean something if Canadians act on this final proof of Genocide by church and state to enforce the verdict and arrest warrants of the Common Law court.

“Prime Minister Stephen Harper, Queen Elizabeth, Joseph Ratzinger and twenty seven other officials belong behind bars. And more than that, it’s now time to establish a constitutional Republic in Canada that is free and independent of the British Crown and the legacies of Vatican-sponsored Genocide”.
Details of the plans to act upon this recent acknowledgement are discussed in Kevin Annett’s attached you tube commentary.

Issued by ITCCS Canada and ITCCS Central, Brussels-based

31 March, 2014

Kevin Annett: Pope Bergoglio flaunts UN deadline on child trafficking as 30 child skeletons discovered at B.C. native residential school

VANCOUVER, BC – In an interview today with Alfred Lambremont Webre, Kevin Annett, field secretary of the International Tribunal for Crimes of Church and State discusses how Pope Bergoglio is using the basic methods recommended by Machiavelli in flaunting a UN-imposed deadline for revealing Vatican-controlled data on child trafficking and tightening up rules covering up child abuse in the Catholic Church just as 30 skeletons of children are discovered in a mass grave on the grounds of a United Church residential school for native children in Port Alberni, B.C.

Kevin Annett: Pope Bergoglio flaunts UN on child trafficking as 30 BC child skeletons discovered
http://www.youtube.com/watch?v=CGmmhk9r3gQ&feature=youtu.be

“Shall we stop this bleeding?” A call from Kevin Annett

“Shall we stop this bleeding?”

November 19, 2013: Kevin Annett-Eagle Strong Voice calls on each of you to search his or her conscience and make a choice.

“Shall we stop this bleeding?”: A Call from Kevin Annett
http://youtu.be/MjtiC0ljo4g

Released by ITCCS Central

An Open Letter to Canadians about your Country’s Final Solution – and a Final Reckoning

A Special Communique by The International Tribunal into Crimes of Church and State (Brussels) – Issued 23 September, 2012

An Open Letter to Canadians about your Country’s Final Solution
http://youtu.be/QTTzBQzaJV0

This week, thirty two public summonses were issued to mostly Canadian citizens, including Prime Minister Harper and major church officials, calling them to account for colluding in or concealing unspeakable crimes against children.

These crimes include beating children to death, kidnapping and starving others, torturing them in medical experiments or making them infertile, farming them out to wealthy child rapists, and gang raping and exploiting them as slave labor.

These abominations occurred in Canada for over a century in detention camps misleadingly called Indian residential schools, run by catholic and protestant churches. Some of these crimes continue today in your country.

Your tax money and church offerings have for many years helped to sustain these crimes and protect the guilty.

Your police have buried the grisly evidence of these atrocities, and continue to prosecute and silence those eyewitnesses who try to share the truth.

And your politicians and courts continue to whitewash these crimes and exonerate the churches that killed off more than 50,000 children in what they still call Indian residential schools.

The time of your complicity in these crimes against humanity is ending. For an International Common Law Court of Justice has convened and has charged dozens of Canadians with responsibility for genocide and criminal conspiracy. Their trial begins on October 15.

You can be in the global online courtroom that will judge the evidence of Canada’s Genocide and come to a verdict. You can help Canada come clean about its deliberate plan of extermination against Indians by holding your nation and its churches to account and be indicted for their home grown Holocaust.

The Common Law Court will be posting online all of the evidence behind its charges, commencing October 15. If a guilty verdict is reached, you are obligated under international law to stop funding and colluding with a government and churches found guilty of crimes like these:

- the beating to death of Victoria Stewart, age 9, by United Church employee Ann Knizky at the Edmonton Indian residential school on April 9, 1958

- the forced sterilization of Sarah Modeste and hundreds of other young women by United Church doctor George Darby at the infamous R.W. Large Hospital

- the use of Joan Morris and many other children as involuntary test subjects for drug testing, organ removal and pain endurance experiments at the Nanaimo Indian Hospital

- the attempted murder of William Combes, Ernie Tatooche and many other children by deliberately exposing them to tuberculosis and denying them treatment, at Catholic, Anglican and United Church hospitals and schools … and the actual killing of more than half of the children in these facilities by such methods

- the continued theft and trafficking of aboriginal children through “child aid” government agencies

The historic reckoning for these crimes has finally arrived. Be part of this cleansing and not its impediment … for all of the children.

Educate yourselves by seeing some of the evidence at www.hiddennolonger.com. Stay tuned to www.itccs.org for the complete posting of all of the cases and evidence in the Common Law Court docket indicting Canada, the Vatican and other powers for crimes against humanity.

Issued by The International Tribunal into Crimes of Church and State
23 September, 2012

Brussels – London – New York

Mass Graves of Children in Canada: The first documented evidence of the burial of children at a former Indian residential school

Issued to those few of you whose minds are still unfogged enough to understand, and whose hearts and will are still free enough to cause you to act.

A Special Report from The International Tribunal into Crimes of Church and State

Mass Graves of Children in Canada:
The first documented evidence of the burial of children at a former Indian residential school

Issued by the ITCCS Central Office and Kevin D. Annett during the Ninth Annual Aboriginal Holocaust Memorial Week -

April 25, 2013

In late 2011 in Brantford, Ontario, history was made with the uncovering of forensic evidence of the burial of children at the oldest Indian residential school in Canada.

Despite subsequent attempts by the Church and Crown of England and their aboriginal agents to discredit and conceal this evidence of their crimes, this first unveiling of mass graves has prompted new disclosures of genocide across Canada.

After the first evidence of a mass grave near the Anglican-run Mohawk Institute in Brantford, Ontario was unearthed between September and November, 2011, these agencies that are responsible for the deaths of children at this, Canada’s oldest “Indian residential school”, mounted an enormous sabotage campaign to stop the dig and fog the evidence. That coverup eventually involved the Archbishop of Canterbury in London, Rowan Williams, the Anglican Primate in Canada, Fred Hiltz, and Buckingham Palace.

