Public Information Update from The Prosecutor’s Office of The International Common Law Court of Justice

Bulletin No. 3: Thursday, April 17, 2014 – 10 pm GMT

In the Matter of the People v. Bergoglio, Pachon, Welby and others charged with global child trafficking and ritual murder

Summary:

The Court adjourns for two weeks after the first round in the Prosecutor’s Case discloses the startling testimony of eight witnesses.

Two separate witnesses describe their alleged rape and ritual torture by chief defendant Jorge Bergoglio (alias “Pope Francis”) in 2009 and 2010.

The Chief Prosecutor establishes a link between the British, Dutch and Belgian royal families and the disappearances and killing of Mohawk children at the Church of England’s Brantford Indian residential school in Canada.

Jesuit records are introduced as evidence detailing the so-called “Magisterial Privilege” decreeing papal involvement in “Ninth Circle” ritual murder of newborn children. The same records identify Joseph Ratzinger as a member of the “Knights of Darkness” S.S. sacrificial cult during World War Two.

ITCCS Field Secretary Kevin Annett is scheduled to testify before the Court during its second round of sessions in early May to corroborate witnesses’ testimonies from his own work and experience.

A prominent Vatican official initiates back channel communication with the Court and offers key evidence, as Magistrates consider extending closed Court sessions during May.

The Court and its affiliates will issue an Easter Proclamation this Sunday, April 20 and endorse public actions at the Vatican and Catholic churches across the world. Rev. Kevin Annett will lead a public ceremony of “exorcism and replacement” at a prominent Catholic cathedral on that day.

The Details:

Following eight days of Court procedure and the commencement of the Citizen Prosecutor’s case against the three chief defendants, the first Common Law adjudication of evidence concerning global child trafficking has adjourned for two weeks, until 10 am GMT on Monday, May 5, 2014.

Commencing on Tuesday, April 8 after an opening Court session the day before, the case by the Citizen Prosecutor’s Office presented evidence directly linking all three chief defendants with the planning and execution of child trafficking networks within the Roman Catholic and Anglican churches, and with the practice and concealment of the ritual rape, torture and killing of children.

Along with considerable documentation, the Prosecutor introduced notarized affidavit statements from eight eyewitnesses to these crimes, including videotaped interviews with two adolescent women who claim to have been tortured and raped by chief defendant Jorge Bergoglio, alias “Pope Francis”, during the spring of 2009 and 2010, at horrific cult functions connected to the “Ninth Circle” child sacrifice network.

“Survivors of these rituals describe newborn babies being chopped to pieces on stone altars, and their remains were then consumed by the participants” described the Chief Prosecutor to the Court.

“The survivors during the 1960′s period were forced to rape and mutilate other children, and then cut their throats with ceremonial daggers. Former Pope Benedict, Joseph Ratzinger, Dutch Cardinal Alfrink, and Prince Bernhard were among the cult participants, according to these survivors. But significantly, the more recent incidents in 2009 and 2010 involved exactly the same kinds of ritualized murder of newborn infants in rural Holland and Belgium.”

Other witnesses described their personal knowledge of efforts by the defendants to conceal the involvement of not only the Catholic and Anglican church, but the British, Belgian and Dutch royal families, in the ritual killing of Mohawk Indian children at the Brantford residential school in Ontario, Canada.

These killings span over seventy years and include the period between 1942 and 1945 when exiled Dutch Queen Wilhemina and her family lived in Canada, and participated in Ninth Circle rituals at the Mohawk Indian school.

Introduced documentation* indicates that, to assist and conceal such involvement of Dutch “royals” in these cult killings, the Canadian government and Privy Council Office in London granted “extra-territorial exemption” to the Dutch royals from all criminal, civil and military jurisdiction while in Canada. (* The Canada Gazette , Issue No. 232, December 26, 1942, Ottawa)

Dutch and Belgian royal participants in the rape and killing of Mohawk children and newborns included Bilderberger founder Crown Prince Bernhard and King Hendrick, consort to Queen Wilhelmina of Holland.

As part of the Prosecutor’s corroborating evidence, secret archives from the Jesuit Order were introduced into the Court record that describe in detail the so-called “Magisterial Privilege” compelling the participation of every new Pope in the Ninth Circle sacrifice of new born children.

The records suggest that the Ninth Circle was established by the Jesuits just prior to their staged “disbandment” in 1773 and their establishment three years later of the so-called Illuminati cult, although references are also made to organized child sacrifice rituals at Catholic cathedrals in Rome as early as the year 1528.

The Chief Prosecutor told the Court,

“These archives clearly indicate a premeditated plan for centuries by the Jesuits to ritually murder kidnapped newborn babies and then consume their blood, born of a twisted notion of deriving spiritual power from the lifeblood of the innocent and thereby assuring the political stability of the Papacy in Rome. Every Pope was expected to and did in fact participate in these monstrous rituals … These acts are not only genocidal but systemic and institutionalized in nature, and indict the Roman Catholic Church and the Jesuits as a whole, and every Pope since at least in the year 1773.”

The same collection of Jesuit archival records make reference to a child sacrificial cult known as The Knights of Darkness, established by the Nazi Waffen S.S. Division in 1933 with Jesuit backing. The archives identify former Pope Benedict, Joseph Ratzinger, as a member of the Knights and as an S.S. Chaplain’s assistant at the Ravensbruck concentration camp in Germany, where he participated in sacrificial rites using children transported to the camp or kidnapped from political prisoners.

The latter practice was a common Jesuit undertaking in Spain, Argentina and other fascist regimes, and one implicating chief defendant Jorge Bergoglio while he was a priest, Bishop and front man for the military junta in Argentina during the 1970′s.

ITCCS Field Secretary Kevin Annett is scheduled to appear as a witness during the second session of the Court commencing Monday, May 5. Annett will provide thorough corroborating evidence and personal testimony to support the Prosecutor’s case and the evidence concerning the Brantford killings, gained over twenty years’ work with residential school survivors in Canada, including during his targeted persecution by church and state. (www,hiddennolonger.com)

Meanwhile, in startling related news, a senior Vatican official initiated a back channel communication with the Court last week in order to offer key evidence to the Prosecutor’s Office concerning its case against the chief defendants.

The Vatican official has requested strict anonymity and security, prompting the Court Magistrates to consider extending the closed sessions of the Court during its next round in May.

Finally, this Easter Sunday, April 20, the Court and its affiliates in twenty one countries will issue a Public Proclamation to be read at Catholic churches in Rome and dozens of other cities.

Rev. Kevin Annett will lead a public ceremony of “Exorcism and Replacement” at a central Catholic facility on that day, and similar ceremonies will be held at the Vatican and at many other catholic churches. Details of the event will be posted this Sunday evening GMT at www.itccs.org .

Stay updated regarding further Court and related news at www.itccs.org and www.iclcj.com .

Issued by The Public Information Agency of The Office of the Citizen Prosecutor.

The International Common Law Court of Justice, Brussels.

17 April, 2014

Urgent Public Communique and Update from The International Common Law Court of Justice — Trial of Pope Francis, the Jesuits and the Anglicans to commence April 7

Urgent Public Communique and Update from The International Common Law Court of Justice

Issued under the auspices of The International Tribunal into Crimes of Church and State (ITCCS)

Saturday, March 29, 2014 , 8 am GMT

Enclosed:

1. The Trial of Pope Francis, the Jesuits and the Anglicans to commence April 7 with Opening Presentation by the Prosecutor’s Office – The Court establishes tighter security after a Vatican-sponsored “black ops” disruption team is dispatched to Brussels.

2. A Public Information Agency is established to publicly disclose the Prosecutor’s evidence during the trial – The first report of the Agency follows.

3. Children’s remains and records ordered destroyed by Archbishop of Canterbury Justin Welby, acting for Queen Elizabeth – Mass graves of trafficked children are identified in Canada, Holland and the United States, and are linked to the Ninth Circle sacrificial cult.

The Secretariat of the Court has today released the following public statement:

Jorge Bergoglio (aka “Pope Francis”), Adolfo Pachon (Jesuit Superior General) and Justin Welby (Archbishop of Canterbury) will stand trial in absentia on Monday, April 7 after refusing to challenge or deny the criminal charges made against them in the Trial Division of the Common Law Court of Justice in Brussels.

The Prosecutor’s Office will commence its case against these three chief defendants on that day and will present evidence linking them to the trafficking, torture and death of children, and to the concealment of these crimes.

The Court has delayed the opening of the trial by one week, from its original commencement on March 31, after it received confirmation that a covert operations team has been dispatched by the Vatican to disrupt and destroy the work of the Court. The team consists of paid agents of the so-called “Holy Alliance”, the Jesuit-run spying and assassination agency responsible for the silencing and murder of papal opponents.

The Court has accordingly established new security arrangements for its members and especially its key public spokesman, Reverend Kevin Annett, ITCCS Field Secretary. The Court’s initial sessions will be closed, and conducted at an undisclosed location. However, the Prosecution’s evidence presented to the Court will be made public during the trial through a newly-established Public Information Agency attached to the Chief Prosecutor’s Office.

The first announcement from this Agency follows. See www.itccs.org and www.iclcj.com for further updates.

ICLCJ Communique 29 March, 2014

Brussels

……………………………

Public Information Agency of the Office of the Chief Prosecutor, International Common Law Court of Justice

Bulletin No. 1: Saturday, 29 March, 2014

The Office of the Chief Prosecutor (OCP) has compiled its evidence against the primary defendants BERGOGLIO, PACHON and WELBY, and filed its primary documentation with the Court. Our arguments to the Court will commence Monday, 7 April at 10 am.

The OCP has found considerable evidence linking the defendants with the operation and protection of a global child trafficking network involving the routine and systematic kidnapping, rape, torture and sacrificial murder of newborn infants and children up to age fourteen. The documented ring known as the NINTH CIRCLE involving the defendants and former Popes JOHN PAUL II and BENEDICT is one manifestation of this network. The CIRCLE operates according to a canon law statute designated as THE MAGISTERIAL PRIVILEGE, which is filed within the sealed archives of the Vatican library. An obtained copy of this statute is entered as evidence by the OCP.