This sabotage temporarily halted the excavation of the Mohawk Institute graves – the first independent dig ever undertaken at Canadian residential schools. But the evidence uncovered confirmed that children are indeed buried there.

This report is a recapitulation of what was discovered at the Mohawk school, and reminds the world that forensic evidence has now substantiated that the Crown of England, the Vatican and the Canadian government and churches are responsible for the death of more than 50,000 children across Canada.

This report includes original field notes from the Mohawk Institute excavations, video recordings of the dig, and evidence of the bones and bits of school uniforms that were uncovered on the former school grounds, along with other corroborating material.

Background

In April, 2011, ten traditional elders of the Grand River Mohawk Nation issued a written invitation to Kevin Annett and the ITCCS to conduct an inquiry on their land into children who went missing at the nearby “Mush Hole”: their name for the Mohawk Institute, founded in 1832 by the Crown and Church of England, where records indicate that on average 40% of the children died until it closed in 1970. (see Exhibit No. 1, in Appendix, below)

The Mohawk invitation authorized Kevin and his team to work with specialists to survey the old residential school grounds and search for the remains of children whom eyewitnesses claim were buried east of the Mohawk Institute building, which is still intact.

The survey and excavation work on the grounds of the former school began on September 29, 2011, and continued in its first phase for two weeks, until October 11. The second phase, which included intensive excavations that yielded the aforementioned bones and clothing, spanned four days between November 21 and 24, inclusive.

The project’s core team included Kevin Annett and Lori O’Rorke with the ITCCS, four members of the Mohawk nation including two authorizing Mohawk elders, Cheryl and Bill Squire, a Ground Penetrating Radar technician, Clynt King, two consulting forensic and archaeological specialists, Kris Nahrgang of Trent University and Greg Olson with the Ontario Provincial Coroners’ Office, and a senior forensic pathologist, Dr. Donald Ortner of the Smithsonian Institute in Washington, DC.

A third and final phase of this initial project occurred during January, 2012, involving interviews with key eyewitnesses who had access to Anglican church archives.

Previous Discovery of Children’s Bones at the Mohawk Institute

Our project was initiated in part because of the discovery of children’s bones near the former Mohawk Institute / “Mush Hole” school building in 2008, and previously, in 1982.

Tara Froman, curator of the Woodland Center – a museum adjacent to the still-standing former Mohawk Institute building – reported to Kevin Annett in April, 2011 that during the reconstruction of the floor of the Woodland Center, sometime in 2008, an employee named Tom Hill found what turned out to be the forearm of an adolescent female.

This bone was analyzed by the Provincial Coroners’ Office and then “locked away” by Barb Harris, an employee of the state-funded Six Nations Confederacy.

A similar incident had occurred during the actual construction of the Woodland Center in the spring of 1982, according to Tara Froman. That construction was stopped because the complete skeleton of a small child was found immediately west of the former Mohawk Institute building.

Froman says that she was sworn to silence about that discovery, and the remains were “taken away” by the Ontario Provincial Police, possibly into “deep storage” at the Royal Ontario Museum in Toronto.

The Mush Hole Dig: Phase One (September 29-October 11, 2011)

Phase One of the project involved interviews with Mush Hole survivors and the commencing of Ground Penetrating Radar (GPR) surveys on the grounds of the former school. The GPR operation was overseen by Clynt King, a technician employed by the local Six Nations Confederacy, a non-traditional state-funded organization.

A group of six survivors of the Mush Hole were gathered and interviewed for clues to the location of possible graves of children at or near the school building. Based on this information, the GPR survey began on the grounds immediately east of the building, on hilly and uneven terrain where school survivor Geronimo Henry reported seeing children buried in in the early 1950′s.

Sure enough, the GPR surveys immediately detected what GPR technician Clynt King referred to as “massive soil dislocation and abnormal disturbances” in the area east of and adjacent to the Mush Hole building. (see Exhibits No. 2 and No.3)

According to King, on the second day of the GPR survey, (September 30, 2011),

“It appears from the radar that at least ten to fifteen feet of soil has been displaced and covered over the original terrain east and southeast of the school building. This is definitely a subsurface anomaly, meaning it’s earth that was dumped there.”

Survivor Geronimo Henry (b. 1936) corroborated on the same day,

“None of that mound was there when I was in the Mush Hole (note: 1944-1953). It was all flat then. This has all been piled up, right where I saw them digging one night and burying a small kid.”

Significantly, in the same general area, Geronimo Henry also claims he saw fellow Mush Hole students being placed in an underground cistern as punishment. Henry states,

“Some of those kids went down in there and never came out again. I remember that happened to a girl who was only nine or ten.”

The cement cistern referred to by Geronimo Henry is about ten feet by sixteen feet in size, and stands immediately south of the main school building’s east (girls’) wing. The cistern’s concrete lid seal is broken, making the underground chamber accessible.

Members of the ITCCS team explored the underground cistern chamber on October 5, 2011 and discovered small, apparently animal bones that were scattered throughout the muddy floor of the concrete interior, along with chairs and other garbage. The team returned that night with a driller and bored into the underground wall facing the school building, finding much loose and displaced soil and a drainage pipe running from the school.

Random children’s graffiti was also detected on the walls, confirming that children had been in the cistern.

On the outside of the school building, opposite from the cistern on the north wall of the school, the top of an archway was also discovered. This archway was almost entirely covered by uneven, compacted soil which survivors Geronimo Henry and Roberta Hill claim had not been there in the 1950′s. It appears that the archway is the top of a buried doorway leading from a lower sub-basement area that has been concealed by soil deposits.

The existence of this sub-basement area is significant, in that other school survivors describe being taken as children for punishment to a chamber “under the basement”. This sub-basement chamber contained rings and shackles on the walls where one survivor who desires anonymity states that she saw children being confined in the year 1959 or 1960.