The NINTH CIRCLE is globally based and centuries old, operating at Roman Catholic cathedrals in Montreal, New York, Rome, London and dozens of other locations, including at protected forest groves in America, Canada, France and Holland. It routinely utilizes children taken from Catholic orphanages, adoption agencies, hospitals and schools.

The OCP has documented one such operation at the former Church of England / Jesuit run MOHAWK INDIAN RESIDENTIAL SCHOOL in Brantford, Ontario, Canada. The routine rape, torture and sacrificial killing of aboriginal children associated with the Mohawk Confederacy began with the opening of this facility in 1832 and continues to the present day in sub-basement vaults. This fact has been established from forensic remains from a mass grave near to the school, eyewitness testimonies, para-psychological evidence and documentation from secret archives of the Church of England in London, Ontario (the so-called closed “G 12” collection of the Anglican Huron Diocese under Bishop Bob Bennett).

Former Anglican church researcher LEONA MOSES has also confirmed these facts personally to Kevin Annett and Mohawk elder Cheryl Squire at a private interview in October 2011. (see the evidence from ICLCJ case 0022513-001, Genocide in Canada, at www.itccs.org, and attached youtube links)

Primary defendant WELBY, acting as Archbishop of Canterbury and under the direction of convicted felon ELIZABETH WINDSOR (aka “Queen of England”), ordered the destruction of these archives and any forensic remains of the murdered children in January of 2012, in a private communique to Anglican Primate Fred Hiltz in Toronto. WELBY’s order was prompted in part by ELIZABETH WINDSOR’S direct involvement in the kidnapping and death of aboriginal children in Canada and the regular participation of Royal Family members in NINTH CIRCLE rituals at the Mohawk school in Brantford.

These rituals are attested by eyewitness accounts of a former Mohawk school inmate and a police-accredited para-psychological investigator whose affidavits are in the OCP’s docket material.

Both of these sources agree on seeing nine figures in red robes gathered about an altar in a sub-basement catacomb under the west wing of the Mohawk Indian school. A young Mohawk girl aged five or six was bound and gagged on the altar, repeatedly raped by all participants, and then killed and disemboweled and dismembered with a ceremonial knife, and her blood was consumed by the nine. The remains of the corpse were then burned and buried in secret in the woods immediately west of the school building.

In October, 2011, excavations commenced by Mohawk elders on the grounds of the same site adjacent to the school revealed numerous buttons from the uniform of female students at the school, burnt pieces of clothing, and bones that had been cut up in sections. Subsequently, two of these bone fragments were positively identified as being those of a small child by Ontario forensic examiner Greg Olson and archaeologist Kris Nahrgang, as well as by senior forensic pathologist Dr. Donald Ortner of the Smithsonian Institute in Washington, D.C. (Ortner died of undisclosed causes shortly afterwards).

Primary defendants WELBY, BERGOGLIO and PACHON all conspired to set into motion a campaign to conceal or destroy this evidence, obstruct justice, and publicly discredit the ITCCS and Kevin Annett after this evidence was made public in October, 2011. This misinformation campaign continues primarily by means of government-controlled media in Canada, including the misnamed “Aboriginal Peoples’ Television Network” (APTN), and by directly silencing Mohawk elders and eyewitnesses in Brantford.

Jesuit involvement in the NINTH CIRCLE rituals at the Mohawk school is confirmed in correspondence from school Principals as far back as 1922. Similar Jesuit sacrificial rituals involving small children and newborns at Catholic Indian schools in South Dakota and Omak, Washington are attested by eyewitness Clarita Vargas in an affidavit entered into our docket material.

Further evidence in this case will be disclosed in upcoming Agency Bulletins.

Issued by the Public Information Agency of the Office of the Chief Prosecutor

29 March, 2014

Brussels, Belgium

Endorsement of Mohawk school excavation by tribal elders, bones from dig

Buttons from dig and eyewitness

Bones from dig and first TV broadcast of evidence

Mass Graves of Children in Canada: The first documented evidence of the burial of children at a former Indian residential school

Issued to those few of you whose minds are still unfogged enough to understand, and whose hearts and will are still free enough to cause you to act.

A Special Report from The International Tribunal into Crimes of Church and State

Mass Graves of Children in Canada:
The first documented evidence of the burial of children at a former Indian residential school

Issued by the ITCCS Central Office and Kevin D. Annett during the Ninth Annual Aboriginal Holocaust Memorial Week -

April 25, 2013

In late 2011 in Brantford, Ontario, history was made with the uncovering of forensic evidence of the burial of children at the oldest Indian residential school in Canada.

Despite subsequent attempts by the Church and Crown of England and their aboriginal agents to discredit and conceal this evidence of their crimes, this first unveiling of mass graves has prompted new disclosures of genocide across Canada.

After the first evidence of a mass grave near the Anglican-run Mohawk Institute in Brantford, Ontario was unearthed between September and November, 2011, these agencies that are responsible for the deaths of children at this, Canada’s oldest “Indian residential school”, mounted an enormous sabotage campaign to stop the dig and fog the evidence. That coverup eventually involved the Archbishop of Canterbury in London, Rowan Williams, the Anglican Primate in Canada, Fred Hiltz, and Buckingham Palace.

This sabotage temporarily halted the excavation of the Mohawk Institute graves – the first independent dig ever undertaken at Canadian residential schools. But the evidence uncovered confirmed that children are indeed buried there.

This report is a recapitulation of what was discovered at the Mohawk school, and reminds the world that forensic evidence has now substantiated that the Crown of England, the Vatican and the Canadian government and churches are responsible for the death of more than 50,000 children across Canada.

This report includes original field notes from the Mohawk Institute excavations, video recordings of the dig, and evidence of the bones and bits of school uniforms that were uncovered on the former school grounds, along with other corroborating material.

Background

In April, 2011, ten traditional elders of the Grand River Mohawk Nation issued a written invitation to Kevin Annett and the ITCCS to conduct an inquiry on their land into children who went missing at the nearby “Mush Hole”: their name for the Mohawk Institute, founded in 1832 by the Crown and Church of England, where records indicate that on average 40% of the children died until it closed in 1970. (see Exhibit No. 1, in Appendix, below)

The Mohawk invitation authorized Kevin and his team to work with specialists to survey the old residential school grounds and search for the remains of children whom eyewitnesses claim were buried east of the Mohawk Institute building, which is still intact.

The survey and excavation work on the grounds of the former school began on September 29, 2011, and continued in its first phase for two weeks, until October 11. The second phase, which included intensive excavations that yielded the aforementioned bones and clothing, spanned four days between November 21 and 24, inclusive.

The project’s core team included Kevin Annett and Lori O’Rorke with the ITCCS, four members of the Mohawk nation including two authorizing Mohawk elders, Cheryl and Bill Squire, a Ground Penetrating Radar technician, Clynt King, two consulting forensic and archaeological specialists, Kris Nahrgang of Trent University and Greg Olson with the Ontario Provincial Coroners’ Office, and a senior forensic pathologist, Dr. Donald Ortner of the Smithsonian Institute in Washington, DC.

A third and final phase of this initial project occurred during January, 2012, involving interviews with key eyewitnesses who had access to Anglican church archives.

Previous Discovery of Children’s Bones at the Mohawk Institute

Our project was initiated in part because of the discovery of children’s bones near the former Mohawk Institute / “Mush Hole” school building in 2008, and previously, in 1982.

Tara Froman, curator of the Woodland Center – a museum adjacent to the still-standing former Mohawk Institute building – reported to Kevin Annett in April, 2011 that during the reconstruction of the floor of the Woodland Center, sometime in 2008, an employee named Tom Hill found what turned out to be the forearm of an adolescent female.

This bone was analyzed by the Provincial Coroners’ Office and then “locked away” by Barb Harris, an employee of the state-funded Six Nations Confederacy.

A similar incident had occurred during the actual construction of the Woodland Center in the spring of 1982, according to Tara Froman. That construction was stopped because the complete skeleton of a small child was found immediately west of the former Mohawk Institute building.

Froman says that she was sworn to silence about that discovery, and the remains were “taken away” by the Ontario Provincial Police, possibly into “deep storage” at the Royal Ontario Museum in Toronto.

The Mush Hole Dig: Phase One (September 29-October 11, 2011)

Phase One of the project involved interviews with Mush Hole survivors and the commencing of Ground Penetrating Radar (GPR) surveys on the grounds of the former school. The GPR operation was overseen by Clynt King, a technician employed by the local Six Nations Confederacy, a non-traditional state-funded organization.

A group of six survivors of the Mush Hole were gathered and interviewed for clues to the location of possible graves of children at or near the school building. Based on this information, the GPR survey began on the grounds immediately east of the building, on hilly and uneven terrain where school survivor Geronimo Henry reported seeing children buried in in the early 1950′s.

Sure enough, the GPR surveys immediately detected what GPR technician Clynt King referred to as “massive soil dislocation and abnormal disturbances” in the area east of and adjacent to the Mush Hole building. (see Exhibits No. 2 and No.3)

According to King, on the second day of the GPR survey, (September 30, 2011),

“It appears from the radar that at least ten to fifteen feet of soil has been displaced and covered over the original terrain east and southeast of the school building. This is definitely a subsurface anomaly, meaning it’s earth that was dumped there.”

Survivor Geronimo Henry (b. 1936) corroborated on the same day,

“None of that mound was there when I was in the Mush Hole (note: 1944-1953). It was all flat then. This has all been piled up, right where I saw them digging one night and burying a small kid.”

Significantly, in the same general area, Geronimo Henry also claims he saw fellow Mush Hole students being placed in an underground cistern as punishment. Henry states,

“Some of those kids went down in there and never came out again. I remember that happened to a girl who was only nine or ten.”

The cement cistern referred to by Geronimo Henry is about ten feet by sixteen feet in size, and stands immediately south of the main school building’s east (girls’) wing. The cistern’s concrete lid seal is broken, making the underground chamber accessible.

Members of the ITCCS team explored the underground cistern chamber on October 5, 2011 and discovered small, apparently animal bones that were scattered throughout the muddy floor of the concrete interior, along with chairs and other garbage. The team returned that night with a driller and bored into the underground wall facing the school building, finding much loose and displaced soil and a drainage pipe running from the school.

Random children’s graffiti was also detected on the walls, confirming that children had been in the cistern.

On the outside of the school building, opposite from the cistern on the north wall of the school, the top of an archway was also discovered. This archway was almost entirely covered by uneven, compacted soil which survivors Geronimo Henry and Roberta Hill claim had not been there in the 1950′s. It appears that the archway is the top of a buried doorway leading from a lower sub-basement area that has been concealed by soil deposits.

The existence of this sub-basement area is significant, in that other school survivors describe being taken as children for punishment to a chamber “under the basement”. This sub-basement chamber contained rings and shackles on the walls where one survivor who desires anonymity states that she saw children being confined in the year 1959 or 1960.

A cousin of Mohawk elder Yvonne Hill stated on October 6, 2011 that a sealed underground tunnel runs from the same sub-basement chamber through the school’s furnace room to a former Greenhouse on the grounds of the Woodland Cultural Center, and “that’s where they buried the kids who died”.

(Note: the same spot at the Woodland Center is where skeletal remains of children were unearthed and then concealed in 1982 and 2008, see above).

The furnace room’s connection to the alleged underground tunnel may be related to the common practice in Indian residential schools of incinerating the bodies of children and newborns who had died or been killed on the premises.

The GPR survey of the Mush Hole grounds encompassed in total four grid areas to the north and northeast of the building. The total size of the surveyed grids was 400 square meters.

On Day 6 of the GPR survey (October 4), Dale Bomberry, head of Operations for the non-traditional, government-funded Six Nations Confederacy, suddenly denied further use of the GPR equipment to the ITCCS team. Clynt King was ordered by Bomberry to cease his activities and all of the data from the GPR survey was seized by Bomberry.

On Day 8 (October 6), Six Nations Confederacy chief Bill Montour was called to Ottawa for “consultations” with the government.

The same day, threats of physical violence were issued against Kevin Annett by three employees of the Confederacy – Tom Powless, Sean Toulouse and a cousin of Dale Bomberry. That evening, the underground cistern was opened and explored by unknown persons.

On Day 9 (October 7), members of the Men’s Fire, a Mohawk security force working closely with the ITCCS team, discovered many boxes of residential school files in the basement immediately above the apparent sub-basement chamber described above. Within minutes, the Men’s Fire members were stopped by Confederacy staff and photographed on video camera.

The same day, Chief Montour announced that no further support for the Mush Hole inquiry would be offered by the Confederacy, despite Montour having endorsed the survey and dig two days earlier (see Exhibit No. 4, Tekawennake Newspaper October 5, 2011, p. 2).

Consequently, this first phase of the inquiry was suspended on October 11 to allow the sponsoring Mohawk elders and the ITCCS team the chance to assess events and plan how to continue in the face of growing sabotage and resistance by government-funded “chief and council”.

The Mush Hole Dig: Interregnum (October 11-November 21, 2011)

After a series of consultations between the ITCCS team and the sponsoring Mohawk elders, as well as the Men’s Fire Group, it was unanimously decided to continue with the Mush Hole inquiry and excavations, based on what had been discovered until then.

Numerous attempts to contact GPR technician Clynt King and obtain the GPR survey data from the Mush Hole grounds were unsuccessful. King was reportedly “on extended vacation” and the Six Nations Confederacy refused to release the GPR survey data.

Accordingly, it was decided to proceed directly with a test excavation in the area most likely to contain burial sites, based on the GPR survey and eyewitness accounts.

An excavation team consisting of seven people was established, with the Men’s Fire providing site security. The dig team was Kevin Annett (a trained student of archaeology), Cheryl Squire (representing the sponsoring elders), Nicole and Warren Squire, John Henhawk, Frank Miller (videographer) and Yvonne Fantin.

The need for security around the excavation was heightened by continual efforts to sabotage the inquiry on the part of government-paid aboriginal operatives led by Jan Longboat, a local resident. Longboat began approaching the sponsoring Mohawk elders with smears about Kevin Annett and even offers of money.

Consequently, and to build as much international and public support as possible, the excavation team was given absolute authority and permission by the sponsoring Mohawk elders to not simply recover remains on the Mush Hole grounds but to make the findings public, including by sharing them with the media.

This crucial authorization was openly declared and recognized to be part of the ITCCS team’s mandate.

The excavations near the Mohawk Institute building commenced on November 21, 2011.

The Mush Hole Dig: Phase Two – November 21-24, 2011

The excavation team laid out a 30 by 30 foot excavation grid about fifty yards due east of the old school building, on lightly forested ground where witnesses Geronimo Henry and Roberta Hill had seen children buried. The grid was marked in 3 ft. increments and was located and aligned with a GPS locator.

On Day One of the dig, the first grid in the upper left corner of the site, designated Grid A1, was cleared of all underbrush and topsoil, and excavated to a depth of one foot.

Within this first top layer, Level One, two sizable bone fragments were discovered almost immediately, in association with many pieces of glass, coal and bricks. The bones were between two and three inches in length and one of them appeared to be part of a spine, either of animal or human origin. The other, longer bone had clearly been cut or chopped up. (See Exhibit 5)

On Day Two (November 22), new and significant evidence was obtained as a second level was opened between a depth of 12 and 24 inches. This evidence involved many small white and brown buttons made of bone and wood rather than plastic: clearly of a pre-1950 vintage.

These buttons were later positively identified by Mush Hole survivors Geronimo Henry, Roberta Hill and Lorna McNaughton as coming from the uniforms of girls at the school during the 1940′s.

The same style of buttons were continually found in association with more bone fragments, some as large as four inches in length, and several teeth. These bones and teeth, along with considerably more bits of brick and charcoal, proliferated the deeper the team dug, to a final depth of 22 inches. One of the bones had an apparent burn mark, and several other bones bore the signs of having been cut up.

In addition, other articles of clothing were unearthed at this Level Two, including the sole from an early-vintage shoe and pieces of a green-colored woolen blanket that survivor Roberta Hill verified as the kind used in the Mush Hole dormitories. One larger piece of blanket several square feet in size was discolored with a rust-colored stain.

Days Three and Four (November 23-24) unearthed even more significant evidence as the excavation extended to the base of Level Two to a depth of 22 inches; and to a length of 8 ft. 6 inches outside the first Grid A1 into Grid A2.

This evidence consisted of more bone and school button fragments entangled in the roots of a small tree that was uprooted in Grids A1-A2. The significance of finding school buttons tangled in the tree roots is indicated in the statement of Mush Hole survivor Roberta Hill:

“Whenever children died on our dorm they were buried east of the school, and a tree was planted on top of their grave. The staff used to talk about doing that among themselves.”

A sample of these significant button artifacts excavated at the A1-A2 site is found in Exhibit 6.

After Day 4 of the dig, it was decided to temporarily halt the excavation to allow specialists the chance to analyze and identify the artifacts, and to issue a public statement about what we had unearthed.

Post-Excavation Analysis and Response: The Inquiry is Derailed

On December 1, 2011, a meeting of the dig team, the sponsoring Mohawk elders and two forensic specialists was held at the nearby Kanata Center, a half mile from the Mush Hole building and dig site. The Center, operated by traditional, non-government Mohawk elders at odds with the Six Nations Confederacy, served as the operations post for the inquiry.

The two forensic specialists, archaeologist Kris Nahrgang of Trent University and Greg Olson of the Provincial Coroner’s Office, carefully examined the excavated bones from the A1-A2 site and came to the following conclusions about the bones:

1. Olson and Nahrgang both agreed that one of the unearthed bones was part of a small knee socket from “what is probably a small child four or five years old” (Olson). (see Exhibit 7) Olson said, “Personally, I am 95% sure that this is a human bone and I’d stake my reputation on it”.

2. Both men agreed that the dig site should be excavated more to unearth additional evidence, and they recommended that “it is imperative” for a full-scale professional excavation to be launched at the Mush Hole grounds by the spring, after the ground had thawed.

3. Greg Olson recommended that a Provincial Coroner’s Warrant be sought in the light of this probable discovery of human remains, in order to thoroughly search all Anglican church records and buildings for corroborating evidence. Olson pledged his willingness to publicly endorse and participate in such action.

However, less than one week later, on December 6, Greg Olson informed Kevin Annett by phone that he had been reprimanded by his “employer” – presumably the Provincial Coroner’s Office – for partaking in the Mush Hole inquiry, and he was ordered not to do so again, “even during off-work hours”. After that, neither he nor Kris Nahrgang – who refused to answer phone and email messages – continued their involvement with the dig or the ITCCS inquiry. (See Exhibit No. 8 for copies of original Field Notes from the Mush Hole survey and dig).

In response, and following the instructions of the sponsoring Mohawk elders, on December 8, 2011, Kevin Annett mailed thirteen bone samples, including the knee socket identified by Greg Olson and Kris Nahrgang as “probably human”, to Dr. Donald Ortner, the senior Forensic Pathologist at the Smithsonian Institute in Washington, DC.

Additional samples were sent to Dr. Ortner on January 10, 2012.

Dr. Ortner communicated by phone to Kevin on January 30 and said that “I tend to lean towards seeing the samples as animal remains”, although he then qualified his statement with the remark,

“Some of them could easily be human, but they’re too small to tell. I’d need to conduct more expensive tests to know for sure”.

Dr. Ortner made it clear that he had only superficially glanced at the samples, but he promised to study them more thoroughly, and he agreed to work with the ITCCS team at the Mush Hole dig in the future.

On April 29, 2012, Dr. Don Ortner died suddenly of an apparent heart attack; he was 73 years old and in excellent health. Just prior to his death, Ortner had spoken to Kevin Annett on the phone and agreed to become involved in the next phase of the Mush Hole dig, by speaking to the Mohawk elders during early May.