A cousin of Mohawk elder Yvonne Hill stated on October 6, 2011 that a sealed underground tunnel runs from the same sub-basement chamber through the school’s furnace room to a former Greenhouse on the grounds of the Woodland Cultural Center, and “that’s where they buried the kids who died”.

(Note: the same spot at the Woodland Center is where skeletal remains of children were unearthed and then concealed in 1982 and 2008, see above).

The furnace room’s connection to the alleged underground tunnel may be related to the common practice in Indian residential schools of incinerating the bodies of children and newborns who had died or been killed on the premises.

The GPR survey of the Mush Hole grounds encompassed in total four grid areas to the north and northeast of the building. The total size of the surveyed grids was 400 square meters.

On Day 6 of the GPR survey (October 4), Dale Bomberry, head of Operations for the non-traditional, government-funded Six Nations Confederacy, suddenly denied further use of the GPR equipment to the ITCCS team. Clynt King was ordered by Bomberry to cease his activities and all of the data from the GPR survey was seized by Bomberry.

On Day 8 (October 6), Six Nations Confederacy chief Bill Montour was called to Ottawa for “consultations” with the government.

The same day, threats of physical violence were issued against Kevin Annett by three employees of the Confederacy – Tom Powless, Sean Toulouse and a cousin of Dale Bomberry. That evening, the underground cistern was opened and explored by unknown persons.

On Day 9 (October 7), members of the Men’s Fire, a Mohawk security force working closely with the ITCCS team, discovered many boxes of residential school files in the basement immediately above the apparent sub-basement chamber described above. Within minutes, the Men’s Fire members were stopped by Confederacy staff and photographed on video camera.

The same day, Chief Montour announced that no further support for the Mush Hole inquiry would be offered by the Confederacy, despite Montour having endorsed the survey and dig two days earlier (see Exhibit No. 4, Tekawennake Newspaper October 5, 2011, p. 2).

Consequently, this first phase of the inquiry was suspended on October 11 to allow the sponsoring Mohawk elders and the ITCCS team the chance to assess events and plan how to continue in the face of growing sabotage and resistance by government-funded “chief and council”.

The Mush Hole Dig: Interregnum (October 11-November 21, 2011)

After a series of consultations between the ITCCS team and the sponsoring Mohawk elders, as well as the Men’s Fire Group, it was unanimously decided to continue with the Mush Hole inquiry and excavations, based on what had been discovered until then.

Numerous attempts to contact GPR technician Clynt King and obtain the GPR survey data from the Mush Hole grounds were unsuccessful. King was reportedly “on extended vacation” and the Six Nations Confederacy refused to release the GPR survey data.

Accordingly, it was decided to proceed directly with a test excavation in the area most likely to contain burial sites, based on the GPR survey and eyewitness accounts.

An excavation team consisting of seven people was established, with the Men’s Fire providing site security. The dig team was Kevin Annett (a trained student of archaeology), Cheryl Squire (representing the sponsoring elders), Nicole and Warren Squire, John Henhawk, Frank Miller (videographer) and Yvonne Fantin.

The need for security around the excavation was heightened by continual efforts to sabotage the inquiry on the part of government-paid aboriginal operatives led by Jan Longboat, a local resident. Longboat began approaching the sponsoring Mohawk elders with smears about Kevin Annett and even offers of money.

Consequently, and to build as much international and public support as possible, the excavation team was given absolute authority and permission by the sponsoring Mohawk elders to not simply recover remains on the Mush Hole grounds but to make the findings public, including by sharing them with the media.

This crucial authorization was openly declared and recognized to be part of the ITCCS team’s mandate.

The excavations near the Mohawk Institute building commenced on November 21, 2011.

The Mush Hole Dig: Phase Two – November 21-24, 2011

The excavation team laid out a 30 by 30 foot excavation grid about fifty yards due east of the old school building, on lightly forested ground where witnesses Geronimo Henry and Roberta Hill had seen children buried. The grid was marked in 3 ft. increments and was located and aligned with a GPS locator.

On Day One of the dig, the first grid in the upper left corner of the site, designated Grid A1, was cleared of all underbrush and topsoil, and excavated to a depth of one foot.

Within this first top layer, Level One, two sizable bone fragments were discovered almost immediately, in association with many pieces of glass, coal and bricks. The bones were between two and three inches in length and one of them appeared to be part of a spine, either of animal or human origin. The other, longer bone had clearly been cut or chopped up. (See Exhibit 5)

On Day Two (November 22), new and significant evidence was obtained as a second level was opened between a depth of 12 and 24 inches. This evidence involved many small white and brown buttons made of bone and wood rather than plastic: clearly of a pre-1950 vintage.

These buttons were later positively identified by Mush Hole survivors Geronimo Henry, Roberta Hill and Lorna McNaughton as coming from the uniforms of girls at the school during the 1940′s.

The same style of buttons were continually found in association with more bone fragments, some as large as four inches in length, and several teeth. These bones and teeth, along with considerably more bits of brick and charcoal, proliferated the deeper the team dug, to a final depth of 22 inches. One of the bones had an apparent burn mark, and several other bones bore the signs of having been cut up.

In addition, other articles of clothing were unearthed at this Level Two, including the sole from an early-vintage shoe and pieces of a green-colored woolen blanket that survivor Roberta Hill verified as the kind used in the Mush Hole dormitories. One larger piece of blanket several square feet in size was discolored with a rust-colored stain.

Days Three and Four (November 23-24) unearthed even more significant evidence as the excavation extended to the base of Level Two to a depth of 22 inches; and to a length of 8 ft. 6 inches outside the first Grid A1 into Grid A2.

This evidence consisted of more bone and school button fragments entangled in the roots of a small tree that was uprooted in Grids A1-A2. The significance of finding school buttons tangled in the tree roots is indicated in the statement of Mush Hole survivor Roberta Hill:

“Whenever children died on our dorm they were buried east of the school, and a tree was planted on top of their grave. The staff used to talk about doing that among themselves.”

A sample of these significant button artifacts excavated at the A1-A2 site is found in Exhibit 6.

After Day 4 of the dig, it was decided to temporarily halt the excavation to allow specialists the chance to analyze and identify the artifacts, and to issue a public statement about what we had unearthed.

Post-Excavation Analysis and Response: The Inquiry is Derailed

On December 1, 2011, a meeting of the dig team, the sponsoring Mohawk elders and two forensic specialists was held at the nearby Kanata Center, a half mile from the Mush Hole building and dig site. The Center, operated by traditional, non-government Mohawk elders at odds with the Six Nations Confederacy, served as the operations post for the inquiry.

The two forensic specialists, archaeologist Kris Nahrgang of Trent University and Greg Olson of the Provincial Coroner’s Office, carefully examined the excavated bones from the A1-A2 site and came to the following conclusions about the bones:

1. Olson and Nahrgang both agreed that one of the unearthed bones was part of a small knee socket from “what is probably a small child four or five years old” (Olson). (see Exhibit 7) Olson said, “Personally, I am 95% sure that this is a human bone and I’d stake my reputation on it”.

2. Both men agreed that the dig site should be excavated more to unearth additional evidence, and they recommended that “it is imperative” for a full-scale professional excavation to be launched at the Mush Hole grounds by the spring, after the ground had thawed.

3. Greg Olson recommended that a Provincial Coroner’s Warrant be sought in the light of this probable discovery of human remains, in order to thoroughly search all Anglican church records and buildings for corroborating evidence. Olson pledged his willingness to publicly endorse and participate in such action.

However, less than one week later, on December 6, Greg Olson informed Kevin Annett by phone that he had been reprimanded by his “employer” – presumably the Provincial Coroner’s Office – for partaking in the Mush Hole inquiry, and he was ordered not to do so again, “even during off-work hours”. After that, neither he nor Kris Nahrgang – who refused to answer phone and email messages – continued their involvement with the dig or the ITCCS inquiry. (See Exhibit No. 8 for copies of original Field Notes from the Mush Hole survey and dig).

In response, and following the instructions of the sponsoring Mohawk elders, on December 8, 2011, Kevin Annett mailed thirteen bone samples, including the knee socket identified by Greg Olson and Kris Nahrgang as “probably human”, to Dr. Donald Ortner, the senior Forensic Pathologist at the Smithsonian Institute in Washington, DC.

Additional samples were sent to Dr. Ortner on January 10, 2012.

Dr. Ortner communicated by phone to Kevin on January 30 and said that “I tend to lean towards seeing the samples as animal remains”, although he then qualified his statement with the remark,

“Some of them could easily be human, but they’re too small to tell. I’d need to conduct more expensive tests to know for sure”.

Dr. Ortner made it clear that he had only superficially glanced at the samples, but he promised to study them more thoroughly, and he agreed to work with the ITCCS team at the Mush Hole dig in the future.

On April 29, 2012, Dr. Don Ortner died suddenly of an apparent heart attack; he was 73 years old and in excellent health. Just prior to his death, Ortner had spoken to Kevin Annett on the phone and agreed to become involved in the next phase of the Mush Hole dig, by speaking to the Mohawk elders during early May.

Dr. Donald Ortner was a leading world specialist in the identification of diseases in human remains – such as the tuberculosis that the Mush Hole children were deliberately exposed to, and which killed off thousands of residential school students.

During the same period leading up to Dr. Ortner’s death and the sabotage of the Mush Hole dig, between January and May, 2012, a continual campaign of fear and disinformation was launched on the internet and in the Mohawk community against the ITCCS inquiry and Kevin Annett.

This sabotage campaign was led by government operative Jan Longboat, Six Nations Confederacy chief Bill Montour and others in the pay of Longboat, including former dig team member Frank Miller, whom Longboat had, by her own admission, recruited with money payments. This campaign effectively halted the Mush Hole dig and inquiry.

Nevertheless, three Anglican church insiders approached the ITCCS team during the same period with vital information about this silencing and coverup campaign, as well as more evidence of crimes at the Mush Hole.

Leona Moses

On December 2, 2011, Kevin Annett and elder Cheryl Squire were invited by Mohawk resident and former Anglican Church researcher Leona Moses to her home in Oshweken. Moses had contacted Cheryl Squire the day before on her own initiative. She stated to both Kevin and Cheryl as they entered her home,

“I want the truth to get out to the world. The church has been sitting on it for way too long”.

These facts were shared by Leona Moses with Kevin and Cheryl over the next several hours:

1. While employed during 1998 by the Huron Diocese of the Anglican Church of Canada to examine their archives and records from that church’s Mohawk Institute “Mush Hole” school in Brantford, Leona Moses (LM) found documents that showed that children were dying continually at the school over many years, and the church and government knew of these deaths and did nothing to stop or even investigate them.

2. These records were part of a designated “G 12 collection” held in the Huron College archives in London, Ontario under the authority of then-Huron Diocese Bishop Bruce Howe. The records have now been sealed from public access under present Bishop Bob Bennett.

3. LM personally read documents describing the regular practice of denying food and medical aid to children in the Mush Hole, of keeping parents ignorant of their sickened condition, and of temporarily improving food at the school only during official visits by government medical inspectors. These documents had been copied and sent to the Indian Affairs department in Ottawa.

4. After inquiring with Indian Affairs in Ottawa in 1998, LM was told by a department lawyer, “G 12 is closed to the public and can never be discussed”. LM then asked her co-researcher Wendy Fletcher (WF / recently retired head of the Vancouver Shool of Theology) to help her access the records, and was told by WF,

“There are over 30,000 documents in the Diocese archives that are sealed, and lots of them could bring down the church”.