Dr. Donald Ortner was a leading world specialist in the identification of diseases in human remains – such as the tuberculosis that the Mush Hole children were deliberately exposed to, and which killed off thousands of residential school students.

During the same period leading up to Dr. Ortner’s death and the sabotage of the Mush Hole dig, between January and May, 2012, a continual campaign of fear and disinformation was launched on the internet and in the Mohawk community against the ITCCS inquiry and Kevin Annett.

This sabotage campaign was led by government operative Jan Longboat, Six Nations Confederacy chief Bill Montour and others in the pay of Longboat, including former dig team member Frank Miller, whom Longboat had, by her own admission, recruited with money payments. This campaign effectively halted the Mush Hole dig and inquiry.

Nevertheless, three Anglican church insiders approached the ITCCS team during the same period with vital information about this silencing and coverup campaign, as well as more evidence of crimes at the Mush Hole.

Leona Moses

On December 2, 2011, Kevin Annett and elder Cheryl Squire were invited by Mohawk resident and former Anglican Church researcher Leona Moses to her home in Oshweken. Moses had contacted Cheryl Squire the day before on her own initiative. She stated to both Kevin and Cheryl as they entered her home,

“I want the truth to get out to the world. The church has been sitting on it for way too long”.

These facts were shared by Leona Moses with Kevin and Cheryl over the next several hours:

1. While employed during 1998 by the Huron Diocese of the Anglican Church of Canada to examine their archives and records from that church’s Mohawk Institute “Mush Hole” school in Brantford, Leona Moses (LM) found documents that showed that children were dying continually at the school over many years, and the church and government knew of these deaths and did nothing to stop or even investigate them.

2. These records were part of a designated “G 12 collection” held in the Huron College archives in London, Ontario under the authority of then-Huron Diocese Bishop Bruce Howe. The records have now been sealed from public access under present Bishop Bob Bennett.

3. LM personally read documents describing the regular practice of denying food and medical aid to children in the Mush Hole, of keeping parents ignorant of their sickened condition, and of temporarily improving food at the school only during official visits by government medical inspectors. These documents had been copied and sent to the Indian Affairs department in Ottawa.

4. After inquiring with Indian Affairs in Ottawa in 1998, LM was told by a department lawyer, “G 12 is closed to the public and can never be discussed”. LM then asked her co-researcher Wendy Fletcher (WF / recently retired head of the Vancouver Shool of Theology) to help her access the records, and was told by WF,

“There are over 30,000 documents in the Diocese archives that are sealed, and lots of them could bring down the church”.

5. LM saw one “particularly damning document” in the archives that she called “a smoking gun”: an “official looking thing, signed and sealed” (LM) dated from the year 1870. It was a formal agreement between the New England Company that established the Mush Hole, the Crown of England/Anglican Church, and non-Mohawk chiefs of the state-run Six Nations Confederacy. The agreement transferred authority over the Mush Hole school to the Confederacy, providing that the school targeted Mohawks for incarceration and extermination. The Confederacy chiefs agreed to cooperate in this plan.

6. LM saw this genocidal document only once, ” and then it went missing, Wendy says into the G 12 collection”. The regular Diocese archivist was then fired. LM was told after that, that to continue working, she would have to agree to being placed under a voluntary gag order or what then-Bishop Bruce Howe called an “oath of silence” for ten years. LM refused and resigned. WF agreed to be gagged by such an order, and served as the Diocese’s “official researcher” after that.

7. Bishop Bruce Howe extended this “oath of silence” to all Diocese employees and clergy. Some clergy resigned or transferred out of the Diocese. WF told LM a few months after the latter had resigned that she, WF, had been threatened with a lawsuit if she disclosed anything in the G 12 collection. LM recalled,

“Wendy Fletcher feared for her life … I offered her sanctuary, especially after one of her secretaries died suddenly after helping Wendy dig deeper into the Mush Hole history in church archives when they were in London, England” (LM, 2 December 2011)

8. Before she resigned from the Diocese research committee, LM saw letters describing how Mush Hole Principal John Zimmerman (served 1936-1948) regularly took girls from the school to private homes of wealthy Brantford residents to rape and traffic them. LM met at least one local woman, a homeless Mohawk in Brantford, who was such a victim.

9. LM also saw documents describing that children in the Mush Hole were deliberately not given warm clothing or pajamas “as a matter of course”, and that sickness and death from the cold was common. These deaths and conditions were regularly reported to the church by Mohawk parents, without any response or amelioration.

10. After his silencing of Diocese staff, Bishop Howe retired and was replaced by present Bishop Bob Bennett, who continued the policy of coverup and silencing. Bennett also ordered the destruction of school records showing the records of students and staff members.

11. Soon after the start of the ITCCS Mush Hole dig in late November, 2011, Bishop Bennett met with LM at her home and demanded to know what she had uncovered in the Diocese archives concerning staff and student records. Bennett confirmed to LM that the church was aware of all the crimes and the deaths of children but for that reason denied any public access to the evidence.

Bennett also described to LM a meeting held in 2006 at the Five Oaks United Church center at which a Member of Parliament, United Church clergy and “some doctors” described killings at the Mush Hole, including the murder of newborn children there and at the local Catholic residential schools.

12. Bishop Bennett also disclosed to LM that the Anglican, Catholic and United churches had made an agreement with the Canadian government whereby the latter (ie, taxpayers) would assume all of the financial liability for the residential school crimes, in return for which the churches would promise to disclose all of their evidence. But (to quote Bennett),

“We agreed among ourselves that we could never release certain kinds of information, even if it meant reneging on our promise”

13. After Bishop Bennett’s remarks that indicated the Anglican church had committed deliberate fraud on the Canadian people, LM went to Canadian Anglican Primate Fred Hiltz and asked him to order Bennett to open the G 12 archive. Hiltz refused to do so, claiming, untruthfully, “I have no authority over the Bishops”.

14. LM learned that the Mush Hole’s founding agency, the New England Company based in London, England, still funds “Anglican Mohawks” and that the Queen’s chaplain, Bishop John Wayne, has played a direct role in ordering the permanent sealing of the G 12 collection.

15. LM gave many of these facts to the Canadian media early in the year 2008, but only one newspaper, the Tekawennake in Brantford, printed some of her remarks. Teka editor Jim Windle did not explain why he edited LM’s story and refused to share the story with the world media, as LM had requested.

Leona Moses reiterated again to Kevin and Cheryl before they left her home,

“The church must be brought to justice … please get this story out. I’ve been threatened by Bob Bennett if I keep speaking to you”.

Two Anglican Church sources: Spring 2012

After news of the shut down of the Mush Hole dig circulated throughout the internet, two other Anglican church insiders approached Kevin Annett with information.

One of these insiders still worked in the Toronto Diocese office of the Anglican church, and another was an employee of the church in a liaison capacity with the Archbishop of Canterbury’s office until the fall of 2009.

The present employee told Kevin that in mid January, 2012, Primate Fred Hiltz had been issued a direct order by Archbishop of Canterbury Rowan Williams to “permanently bury or destroy” any evidence that might implicate the church or “Her Majesty” in the death of children at the Brantford Mush Hole school. Hiltz commented on the request to his secretary, who passed in on to the employee.

The second, former church employee told Kevin that before he resigned from his position liaising with London, he had been told of a “serious leak” in the church archival system that implicated unnamed members of the Royal family with “mishaps” at an Indian school in Canada.

The former employee did not know whether this referred to the allegation from eyewitness William Combes that Queen Elizabeth and Prince Philip had been seen taking ten aboriginal children from the Kamloops Catholic residential school in October, 1964 during a verified state visit, after which none of the children were ever seen again. But the employee said,

“It was serious enough for the Archbishop to intervene personally and order a clean sweep of the archives in Canada and London”.

Summary and Conclusion

In the light of these events and discoveries, the ITCCS Central Office has concluded the following:

1. The remains of children are interred on the grounds of the former Anglican Mohawk Institute Indian residential school in Brantford, Ontario.

2. These remains and other artifacts that have been unearthed on these grounds verify eyewitness accounts of how children who died at the Mohawk Institute were buried.

3. These children who died were the victims of a deliberate genocidal plan devised and implemented in 1870 by the Church and Crown of England and their accomplices in the Six Nations Confederacy and government of Canada.

4. The evidence of these deaths and burials has been deliberately concealed and destroyed by members of the Anglican Church and the Church and Crown of England, aided by members of the Six Nations Confederacy. This concealment amounts to a deliberate and ongoing Criminal Conspiracy and obstruction of justice.

5. The first independent inquiry into these deaths and burials was overtly sabotaged by these church and government bodies. Accordingly, the ITCCS and groups outside of Canada must intervene to continue the excavation of these buried remains at the Mohawk Institute in order to a) provide a proper burial for these remains, b) determine the cause of death and other facts surrounding these children, and c) use this evidence to bring further criminal charges against those persons and institutions responsible.

In early April, 2013, the ITCCS Central Office received a new invitation and endorsement by elders of the traditional Mohawk Nation to continue the Mush Hole excavation with their permission on the grounds of the former Mohawk Institute in Brantford.

In the light of the Common Law Court indictment and sentencing of the Crown of England, Canada and its churches for Crimes against Humanity on February 25, 2013 – a verdict based partly on the evidence acquired at the Mush Hole excavations in 2011 – Canada, the Crown and its police forces have lost any authority to prevent such a continued excavation on the grounds of the Mohawk Institute in Brantford.

Those indicted persons who have actively subverted the Mush Hole dig, including the Prime Minister of Canada, the Queen of England, the Archbishop of Canterbury, and Anglican Bishops Fred Hiltz, Bruce Howe and Bob Bennett, in fact face immediate arrest under outstanding Citizen Arrest Warrants for their complicity in obstructing justice.

Considering these developments, a new ITCCS forensic team equipped with professional specialists will be dispatched to Mohawk territory to proceed with this inquiry.