5. LM saw one “particularly damning document” in the archives that she called “a smoking gun”: an “official looking thing, signed and sealed” (LM) dated from the year 1870. It was a formal agreement between the New England Company that established the Mush Hole, the Crown of England/Anglican Church, and non-Mohawk chiefs of the state-run Six Nations Confederacy. The agreement transferred authority over the Mush Hole school to the Confederacy, providing that the school targeted Mohawks for incarceration and extermination. The Confederacy chiefs agreed to cooperate in this plan.

6. LM saw this genocidal document only once, ” and then it went missing, Wendy says into the G 12 collection”. The regular Diocese archivist was then fired. LM was told after that, that to continue working, she would have to agree to being placed under a voluntary gag order or what then-Bishop Bruce Howe called an “oath of silence” for ten years. LM refused and resigned. WF agreed to be gagged by such an order, and served as the Diocese’s “official researcher” after that.

7. Bishop Bruce Howe extended this “oath of silence” to all Diocese employees and clergy. Some clergy resigned or transferred out of the Diocese. WF told LM a few months after the latter had resigned that she, WF, had been threatened with a lawsuit if she disclosed anything in the G 12 collection. LM recalled,

“Wendy Fletcher feared for her life … I offered her sanctuary, especially after one of her secretaries died suddenly after helping Wendy dig deeper into the Mush Hole history in church archives when they were in London, England” (LM, 2 December 2011)

8. Before she resigned from the Diocese research committee, LM saw letters describing how Mush Hole Principal John Zimmerman (served 1936-1948) regularly took girls from the school to private homes of wealthy Brantford residents to rape and traffic them. LM met at least one local woman, a homeless Mohawk in Brantford, who was such a victim.

9. LM also saw documents describing that children in the Mush Hole were deliberately not given warm clothing or pajamas “as a matter of course”, and that sickness and death from the cold was common. These deaths and conditions were regularly reported to the church by Mohawk parents, without any response or amelioration.

10. After his silencing of Diocese staff, Bishop Howe retired and was replaced by present Bishop Bob Bennett, who continued the policy of coverup and silencing. Bennett also ordered the destruction of school records showing the records of students and staff members.

11. Soon after the start of the ITCCS Mush Hole dig in late November, 2011, Bishop Bennett met with LM at her home and demanded to know what she had uncovered in the Diocese archives concerning staff and student records. Bennett confirmed to LM that the church was aware of all the crimes and the deaths of children but for that reason denied any public access to the evidence.

Bennett also described to LM a meeting held in 2006 at the Five Oaks United Church center at which a Member of Parliament, United Church clergy and “some doctors” described killings at the Mush Hole, including the murder of newborn children there and at the local Catholic residential schools.

12. Bishop Bennett also disclosed to LM that the Anglican, Catholic and United churches had made an agreement with the Canadian government whereby the latter (ie, taxpayers) would assume all of the financial liability for the residential school crimes, in return for which the churches would promise to disclose all of their evidence. But (to quote Bennett),

“We agreed among ourselves that we could never release certain kinds of information, even if it meant reneging on our promise”

13. After Bishop Bennett’s remarks that indicated the Anglican church had committed deliberate fraud on the Canadian people, LM went to Canadian Anglican Primate Fred Hiltz and asked him to order Bennett to open the G 12 archive. Hiltz refused to do so, claiming, untruthfully, “I have no authority over the Bishops”.

14. LM learned that the Mush Hole’s founding agency, the New England Company based in London, England, still funds “Anglican Mohawks” and that the Queen’s chaplain, Bishop John Wayne, has played a direct role in ordering the permanent sealing of the G 12 collection.

15. LM gave many of these facts to the Canadian media early in the year 2008, but only one newspaper, the Tekawennake in Brantford, printed some of her remarks. Teka editor Jim Windle did not explain why he edited LM’s story and refused to share the story with the world media, as LM had requested.

Leona Moses reiterated again to Kevin and Cheryl before they left her home,

“The church must be brought to justice … please get this story out. I’ve been threatened by Bob Bennett if I keep speaking to you”.

Two Anglican Church sources: Spring 2012

After news of the shut down of the Mush Hole dig circulated throughout the internet, two other Anglican church insiders approached Kevin Annett with information.

One of these insiders still worked in the Toronto Diocese office of the Anglican church, and another was an employee of the church in a liaison capacity with the Archbishop of Canterbury’s office until the fall of 2009.

The present employee told Kevin that in mid January, 2012, Primate Fred Hiltz had been issued a direct order by Archbishop of Canterbury Rowan Williams to “permanently bury or destroy” any evidence that might implicate the church or “Her Majesty” in the death of children at the Brantford Mush Hole school. Hiltz commented on the request to his secretary, who passed in on to the employee.

The second, former church employee told Kevin that before he resigned from his position liaising with London, he had been told of a “serious leak” in the church archival system that implicated unnamed members of the Royal family with “mishaps” at an Indian school in Canada.

The former employee did not know whether this referred to the allegation from eyewitness William Combes that Queen Elizabeth and Prince Philip had been seen taking ten aboriginal children from the Kamloops Catholic residential school in October, 1964 during a verified state visit, after which none of the children were ever seen again. But the employee said,

“It was serious enough for the Archbishop to intervene personally and order a clean sweep of the archives in Canada and London”.

Summary and Conclusion

In the light of these events and discoveries, the ITCCS Central Office has concluded the following:

1. The remains of children are interred on the grounds of the former Anglican Mohawk Institute Indian residential school in Brantford, Ontario.

2. These remains and other artifacts that have been unearthed on these grounds verify eyewitness accounts of how children who died at the Mohawk Institute were buried.

3. These children who died were the victims of a deliberate genocidal plan devised and implemented in 1870 by the Church and Crown of England and their accomplices in the Six Nations Confederacy and government of Canada.

4. The evidence of these deaths and burials has been deliberately concealed and destroyed by members of the Anglican Church and the Church and Crown of England, aided by members of the Six Nations Confederacy. This concealment amounts to a deliberate and ongoing Criminal Conspiracy and obstruction of justice.