This team will be accompanied and protected by International Common Law Court officers who will provide security at the new Mush Hole excavations in conjunction with traditional Mohawk peace keepers. The Brantford excavation site and other locations are presently under close observation and lock-down by Mohawk traditional elders and Common Law Court officers.

These same Common Law Court officers will be armed with the power to arrest and detain not only the aforementioned church and crown officials and those who assist them, but anyone who disturbs or interferes with the excavation on the Mush Hole grounds.

We acknowledge and thank the traditional Mohawk people who are standing by this historic campaign and helping win justice for the missing children. We ask for the active support of all people of conscience.

Issued by Kevin D. Annett in conjunction with ITCCS Central Office, Brussels
25 April, 2013

Appendix containing Exhibit references and links

Exhibit 1: Invitation and authorization from Mohawk traditional elders to Kevin Annett and the ITCCS – April, 2011 (see first two photos below)

Exhibits 2 and 3: Ground Penentrating Radar (GPR) survey, Mush Hole grounds – September/October, 2011 -
https://www.youtube.com/watch?v=l0_j5cp-LbI

Exhibit 4: Tekawennake Newspaper – October 5, 2011, p. 2 (see third photo below)

Exhibit 5: Bone samples, Mush Hole Dig – November, 2011
https://www.youtube.com/watch?v=5hNVyUiUNtc (Preview)
https://www.youtube.com/watch?v=sjM-cm-VIHQ

Exhibit 6: Button samples, Mush Hole Dig – November, 2011
https://www.youtube.com/watch?v=G04DuSJhBhw (Preview)

Exhibit 7: Probable human bone, Mush Hole Dig – November, 2011
https://www.youtube.com/watch?v=sjM-cm-VIHQ

Exhibit 8: Original field notes, Mush Hole Survey and Dig – September-November, 2011 (see fourth and photos below)

Exhibit 9: Sole Canadian media coverage of Mush Hole dig and discoveries – Tekawennake newspaper (see photos below)

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Endorsements and Authorizations from Eyewitnesses to Genocide in Canada

Endorsements of ITCCS and Kevin Annett by native eyewitnesses
http://youtu.be/IylfBxm3sMg

An Appeal to the People of Iran and the world: Canada’s Prime Minister Stephen Harper must be charged with crimes against humanity

An Appeal to the People of the World and Iran
http://youtu.be/2E1KtqGo86w

Crimes at Mohawk School in Canada
http://youtu.be/G04DuSJhBhw

Barely three years ago, my aboriginal friend Johnny Dawson was beaten to death by three policeman in Vancouver, Canada for leading occupations of local churches that murdered more than 50,000 children in their “Indian residential schools”.

The official cause of Johnny’s death issued by the Vancouver Coroner’s office made no mention of his broken nose and shattered jaw.

Johnny’s fate is an example of how Canada’s genocide of native people has never stopped.

Last year, at a tribal-approved excavation, I held in my hand bits of bones and small buttons from what appears to be the mass grave of Mohawk Indian children who died at the Church of England Indian school in Brantford, Canada, and who were buried in secret on the school grounds. But after we made this historic news public, the Canadian media refused to report any aspect of it.

Canada is a land of official silence and coverup when it comes to its own ongoing genocide. With full church and state authorization, for over a century a hundred thousand Indian children were incarcerated in special camps called “residential schools” where until 1996 they were gang raped, tortured, worked to death as slave laborers, sexually sterilized, experimented on, starved to death and exposed to communicable diseases. Half of them died there.

For twenty years, I have documented and made public the details of these crimes (www.hiddennolonger.com), and have watched as the Canadian government and the Roman Catholic, Anglican and United Churches have evaded justice and covered up their responsibility for the deliberate killing of more than 50,000 children in this infamous system.

Prime Minister Stephen Harper is personally implicated in this criminal conspiracy by authorizing an official whitewash known as Canada’s “Truth and Reconciliation Commission”, which censors survivors’ statements, minimizes the genocide, ignores the mass graves of residential school children and actually prohibits the prosecution of the guilty churches and the naming of names of the guilty. Prime Minister Harper must be made to stand before an international court of justice for this crime.

Behind Canada’s global image of a humanitarian nation lies the fact that it continues to violate international law with apartheid legislation known as the Indian Act, which denies aboriginal people on reservations full citizenship rights. The death rate among Indians is forty times the national average, and Indian children are still stolen from their families and cultures in a clear plan of cultural eradication by the government that is as entrenched as it was during the time of the Indian “residential schools”.

Canada’s extermination of Indians is in fact continuing at an ever-quickening pace because of the demands of the United States military and corporations for Canada’s uranium, water and minerals, much of which lies on Indian territory. The depleted uranium that slowly tortures and kills the children of Iraq and other Islamic nations is mined on Cree Indian land in northern Saskatchewan, where it first causes the same death among Cree aboriginal families.

Whenever we have confronted these crimes of past or present genocide in Canada, we have faced the same attacks from the government, corporations and churches responsible. A total of thirteen native activists in our network across Canada have been killed or died mysteriously in the last four years, including homeless men like Johnny Dawson in Vancouver. I believe the only reason I am still alive is because of my pale skin; and the public exposure our campaign has received.

That campaign is now escalating, as we have joined with other victims of catholic church terror in countries like America, England, Ireland, Italy and Australia. This month, we are launching an online common law court, in which the evidence of these crimes will be presented to panels of citizen judges and jurors, and an enforceable verdict will be issued.

We urgently rely on the courts and people of other nations to help us bring to justice the institutions responsible for the ongoing slaughter of indigenous people and children. We have served public summonses on Pope Benedict, the Queen and England, Prime Minister Harper of Canada and other church and state officials. On November 1, our International Common Law Court of Justice will begin revealing to the world the extent of their crimes against humanity.

For the sake of our children, living and dead, and for the victims of the worst genocide in human history, I ask for your help.

Please call and work for international economic and political sanctions to be brought against Canada for its genocide of Indians, and for a boycott of all trade and tourism to Canada. Endorse our Common Law court, and give it exposure in your media. And join us to actively dis-establish the Vatican and other churches and criminal institutions covered with the blood of so many innocent children.

Please consult the attached documents and videos.

In the name of our common humanity and our desire for justice, I thank you.

An Open Letter to the “Aboriginal Peoples” Television Network

from Kevin D. Annett

An Open Letter to APTN
http://youtu.be/01Iq6OR0ibA

Dear APTN, and assorted minions,

I was going to write to your lawyers about all this, but you know how humorless those guys tend to be. And this involves what’s ultimately a laughing matter, despite the seriousness of the garbage you’ve been up to.

This week, as part of a grossly misrepresentative smear piece you’ve been running on me, you’ve been broadcasting my image on your network after I expressly denied you permission to do so. Somewhere, I read, that’s against the law.

You’ve also publicly lied about the work I’ve been doing at the Brantford Indian residential school in our search for the mass graves of the children who died there.

Let me say, first off, that I’ve tried unsuccessfully for several years to interest your station in our campaign to open these graves and bring the murdered children home for a proper burial. Ever since the farcical “apology” for genocide issued in June 2008 by your paymaster, the Prime Minister of Canada, you’ve ignored the whole issue, including the list of 28 mass graves near former Indian residential schools that I sent to your head office in April, 2010.

Even last year, when ten Mohawk elders gave me written authorization to commence surveys and digs at the Brantford “Mush hole” residential school, and when we actually uncovered evidence of buried children there, APTN refused to broadcast this historic news.

So it’s quite odd, and humorous, that APTN is now trumpeting itself as providing the “real story” about the missing residential school children in Canada. Exactly how you’d know anything about the issue is beyond me, considering how steadfastly you’ve shunned it.

But the heat is on you now, obviously, with the guilty government and churches’ need for a new big spin on the matter of mass murder of Indian children. Or is it coincidental that you guys are suddenly interested in missing Indian kids, now that the whitewash those killers call “canada’s truth and reconciliation commission” is about to issue its final report? A report, incidentally, that’s a $68 million version of the Warren Commission Report, except that it does the Americans one better: there wasn’t even a lone gunman responsible for the crime up here, apparently, since nobody was responsible for the deaths of those 50,000 Indian kids, considering that nobody is standing trial for the death of even one child – especially not the churches responsible.

So I understand. But in your zeal to suddenly look credible on the issue and help discredit me and the only independent inquiry into the mass graves, your bits of journalistic integrity have vanished quicker than death records into a church shredding machine. Because you’re openly lying about me, on the public airwaves.

One of your recent inflammatory pieces, for instance, claimed that our survey team at the Brantford Mush hole school relied only on “psychics” to identify the spot where childen were buried.

I guess you guys don’t watch youtube. In early October, 2011, images of our scanning the grounds of the school with a Ground Penetrating Radar machine were posted all over the internet. I can send you the link, again, if you like.

You also claim that our digging up a small two foot deep, five foot square patch of earth near the school has “irretrievably damaged the site”, which is an odd thing to say, considering that the site encompassses more than three hundred acres.

What you convientally don’t mention on the air is the significance of the evidence we dug up at the Mush Hole: namely, buttons from children’s uniforms at the school, entangled in tree roots. Eyewitnesses say that when kids were buried on the grounds, trees were always planted on top of the remains.

Newsworthy? Apparently not to APTN. What you do consider important is to spread lots of gossip, innuendo and unsubstantiated nastiness about me personally, and pass that off as objective coverage of murdered children.

Which brings us to those bones we uncovered.

What you claim is that I, a white guy, went it like a gangbuster at the Mush Hole and dug up some animal bones and then passed them off as human, and thereby so angered the Mohawk elders they asked me to leave. That’s also what the government and church spin doctors are saying about me, but I guess that’s another coincidence, eh?

What actually happened is that with full permission, I conducted two small digs in the presence of authorizing Mohawk elders and uncovered many bones close to and mixed with the school uniform buttons I mentioned. That same week, an archeaologist named Kris Nahrgang and an Ontario fire marshal called Greg Olson sat with me and the Mohawk elders and studied the bones we unearthed. After a half hour of examining one small bone, Olson said, with Nahrgang agreeing,

“I’m 90 pecent cetain this is human, probably a small child’s knee socket. But we’ll need a forensic examination to be sure.”