5. The first independent inquiry into these deaths and burials was overtly sabotaged by these church and government bodies. Accordingly, the ITCCS and groups outside of Canada must intervene to continue the excavation of these buried remains at the Mohawk Institute in order to a) provide a proper burial for these remains, b) determine the cause of death and other facts surrounding these children, and c) use this evidence to bring further criminal charges against those persons and institutions responsible.

In early April, 2013, the ITCCS Central Office received a new invitation and endorsement by elders of the traditional Mohawk Nation to continue the Mush Hole excavation with their permission on the grounds of the former Mohawk Institute in Brantford.

In the light of the Common Law Court indictment and sentencing of the Crown of England, Canada and its churches for Crimes against Humanity on February 25, 2013 – a verdict based partly on the evidence acquired at the Mush Hole excavations in 2011 – Canada, the Crown and its police forces have lost any authority to prevent such a continued excavation on the grounds of the Mohawk Institute in Brantford.

Those indicted persons who have actively subverted the Mush Hole dig, including the Prime Minister of Canada, the Queen of England, the Archbishop of Canterbury, and Anglican Bishops Fred Hiltz, Bruce Howe and Bob Bennett, in fact face immediate arrest under outstanding Citizen Arrest Warrants for their complicity in obstructing justice.

Considering these developments, a new ITCCS forensic team equipped with professional specialists will be dispatched to Mohawk territory to proceed with this inquiry.

This team will be accompanied and protected by International Common Law Court officers who will provide security at the new Mush Hole excavations in conjunction with traditional Mohawk peace keepers. The Brantford excavation site and other locations are presently under close observation and lock-down by Mohawk traditional elders and Common Law Court officers.

These same Common Law Court officers will be armed with the power to arrest and detain not only the aforementioned church and crown officials and those who assist them, but anyone who disturbs or interferes with the excavation on the Mush Hole grounds.

We acknowledge and thank the traditional Mohawk people who are standing by this historic campaign and helping win justice for the missing children. We ask for the active support of all people of conscience.

Issued by Kevin D. Annett in conjunction with ITCCS Central Office, Brussels
25 April, 2013

Appendix containing Exhibit references and links

Exhibit 1: Invitation and authorization from Mohawk traditional elders to Kevin Annett and the ITCCS – April, 2011 (see first two photos below)

Exhibits 2 and 3: Ground Penentrating Radar (GPR) survey, Mush Hole grounds – September/October, 2011 -
https://www.youtube.com/watch?v=l0_j5cp-LbI

Exhibit 4: Tekawennake Newspaper – October 5, 2011, p. 2 (see third photo below)

Exhibit 5: Bone samples, Mush Hole Dig – November, 2011
https://www.youtube.com/watch?v=5hNVyUiUNtc (Preview)
https://www.youtube.com/watch?v=sjM-cm-VIHQ

Exhibit 6: Button samples, Mush Hole Dig – November, 2011
https://www.youtube.com/watch?v=G04DuSJhBhw (Preview)

Exhibit 7: Probable human bone, Mush Hole Dig – November, 2011
https://www.youtube.com/watch?v=sjM-cm-VIHQ

Exhibit 8: Original field notes, Mush Hole Survey and Dig – September-November, 2011 (see fourth and photos below)

Exhibit 9: Sole Canadian media coverage of Mush Hole dig and discoveries – Tekawennake newspaper (see photos below)

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Endorsements and Authorizations from Eyewitnesses to Genocide in Canada

Endorsements of ITCCS and Kevin Annett by native eyewitnesses
http://youtu.be/IylfBxm3sMg

An Appeal to the People of Iran and the world: Canada’s Prime Minister Stephen Harper must be charged with crimes against humanity

An Appeal to the People of the World and Iran
http://youtu.be/2E1KtqGo86w

Crimes at Mohawk School in Canada
http://youtu.be/G04DuSJhBhw

Barely three years ago, my aboriginal friend Johnny Dawson was beaten to death by three policeman in Vancouver, Canada for leading occupations of local churches that murdered more than 50,000 children in their “Indian residential schools”.

The official cause of Johnny’s death issued by the Vancouver Coroner’s office made no mention of his broken nose and shattered jaw.

Johnny’s fate is an example of how Canada’s genocide of native people has never stopped.

Last year, at a tribal-approved excavation, I held in my hand bits of bones and small buttons from what appears to be the mass grave of Mohawk Indian children who died at the Church of England Indian school in Brantford, Canada, and who were buried in secret on the school grounds. But after we made this historic news public, the Canadian media refused to report any aspect of it.

Canada is a land of official silence and coverup when it comes to its own ongoing genocide. With full church and state authorization, for over a century a hundred thousand Indian children were incarcerated in special camps called “residential schools” where until 1996 they were gang raped, tortured, worked to death as slave laborers, sexually sterilized, experimented on, starved to death and exposed to communicable diseases. Half of them died there.

For twenty years, I have documented and made public the details of these crimes (www.hiddennolonger.com), and have watched as the Canadian government and the Roman Catholic, Anglican and United Churches have evaded justice and covered up their responsibility for the deliberate killing of more than 50,000 children in this infamous system.

Prime Minister Stephen Harper is personally implicated in this criminal conspiracy by authorizing an official whitewash known as Canada’s “Truth and Reconciliation Commission”, which censors survivors’ statements, minimizes the genocide, ignores the mass graves of residential school children and actually prohibits the prosecution of the guilty churches and the naming of names of the guilty. Prime Minister Harper must be made to stand before an international court of justice for this crime.

Behind Canada’s global image of a humanitarian nation lies the fact that it continues to violate international law with apartheid legislation known as the Indian Act, which denies aboriginal people on reservations full citizenship rights. The death rate among Indians is forty times the national average, and Indian children are still stolen from their families and cultures in a clear plan of cultural eradication by the government that is as entrenched as it was during the time of the Indian “residential schools”.