On the basis of his remark, I subsequently showed that bone on a youtube broadcast and a Toronto TV program, and repeated Olson’s words: that it was “probably human”, but we weren’t sure yet.

The bones were then sent off to the Smithsonian Institute in Washington for analysis. Their chief forensic specialist took three weeks to examine them and then told me on the phone,

“They could be human but I think they’re animal. I’ll need more samples to be sure.”

Frankly, his ambiguous comments seemed strange to me, and I believe he was influenced to say what he did and to be vague. It wouldn’t be the first time a government scientist has responded thus when faced with the remains of possibly murdered Indian kids.

Meanwhile, back in Brantford, a woman name Jan Longboat, who admitted she receives government money, had been smearing me in the comunity from top to bottom and paying a man named Frank Miller to join the “Trash Kevin Annett” campaign. The two of them created enough confusion to put any further digs on hold – and again, I guess coincidentally eh? – Miller is the first and primary Mohawk that APTN went to for “the real story” about Kevin Annett and the Mush hole dig.

Of course, I’m not the issue at all: all those dead Mokawk children are, as is those who put them under the ground – namely, the Anglican Church of Canada and the feds. And Anglican Bishop Bob Bennett in London, Ontario has been sitting on hard evidence – including an 1870 Crown document outlining a plan to wipe out the Mohawks – that reveals that the church knew about the deaths at the Mush Hole and did nothing.

Funny that none of that made it into your programs, especially since, once again, I shared all of that information with you as I learned it from former Anglican researcher Leona Moses, who asked me to make it public. You are still getting my updates, aren’t you?

I know the pressure you guys are under. Last January, Rowan Williams, the Archbishop of Cantebury, told top Canadian Anglican Fred Hiltz that not one church record about the Brantford school is to be made public. Back in law school, they called that obstructing justice. But I guess he can do that sort of thing, being an Archbishop.

The Archbishop didn’t call you guys too, did he?

Well, don’t worry. All of this stuff is being documented and will be broadcast soon all over the world, through the online common law court I am involved in that is publishing hundreds of exhibits detailing the crime and coverup of genocide in Canada … something else you’ve never mentioned over your airwaves.

So get the story straight, guys, and stop lying about me and what’s going on. But of course, engaging in such journalistic integrity, so unusual in Canada, will cost you your jobs, your reputations, and perhaps a lot more. That’s the price of truth.

cheers

Kevin D. Annett

ps: I’ve attached pictures showing that at the Brantford site, not only were we employing a GPR machine and technician – that’s Clynt employed by the Six Nations Tribal Council on the left, teaching ITCCS worker Lori O’Rorke how to run it – but your informant Frank Miller is filming everything, on the right. So how can he now claim we were only using a psychic?

Also, the pictures include three authorizing Mohawk elders – Bill Squire, Cheryl Squire, and Yvonne Hill – involved in the dig, and Cheryl Squire commencing the dig.

dig 3

dig 2

dig

On the Eve of A Final Accounting: An Update from Kevin Annett and The International Common Law Court of Justice

I’ve been traveling across Europe and North America since August, helping to establish our Common Law Court of Justice. This Court is something new and historic in the world, a grassroots movement of citizen-powered justice that on October 15 will begin to turn the tables on criminal bodies of church and state.

The Court is now functioning in seven countries, and will issue indictments and enforce its verdicts and sentences against those responsible for hideous crimes against children. More specific directions will be issued to all 58 of its citizen jurors before October 15.

Hundreds of people are on board now with the Court: citizen jurors, judges and prosecutors, and many eyewitnesses and plaintiffs. Summonses have been issued, including to the Pope himself and heads of state. And in response, a senior catholic Cardinal has shown a willingness to break from the Pope and negotiate some of our demands on behalf of a faction in the hierarchy.

And thanks to new information provided by church insiders, we are on the verge of revealing the unmarked graves of little children that scatter the lands of Canada, America, Ireland and other nations; and starting the process to bring those children home.

So here’s my report, written from Ireland, the Netherlands, Belgium, the USA and Canada.

John Deegan is one of our co-workers in Ireland who can cause panic among the catholic hierarchy just by walking into one of their churches. John has led continual occupations of Pro Cathedral in Dublin on behalf of child rape survivors. I got a real kick out of accompanying him into the Cathedral on September 9 to see where he had chained himself to the gold-plated pulpit.

“It’s what they really fear, you know, occupying their churches during the mass” he commented, as worried Catholics watched us nervously. And I agreed with him, for it’s been proven true all over the world.

A week later, I stood with other friends inside Amsterdam’s main catholic church, St. Nicholas, handing out leaflets to startled parishioners and befuddled clergy. John’s comment came true again, as the head priest hurried over to us and said that he’d negotiate anything we wanted, as long as we left the building.

One of our Dutch activists then read to the priest from our leaflet, which called on Catholics not to fund the church as long as it protected child raping priests through the Vatican law called Crimen Sollicitationas.

“But we don’t do that!” exclaimed the priest. “We report all abuses to the police in Holland!”

I quickly said to him,

“Then you’re disobeying this law from the Pope?”

He stared at me angrily and said nothing. I continued,

“Because under this law, if you report an abusive priest to the police, you’ll be excommunicated”

Caught in his own lie, the priest threw up his hands and stormed away. And we kept leafleting his “flock”. One of the parish council members even came over to us to pledge his support for our work.

Our action caused quite the stir in Holland. The top archbishop there wrote about our action to all his clergy, and that same week, over 20,000 people watched our broadcast from Holland about the launching of our International Common Law Court of Justice. (www.itccs.org, Sept. 15 and 17) In response, a German-Swiss television network broadcast our documentary Unrepentant to ten million people across Europe.

These kind of church occupations are definitely an Achilles Heel to criminal bodies like the Vatican, the Church of England and the United Church of Canada. Don’t forget that it was our March, 2007 occupations of Vancouver and Toronto churches and the massive media coverage of those actions that forced the government’s “apology” to residential school survivors a few months later.

But an even greater weapon in our arsenal is the hard evidence of church-sponsored crime and murder that will begin to go online globally on October 15. And this is clearly what churches and governments are worried about.

On September 18, an official with the European Union met with me for a day in Brussels and confirmed this.

“Parliamentarians here have been reading your documentation about the death rate in Canadian Indian schools, ever since your press conference in Rome two years ago” said the man.

“Some of us are preparing a motion to have Canada investigated for crimes against humanity, along with Pope Benedict. There is plenty of evidence showing collusion, thanks to your work.”

Equally encouraging, and a sign of the crisis in the Vatican, is that while in Brussels I received a communication from a senior Cardinal in Rome describing how an anti-Ratzinger element in the Curia wishes to discuss some of the Ten Requirements our Tribunal issued to the Pope on May 4 (www.itccs.org). Now that these kinds of divisions in the Vatican are starting to crack open, it’s clear that the tide is shifting.

Neither the churches nor governments under exposure are sitting idle, of course. The same European Union official told me that his sources in the British Home Office said that they plan to detain and imprison me if I try returning to England. And back in Canada, the government and its puppet “Aboriginal Peoples’ Television Network” (APTN) is launching a renewed smear and misinformation campaign against our work and me personally.

That latest smear, not surprisingly, is aimed at the first excavation of a mass grave site at a Canadian Indian residential school that we commenced with Mohawk elders’ permission just a year ago. That survey and dig, at the former Mohawk Institute in Brantford, uncovered for the first time verified clothing and buttons from children’s uniforms, and other evidence indicating that children are buried there. This evidence will feature prominently in the third case in the Docket of our Court.

The sabotage campaign at Brantford involves a couple of government-paid operatives, Jan Longboat and Frank Miller, who have bribed or confused elders at Brantford to disassociate themselves from our inquiry and yours truly, with the usual kind of unsubstantiated lies and smears. They’ve even issued a fake story that unnamed “elders” have asked me to leave their community. And after consistently ignoring the actual dig and the evidence we uncovered, the government-funded APTN is now broadcasting this stage-managed black ops as the truth of what is “really going on” at Brantford. Meanwhile, the Canadian media is completely blacking out all of the actual evidence we’ve uncovered.

All of this is very familiar. On two previous occasions, exactly the same tactics of internal sabotage were used to successfully infiltrate and disrupt our work in Canada: in June 1998, when our first Tribunal into Canadian residential schools was held in Vancouver, and in the period 2007-2008, when our protests forced the “apology” by Canada for residential schools.

The difference now, of course, is that our campaign has spread globally, and the hard evidence of children’s graves has finally surfaced. That’s why the Brantford dig that we initiated with Mohawk elders is so important, and not only because it was the first independent excavation of an identified residential school burial site.

In the process of the Brantford inquiry, two sources in the Anglican church that ran the school, including an aboriginal researcher named Leona Moses, described how they uncovered a “smoking gun” document authorizing the extermination of all the Mohawks. It was signed by the Crown of England, the Church and state-allied Indian chiefs in 1870. This document is being hidden by Anglican Bishop Bob Bennett along with other material proving murders of children at the Mohawk school, under orders from the Archbishop of Canterbury in London, Rowan Williams.

So it’s small wonder that the Crown and its paid agents are pulling out all stops to squash our exposure of such direct proof of deliberate genocide against Mohawk children. But the Brantford inquiry is continuing, and will feature in the third case in the Docket of our Court.

The important fact is that we’ve reached a new pinnacle in our work, and a crossroads: for instead of just documenting and exposing genocide, murder and child trafficking by churches, we are taking the next step, and placing the guilty on trial before the eyes of the world. What will emerge from that trial will be an enforceable judgement and sentencing against institutions that until now have been above the law and unaccountable.

Our Prosecutor’s Office will begin to present the evidence against the accused on an online broadcast and You Tube posting starting October 15, focusing on five cases which are fully described at www.itccs.org (September 17). All of you can be part of the court and its deliberations, as well as the public debate concerning the ultimate sentence to be imposed on the accused persons and institutions, so that their crimes will never re-occur.

Let me conclude by saying that what’s happening with all of this is truly remarkable. The churches that for centuries have caused unspeakable crimes on the innocent are facing disestablishment, thanks not only to these protest movements and legal actions, but due to a genuine spiritual reformation that is undoing the fabric of false religions.

During September, for example, we were contacted by groups of “light workers” and spiritual elders in America and Europe who are helping to undo the deeper power of the Vatican and the dark forces behind it. We can see the positive results of this work, as more witnesses and even church insiders are coming to us now with information and help; and as more people leave these false churches.

Truth and knowledge are power, and over time can overthrow any tyrant, no matter how formidable. So help us and yourselves, and children both dead and alive, by engaging personally in the efforts of our Common Law Court and New Reformation during the months ahead. The end of the present cycle of decay and falsehood has been predicted, and is manifesting before our eyes.

Stay tuned on Monday, October 15 for the online posting of the first evidence about the crimes of church and state. And please contact me directly.

Thank you and carry it on!
Kevin Annett Eagle Strong Voice

1-250-591-4573 (Canada, after October 7)

The Queen of England Orders a Coverup, and other News from our very own Deep Throat

Posted on July 31, 2012 by itccs
by Kevin D. Annett

It didn’t happen late at night in a murky parking garage, like in All the President’s Men. The phone call from the inside informant came to me unexpectedly this week from someone claiming to be a former staff member at the head office of the Anglican Church in Toronto. I’ll call him Sid.

According to “Sid”, top Anglican church officials like Primate Fred Hiltz and Huron Diocese Bishop Bob Bennett have known all about hideous crimes at their former Mohawk Indian residential school in Brantford for years.

Repeatedly, Hiltz, Bennett and other top church officials asked the Canadian government to help conceal incriminating evidence at “the Mush Hole”: like letters from church staff describing gang rapes of children, forced starvation, and the routine killing of pregnant or “unruly” Mohawk adolescents by beatings and forced confinement without food or water.

Much of this evidence is now locked away at Justice Department archives in Ottawa that are firmly closed to the public, according to Sid. The “worst stuff” was shipped to Ottawa over a decade ago to hide it from lawyers for residential school survivors.

“Ottawa and the Anglicans had an agreement as early as 1999, right after you blew open the residential school story with that tribunal of yours” explained Sid to me on the phone.

“In return for the feds’ help in covering up this really bad stuff and bearing the cost of court payments to victims, the church would disclose some of the well, less controversial abuses that happened at the Mush Hole by opening some of our archives. Well, the feds kept their side of the bargain but the church never did, on orders from London”

“London? You mean like, England?” I asked Sid.

“That’s what I overheard. The Primate was passing on a confidential statement from the Archbishop of Canterbury himself, acting for the Queen. Under no circumstances can anything be divulged, those were the Archbishop’s very words, and Hiltz said he was speaking for Her Majesty”

“Do you mean the Queen ordered church officials to obstruct justice and bury the truth about murder?”

“I’m not making that accusation but her words speak for themselves” said Sid quietly.

Sid took a stress leave break that stretched into a permanent leave from his job because, to quote him, “I couldn’t take all the lies and subterfuge anymore. I was expected to destroy evidence of crime scenes and report any staff or clergymen who looked like they might leak something”.

Among some of the allegations made by Brantford school survivors that were confirmed by Sid to me this week, based on documents and reports he read,

- Children who died were regularly buried in secret in the forest just east of the Mush Hole school

- Those who were killed were usually incinerated in the school furnace to avoid a possible autopsy

- Mohawk children were “especially targeted” for rapes, beatings, starvation and a regimen that would weaken and kill them

- Principals like W.J. Zimmerman (1933-1952) operated a brothel and child prostitution service out of the Mush Hole for police and politicians in return for cash payments

- Zimmerman was also responsible for forcing children to drink fouled and unpasteurized milk as part of a federal Health department study

- This use of native children for involuntary experiments included drug testing programs operated in association with pharmaceutical companies like Eli Lilly, Upjohn and Bayer that funded the United, Anglican and Catholic churches which ran Indian residential schools

- Local police were regularly prevented from investigating and laying charges against Mush Hole school staff and clergy for rape and killings “by people at the very top”

The fact that Sid’s inner circle evidence confirms that Mohawks were targeted for “special treatment” confirms the claim of former Anglican researcher Leona Moses that a formal agreement to exterminate the Mohawks by means of the Mush Hole school was signed in 1870 between the Crown – Church of England, the New England Company that established the school, and non-Mohawk chiefs of the local Six Nations Confederacy.

This “smoking gun” document is locked away in something called “the closed G 12 section” in the archives of the Anglican Church’s Huron Diocese office in London, Ontario. Diocese Bishop Bob Bennett has refused access to the G 12 section to even his own staff members and has fired or disciplined clergy in his Diocese who would not agree to be gagged from speaking about their knowledge of crimes at the Mush Hole.

Legal efforts to expose these crimes have been continually blocked by Crown officials in Ontario, like the case of dozens of Mush Hole survivors who tried suing the Anglican Church and Crown in June, 2001. This case was dismissed by Judge Haines of the Ontario Supreme Court on the grounds that legal action against the Crown was barred by The Crown Liability Act of 1953.

Considering that he sits on evidence that the Queen of England, like Pope Benedict, has actively obstructed justice and protected criminals, I asked “Sid” if he would go on record with what he knew. He finally replied,

“I will if others will, but not by myself. People with more pull than me need to come forward. Ask Dr. Wendy Fletcher all that she knows. If she goes public, I will too. You can tell her that.”

Dr. Wendy Fletcher is the Principal of one of the largest seminaries in Canada: my old Alma Mater, the Vancouver School of Theology. Fletcher was given the plum posting after she agreed to do what neither Sid nor Leona Moses would do, and that was to gag and silence herself for over ten years while she was a researcher for the Huron Diocese, after she uncovered the horror that resides under the earth of the Mush Hole, in secret government archives, and in countless ruined lives.

Soon after Mohawk elders and I commenced excavations at the grounds of the Mush Hole school last October, Wendy Fletcher took a leave of absence as VST Principal. This month, she announced she would step down as Principal as of December, 2012.

Wendy plans to return to teaching and advising the Association of Theological Schools (ATS): a Christian accreditation program heavily funded by and tied to large pharmaceutical companies like Eli Lilly: one of the corporations that paid the Anglican church for years to test out experimental drugs on the Mohawk boys and girls at the Mush Hole school in Brantford.

The inquiry continues.

Smoking Gun” Document, concealed by Anglican Church, points to Planned Genocide of Mohawk Nation

Posted on July 28, 2012 by itccs
ITCCS field worker Kevin Annett has today issued new evidence compiled from former Anglican Church researcher Leona Moses that reveals a plan between the Crown and Church of England and collaborating chiefs to use the Mohawk Institute Indian residential school to wipe out the remaining Mohawk people.

The explosive document dates from 1870, and is secreted away in a closed section called the “G 12 collection” in the Huron Diocese archives of the Anglican Church of Canada in London, Ontario.

“I saw it when I worked for the Diocese in 1998″ Leona Moses stated to Kevin Annett and Cheryl Squire in an interview in her home.

“It was a regular contract, signed and sealed, between the Crown, local chiefs of the Six Nations Confederacy, and the New England Company, that ran the Mush Hole (Mohawk Institute Indian residential school). The plan was to get rid of the last of the Mohawks after authority for the school was transferred to Six Nations.”

Leona Moses worked for the Huron Diocese in 1998 under former Bishop Bruce Howe, and discovered the document along with “many things that point to deliberate manslaughter of children” at the Mush Hole school.

“I personally saw letters showing that the church and government knew the Mohawk children were dying in large numbers in the school because of poor food or no food at all, but nothing was ever done about it.

“Every day I discovered lots of evidence that could bring down the church. I wanted to get it out to the world and make my church be held responsible for all those deaths.”

Soon after discovering the “smoking gun” 1870 document, Leona Moses was asked to sign a voluntary gag order by Bishop Bruce Howe, but she refused, and was forced to resign. Other church researchers like Dr. Wendy Fletcher, the present head of the Vancouver School of Theology, agreed to be gagged, along with most of the clergy in the Huron Diocese.

Leona Moses waited until December of 2011 to contact Mohawk elder Cheryl Squire and Kevin Annett, as a result of their commencing test digs at suspected burial sites of children at the Mohawk residential school in Brantford.

At their meeting, Moses claimed to Annett and Squire that she had recently been threatened by present Huron Diocese Bishop Bob Bennett to stay silent about her knowledge of the documents.  At the time, Bennett told her “we know all about those deaths of children”, including the deliberate murder of newborn children at the Mush Hole by government doctors.

Last year, Leona Moses asked the Anglican Primate for Canada, Fred Hiltz, to order an opening of the Huron Diocese archives, but Hiltz refused to do so, claiming he had no authority over Bishop Bennett!

“The church even has letters describing how Mush Hole Principal Zimmerman was raping young girls in 1948 and taking part in burying those who died behind the school building. In one letter he writes, ‘We’re forced to bury the children two to a grave now.”

A transcript of the meeting with Leona Moses will be available on the ITCCS statement of claim evidence to be presented at its Common Law Court hearings beginning on September 15.

The Excavation at the “Mush Hole”, Brantford: A Statement and Assessment from the ITCCS Elders’ Council , Brussels

The surveys and test excavation begun at the oldest Indian residential school in Kanata last October was the most successful effort to date to begin the repatriation of aboriginal children who died and were buried at Indian residential schools.

Not only had nine elders of the Six Nations/Onkwehonwe community given written authorization for our Tribunal to conduct a dig and investigation at the mass graves next to the “Mush Hole”, the former Mohawk Institute run by the Church of England, but our main fieldworker at the site, Kevin Annett – Eagle Strong Voice, was personally authorized to conduct the dig, and was adopted into the Onkwehonwe community and guaranteed its protection and support.