Canada’s extermination of Indians is in fact continuing at an ever-quickening pace because of the demands of the United States military and corporations for Canada’s uranium, water and minerals, much of which lies on Indian territory. The depleted uranium that slowly tortures and kills the children of Iraq and other Islamic nations is mined on Cree Indian land in northern Saskatchewan, where it first causes the same death among Cree aboriginal families.

Whenever we have confronted these crimes of past or present genocide in Canada, we have faced the same attacks from the government, corporations and churches responsible. A total of thirteen native activists in our network across Canada have been killed or died mysteriously in the last four years, including homeless men like Johnny Dawson in Vancouver. I believe the only reason I am still alive is because of my pale skin; and the public exposure our campaign has received.

That campaign is now escalating, as we have joined with other victims of catholic church terror in countries like America, England, Ireland, Italy and Australia. This month, we are launching an online common law court, in which the evidence of these crimes will be presented to panels of citizen judges and jurors, and an enforceable verdict will be issued.

We urgently rely on the courts and people of other nations to help us bring to justice the institutions responsible for the ongoing slaughter of indigenous people and children. We have served public summonses on Pope Benedict, the Queen and England, Prime Minister Harper of Canada and other church and state officials. On November 1, our International Common Law Court of Justice will begin revealing to the world the extent of their crimes against humanity.

For the sake of our children, living and dead, and for the victims of the worst genocide in human history, I ask for your help.

Please call and work for international economic and political sanctions to be brought against Canada for its genocide of Indians, and for a boycott of all trade and tourism to Canada. Endorse our Common Law court, and give it exposure in your media. And join us to actively dis-establish the Vatican and other churches and criminal institutions covered with the blood of so many innocent children.

Please consult the attached documents and videos.

In the name of our common humanity and our desire for justice, I thank you.

An Open Letter to the “Aboriginal Peoples” Television Network

from Kevin D. Annett

An Open Letter to APTN
http://youtu.be/01Iq6OR0ibA

Dear APTN, and assorted minions,

I was going to write to your lawyers about all this, but you know how humorless those guys tend to be. And this involves what’s ultimately a laughing matter, despite the seriousness of the garbage you’ve been up to.

This week, as part of a grossly misrepresentative smear piece you’ve been running on me, you’ve been broadcasting my image on your network after I expressly denied you permission to do so. Somewhere, I read, that’s against the law.

You’ve also publicly lied about the work I’ve been doing at the Brantford Indian residential school in our search for the mass graves of the children who died there.

Let me say, first off, that I’ve tried unsuccessfully for several years to interest your station in our campaign to open these graves and bring the murdered children home for a proper burial. Ever since the farcical “apology” for genocide issued in June 2008 by your paymaster, the Prime Minister of Canada, you’ve ignored the whole issue, including the list of 28 mass graves near former Indian residential schools that I sent to your head office in April, 2010.

Even last year, when ten Mohawk elders gave me written authorization to commence surveys and digs at the Brantford “Mush hole” residential school, and when we actually uncovered evidence of buried children there, APTN refused to broadcast this historic news.

So it’s quite odd, and humorous, that APTN is now trumpeting itself as providing the “real story” about the missing residential school children in Canada. Exactly how you’d know anything about the issue is beyond me, considering how steadfastly you’ve shunned it.

But the heat is on you now, obviously, with the guilty government and churches’ need for a new big spin on the matter of mass murder of Indian children. Or is it coincidental that you guys are suddenly interested in missing Indian kids, now that the whitewash those killers call “canada’s truth and reconciliation commission” is about to issue its final report? A report, incidentally, that’s a $68 million version of the Warren Commission Report, except that it does the Americans one better: there wasn’t even a lone gunman responsible for the crime up here, apparently, since nobody was responsible for the deaths of those 50,000 Indian kids, considering that nobody is standing trial for the death of even one child – especially not the churches responsible.

So I understand. But in your zeal to suddenly look credible on the issue and help discredit me and the only independent inquiry into the mass graves, your bits of journalistic integrity have vanished quicker than death records into a church shredding machine. Because you’re openly lying about me, on the public airwaves.

One of your recent inflammatory pieces, for instance, claimed that our survey team at the Brantford Mush hole school relied only on “psychics” to identify the spot where childen were buried.

I guess you guys don’t watch youtube. In early October, 2011, images of our scanning the grounds of the school with a Ground Penetrating Radar machine were posted all over the internet. I can send you the link, again, if you like.

You also claim that our digging up a small two foot deep, five foot square patch of earth near the school has “irretrievably damaged the site”, which is an odd thing to say, considering that the site encompassses more than three hundred acres.

What you convientally don’t mention on the air is the significance of the evidence we dug up at the Mush Hole: namely, buttons from children’s uniforms at the school, entangled in tree roots. Eyewitnesses say that when kids were buried on the grounds, trees were always planted on top of the remains.

Newsworthy? Apparently not to APTN. What you do consider important is to spread lots of gossip, innuendo and unsubstantiated nastiness about me personally, and pass that off as objective coverage of murdered children.

Which brings us to those bones we uncovered.

What you claim is that I, a white guy, went it like a gangbuster at the Mush Hole and dug up some animal bones and then passed them off as human, and thereby so angered the Mohawk elders they asked me to leave. That’s also what the government and church spin doctors are saying about me, but I guess that’s another coincidence, eh?

What actually happened is that with full permission, I conducted two small digs in the presence of authorizing Mohawk elders and uncovered many bones close to and mixed with the school uniform buttons I mentioned. That same week, an archeaologist named Kris Nahrgang and an Ontario fire marshal called Greg Olson sat with me and the Mohawk elders and studied the bones we unearthed. After a half hour of examining one small bone, Olson said, with Nahrgang agreeing,

“I’m 90 pecent cetain this is human, probably a small child’s knee socket. But we’ll need a forensic examination to be sure.”