Even more encouraging, because of this authorization, for the first time in history members of the European Parliament indicated they would sponsor a public inquiry into Genocide against native people in Canada if they could receive authentic forensic evidence of the death of children at the Brantford site.

Precisely because of this success, the Mush Hole inquiry quickly became the target of a sustained, professionally organized disruption and sabotage campaign that continues to the present day.

This campaign was aimed primarily at Kevin Annett, employing the standard government black ops methods of “badjacketing”, fear mongering, smears and misinformation, using local native operatives and at least one Caucasian outsider to try to discredit and isolate Kevin within the Six Nations community.

Unfortunately, these methods have been largely successful, and have halted and perhaps permanently destroyed any independent Mush Hole inquiry.

To begin, we feel it essential to remind readers and the Six Nations community that as early as April, 2011, Kevin Annett made it clear to the sponsoring Onkwehonwe elders that the Mush Hole inquiry operated under a real deadline: namely, that concrete, verified evidence of children’s remains had to be received by the ITCCS Central Office no later than March 1, 2012.

This deadline had been requested by European human rights groups, lawyers, and members of the European Parliament who had agreed to sponsor an international inquiry into Genocide in Canadian Indian residential schools once they had the evidence in hand for their human rights committee meeting in Brussels in early March, 2012.

In short, from the moment Kevin Annett was duly authorized by the Mohawk elders to start the dig in April, 2011, he and they had barely one year to produce the evidence that could be acted on by stronger allies with the means to confront Canada and the Crown and Vatican for their crimes against native children.

This fact is important to remember now that many Mohawks seem to have forgotten the deadline that was in place. Instead, some Mohawks have made recent claims that “Kevin rushed things too much at Brantford” or that he “posted evidence on youtube prematurely”, and that these actions are the reason for their disenchantment with Kevin.

In truth, Kevin Annett operated faithfully from start to finish according to his mandate from the Mohawk elders and their agreement that any evidence of children’s remains had to be made known as soon as possible, to guarantee outside help from the European courts and Parliament.

In truth, this deadline is what prompted Kevin to broadcast the evidence from the first test dig at the Mush Hole on the internet, an action that was approved by our Council of Elders. In fact, it was these youtube postings that have sustained the global interest in the Mush Hole dig, and rallied new support for it from all over the world.

Our general assessment of the events at Brantford is summarized in the following statement, which is based on our thorough and regular monitoring of those events and the statements from all the parties involved.

1. It is our opinion that a successful excavation and forensic analysis of the mass graves at the Mush Hole is not viable under the present circumstances in the Six Nations community at Brantford. That community is internally fractured and factionalized, lacking in professional leadership, and embroiled in historical antagonisms which have allowed Crown and Church to keep the indigenous nation there divided and disempowered.

2. Such internal division and amateurism was clearly responsible for the failure of the sponsoring Mohawk elders who invited us to work with them to provide sustained leadership or endure the inevitable attacks that came at them when we began to conduct excavations on the Mush Hole grounds. Quite simply, the sponsoring elders collapsed into fear and uncertainty soon after sustained smears commenced against Kevin Annett. They refused to stand by Kevin publicly or even involve themselves in the inquiry or excavations, as they promised they would do. Kevin was left isolated and alone, and was increasingly blamed for the conflict by a team of state-funded operatives headed by local residents Jan Longboat and Frank Miller.

3. This lack of professional and strong leadership by the Mohawks undermined the positive beginning at the Mush Hole site after GPR surveys and test digs had uncovered some bones and buttons from Mush Hole school uniforms in late October, 2011. Forensic analysis confirmed that while consisting mostly of animal bones, the remains included small bits of bones of children. But the absence of a wider archaeological sample of the site made this initial evidence insufficient for use by the European politicians, who grew increasingly impatient with events at Six Nations. Indeed, when the March 1, 2012 deadline passed with no evidence provided from the dig, the European human rights committee decided to table its sponsorship of a Genocide inquiry until further notice.

4. Realistically, at this point, any hope for a successful uncovering of the mass graves and the full truth at the Mush Hole evaporated; the sabotage campaign instigated by Jan Longboat and assisted by Frank Miller and other operatives had succeeded. And yet after March, Kevin Annett was able to sustain a core group of supporters among Mohawk elders with the help of Cheryl Squire and others from the original sponsoring group. Unfortunately, even that group has now been pressured or influenced to distance themselves from Kevin and the ITCCS, and seem to have fallen for the “blame Kevin” argument generated by the Longboat team and recent plants sent into the Six Nations at Brantford to keep Kevin’s name disparaged and feared there.

5. Despite this sabotage of the Mush Hole dig, thanks to the publicity of its findings generated by Kevin Annett and our network, several other indigenous tribes in Kanata have taken up where the Mohawks left off. Anishinabe families in Ontario and west coast Squamish elders have commenced their own digs for children’s remains at former Indian residential schools. And the upcoming launching of a Common Law Court by our Tribunal and a team of over a hundred advisors and Citizen Jurors has created a new global forum in which the evidence of Genocide by church and state can be displayed, and verdicts issued.

To ensure that this work will not face the sabotage that befell the Mush Hole inquiry, we have instructed Kevin Annett to refrain for now from further involvement with any persons in Brantford Six Nations who played a role in attacking him or impeding his work there, or their associates.

Continual misinformation and sabotage plague that community, and we will not condone or sanction any further disruption or disparagement of Kevin Annett, who is key to the success of our wider work.

On a more personal note, we as a Council are unanimous in our belief that the Mohawk community has wrongfully disparaged Kevin Annett Eagle Strong Voice and shown him enormous disrespect, either by direct and unwarranted attacks on him or by standing by and allowing such an assault to occur.

Such treatment of Kevin was especially abominable, considering that Kevin had been adopted into the Mohawk community and given a name and protection: a committment that was then ignored and neglected.

The Mohawks therefore owe Kevin Annett a public apology, not in words alone, but by fulfilling their promise to him to support him and his efforts at the Mush Hole, which he undertook tirelessly for only one motive: to find and bring home the missing children.

All of this considered, our Council holds out hope that a genuine inquiry can one day reconvene at the Mush Hole site, once a group of Mohawks takes seriously the need to establish a strong professional team of investigators that will not be intimidated or sidetracked from its purpose: to repatriate children’s remains for a proper burial, gather forensic evidence of their death, and bring that evidence to our international Common Law court.

We embrace all those in Six Nations who wish to constitute such a professional team, and we will work with them and our archaeological advisors to fulfill the original wish of the Mohawk people to bring to justice the murderers of their children.

Issued 26 July by the Council of Elders,
ITCCS Brussels
Brantford Communique No. 11

The Mass Graves at Brantford: An Update from the ITCCS Indigenous Elders Advisory Council and Kevin Annett

Posted on June 05, 2012 by itccs

sifting
Sifting for evidence

ITCCS International Communique, 5 June 2012
Brussels

The first successful uncovering of apparent mass graves at a former Indian residential school in Canada began in October, 2011 at the “Mush Hole” Mohawk Institute: the former Church of England (Anglican) facility in Brantford, Ontario.

After being formally authorized by Mohawk elders to begin the inquiry, two teams associated with the ITCCS successfully surveyed the grounds of the Mush Hole with Ground Penetrating Radar. This survey revealed massive soil dislocation in areas where eyewitnesses describe seeing burials of children who died in the Mush Hole.

Based on this discovery, the ITCCS teams sunk two small test digs which revealed positive evidence of burials. These included remains of clothing and buttons positively identified as coming from school uniforms, as well as bone samples which turned out to be primarily animal mixed with probable human remains of small children.

The very success of this dig, and its kindling of similar independent excavations at two other former residential schools during 2012, has sparked a counter-attack by the government of Canada and the Anglican Church which has caused the Brantford inquiry to be put on temporary hold.

This counter-attack has followed the usual pattern of divide and conquer tactics utilizing the already factionalized atmosphere in the Six Nations community in Brantford.

Early in 2012 after the test digs had uncovered the first bone samples, a government-funded operative named Jan Longboat recruited and paid one of the tribal members who had authorized the ITCCS inquiry, Frank Miller, to begin criticizing the inquiry and calling for the expulsion of ITCCS field worker Kevin Annett from the Mohawk community.

Miller successfully factionalized the original group of authorizing Mohawks by stoking fear and spreading state-sponsored smears about Kevin Annett in the community, despite Kevin having been adopted into the Mohawk Nation and given a name.

Nevertheless, to solidify the ITCCS inquiry, in late March, 2012, a new group of ten Mohawk elders and Mush Hole survivors issued a new statement authorizing Kevin Annett and ITCCS to proceed with the Mush Hole inquiry and excavation.

To counter further disruptions and rally native supporters, ITCCS has also established a seven-member Indigenous Elders Advisory Council with representatives from the Cree, Anishnabe, Haudenosaunee, Squamish, Mohawk, Wyandotte, and Maliseet Nations.

The Mush Hole inquiry will be proceeding under the authority of the ten authorizing Mohawk elders, along with a new international team of archaeological and forensic specialists who will seek to recover and identify the remains of children who died at the Mush Hole, for analysis and traditional re-burial.

This inquiry is now joined by similar independent excavations on Cree and Squamish territory, authorized by survivors at the site of residential schools in Ontario and British Columbia.

Obviously, this initiative is a direct challenge to the present state and church-funded whitewash known as Canada’s “truth and reconciliation commission”, which has no mandate to lay criminal charges or search for the remains or cause of death of the 50,000 and more children who died in these schools.

We can therefore expect further efforts by Canada and its guilty churches to disrupt and discredit the independent search for the missing children at the Mush Hole, and elsewhere. And so we urge all people of conscience and all survivors of Canada’s genocide to rally behind our efforts, and to launch similar digs in their own communities.

Mohawk adption

Mohawk adption
Kevin Annett (left) is adopted into Mohawk Nation, Brantford, 2011