On the basis of his remark, I subsequently showed that bone on a youtube broadcast and a Toronto TV program, and repeated Olson’s words: that it was “probably human”, but we weren’t sure yet.

The bones were then sent off to the Smithsonian Institute in Washington for analysis. Their chief forensic specialist took three weeks to examine them and then told me on the phone,

“They could be human but I think they’re animal. I’ll need more samples to be sure.”

Frankly, his ambiguous comments seemed strange to me, and I believe he was influenced to say what he did and to be vague. It wouldn’t be the first time a government scientist has responded thus when faced with the remains of possibly murdered Indian kids.

Meanwhile, back in Brantford, a woman name Jan Longboat, who admitted she receives government money, had been smearing me in the comunity from top to bottom and paying a man named Frank Miller to join the “Trash Kevin Annett” campaign. The two of them created enough confusion to put any further digs on hold – and again, I guess coincidentally eh? – Miller is the first and primary Mohawk that APTN went to for “the real story” about Kevin Annett and the Mush hole dig.

Of course, I’m not the issue at all: all those dead Mokawk children are, as is those who put them under the ground – namely, the Anglican Church of Canada and the feds. And Anglican Bishop Bob Bennett in London, Ontario has been sitting on hard evidence – including an 1870 Crown document outlining a plan to wipe out the Mohawks – that reveals that the church knew about the deaths at the Mush Hole and did nothing.

Funny that none of that made it into your programs, especially since, once again, I shared all of that information with you as I learned it from former Anglican researcher Leona Moses, who asked me to make it public. You are still getting my updates, aren’t you?

I know the pressure you guys are under. Last January, Rowan Williams, the Archbishop of Cantebury, told top Canadian Anglican Fred Hiltz that not one church record about the Brantford school is to be made public. Back in law school, they called that obstructing justice. But I guess he can do that sort of thing, being an Archbishop.

The Archbishop didn’t call you guys too, did he?

Well, don’t worry. All of this stuff is being documented and will be broadcast soon all over the world, through the online common law court I am involved in that is publishing hundreds of exhibits detailing the crime and coverup of genocide in Canada … something else you’ve never mentioned over your airwaves.

So get the story straight, guys, and stop lying about me and what’s going on. But of course, engaging in such journalistic integrity, so unusual in Canada, will cost you your jobs, your reputations, and perhaps a lot more. That’s the price of truth.

cheers

Kevin D. Annett

ps: I’ve attached pictures showing that at the Brantford site, not only were we employing a GPR machine and technician – that’s Clynt employed by the Six Nations Tribal Council on the left, teaching ITCCS worker Lori O’Rorke how to run it – but your informant Frank Miller is filming everything, on the right. So how can he now claim we were only using a psychic?

Also, the pictures include three authorizing Mohawk elders – Bill Squire, Cheryl Squire, and Yvonne Hill – involved in the dig, and Cheryl Squire commencing the dig.

dig 3

dig 2

dig

An Open Letter to Canadians about your Country’s Final Solution – and a Final Reckoning

A Special Communique by The International Tribunal into Crimes of Church and State (Brussels) – Issued 23 September, 2012

An Open Letter to Canadians about your Country’s Final Solution
http://youtu.be/QTTzBQzaJV0

This week, thirty two public summonses were issued to mostly Canadian citizens, including Prime Minister Harper and major church officials, calling them to account for colluding in or concealing unspeakable crimes against children.

These crimes include beating children to death, kidnapping and starving others, torturing them in medical experiments or making them infertile, farming them out to wealthy child rapists, and gang raping and exploiting them as slave labor.

These abominations occurred in Canada for over a century in detention camps misleadingly called Indian residential schools, run by catholic and protestant churches. Some of these crimes continue today in your country.

Your tax money and church offerings have for many years helped to sustain these crimes and protect the guilty.

Your police have buried the grisly evidence of these atrocities, and continue to prosecute and silence those eyewitnesses who try to share the truth.

And your politicians and courts continue to whitewash these crimes and exonerate the churches that killed off more than 50,000 children in what they still call Indian residential schools.

The time of your complicity in these crimes against humanity is ending. For an International Common Law Court of Justice has convened and has charged dozens of Canadians with responsibility for genocide and criminal conspiracy. Their trial begins on October 15.

You can be in the global online courtroom that will judge the evidence of Canada’s Genocide and come to a verdict. You can help Canada come clean about its deliberate plan of extermination against Indians by holding your nation and its churches to account and be indicted for their home grown Holocaust.

The Common Law Court will be posting online all of the evidence behind its charges, commencing October 15. If a guilty verdict is reached, you are obligated under international law to stop funding and colluding with a government and churches found guilty of crimes like these:

- the beating to death of Victoria Stewart, age 9, by United Church employee Ann Knizky at the Edmonton Indian residential school on April 9, 1958

- the forced sterilization of Sarah Modeste and hundreds of other young women by United Church doctor George Darby at the infamous R.W. Large Hospital

- the use of Joan Morris and many other children as involuntary test subjects for drug testing, organ removal and pain endurance experiments at the Nanaimo Indian Hospital

- the attempted murder of William Combes, Ernie Tatooche and many other children by deliberately exposing them to tuberculosis and denying them treatment, at Catholic, Anglican and United Church hospitals and schools … and the actual killing of more than half of the children in these facilities by such methods

- the continued theft and trafficking of aboriginal children through “child aid” government agencies

The historic reckoning for these crimes has finally arrived. Be part of this cleansing and not its impediment … for all of the children.

Educate yourselves by seeing some of the evidence at www.hiddennolonger.com. Stay tuned to www.itccs.org for the complete posting of all of the cases and evidence in the Common Law Court docket indicting Canada, the Vatican and other powers for crimes against humanity.

Issued by The International Tribunal into Crimes of Church and State
23 September, 2012

Brussels – London – New York