Stopping the war criminal called Pope Francis: A Call to Action to all Americans

A Special Communique concerning the papal visit to the USA

Issued by the Central Office of the International Tribunal into Crimes of Church and State (ITCCS)
 
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27 August, 2015

Brussels and New York

The ITCCS and its American affiliates will be conducting public protests and spiritual convergences in Washington DC, New York City and Philadelphia between September 23 – 27, 2015 during the visit of Pope Francis, Jorge Bergoglio, to the USA.

These actions will be designed to continually confront the Pope throughout his state visit, and to share with the public and media the evidence of his proven crimes against humanity, including his complicity in the trafficking and disappearance of children.

An itinerary of these actions follows.

“By canonizing a mass murderer of California Indians the very first day he’s in America, Francis is showing the world that he stands in the genocidal tradition of his church, despite all his talk of reform” said one of the New York City organizers of the protests.

“The Pope can’t deny that he’s personally implicated in the selling of Argentine children during the dictatorship there. We have the witnesses. And we’ll be outside the United Nations, and the United States Congress, and wherever this child trafficker shows his hypocritical face”.

The ITCCS is also working with spiritual elders from many communities to hold exorcism rituals and prayer vigils during the papal visit, outside the catholic services he will be conducting. More details of these ceremonies will be forthcoming.

ITCCS officers will also attempt to serve a standing international Common Law Citizen Arrest warrant on Jorge Bergoglio while he is in America, and will request police assistance in their action.

Contact itccsoffice@gmail.com for more information or to volunteer for this campaign.
 

Summary of the Stop Papal Crimes actions in America

September 23-27, 2015

In Washington DC:

Action No. 1: Wednesday, September 23 at 9:00 am sharp OUTSIDE THE WHITE HOUSE (Bergoglio meets President Obama)

Action No. 2: Same Day at 4:00 pm at the Basilica of the National Shrine of Immaculate Conception, 400 Michigan Ave NE, Washington, DC 20017 (Bergoglio “canonizes” mass murderer Junipero Serra) – This action will be accompanied by a spiritual ceremony and exorcism

Action No. 3: Thursday, September 24 at 9:00 am outside the Congressional House of Representatives (Bergoglio speaks to both houses)

In New York City:

Action No. 4: Thursday, September 24 at 6:45 pm at St. Patrick’s Cathedral, 5th avenue and east 50th street (Bergoglio gives a mass) – This action will be accompanied by a spiritual ceremony and exorcism

Action No. 5: Friday, September 25 at 8:30 am at the United Nations building, 1st Avenue and east 42nd street (Bergoglio addresses the U.N. General Assembly)

Action No. 6: Same day at 4:00 pm at Our Lady Queen of Angels school, 229 East 112th street in East Harlem (Bergoglio speaks to children – warning!!)

Action No. 7: Same day at 6:00 pm at Madison Square Gardens, West 33rd street and 7th Avenue (Bergoglio conducts a large mass) – This action will be accompanied by a spiritual ceremony and exorcism

In Philadelphia:

Action No. 8: Saturday, September 26th at 10:30 am at the Basilica of St. Peter and St. Paul, 1723 Race St (Bergoglio conducts a large mass) – This action will be accompanied by a spiritual ceremony and exorcism

Action No. 9: Same day at 4:45 pm at Independence Hall where US Constitution was signed, between S 5th and S 6th streets

Action No. 10: Sunday, September 27 at 9:00 am at the St. Martin’s Chapel, St. Charles Borromeo Seminary, 100 Wynnewood Rd, Wynnewood, PA – Conference with local Bishops – This action will be accompanied by a spiritual ceremony and exorcism

Additional action: Protestors will infiltrate and disrupt the sessions of the World Meeting of Families, being held during September 26 and 27th throughout Philadelphia. This event is a notorious meeting ground of child traffickers in the catholic church. More details to come.

ITCCS Central
27 August, 2015

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Let us Bury the Bloody Emperor, not Praise Him: On the Impending American Visit of “Pope Francis”

 

by Kevin D. Annett
 
 
It isn’t every day that the head of a global criminal syndicate who is personally implicated in the trafficking and disappearance of children gets to be honored by and address both the United Nations General Assembly and the joint Congress of the United States.
 
 
Pope Francis, aka Jorge “Mr. Nice Guy” Bergoglio, breezes into America on September 22 as part of an unprecedented multi-million dollar facelift operation for both the Vatican Incorporated and the Obama government. And after trampling on the United States Constitution and sanctifying a genocidal California missionary, Bergoglio will lecture the world’s diplomats and press corps in New York about how our planet should be run.
 
 
Jorge, whose nickname as a Cardinal was “the Fixer”, has come a long way since his days as a clerical hatchet man and spin doctor for his name sake, the murderous Argentine dictator General Jorge Videla. The “Two Georges” were good friends, apparently, which may explain Bergoglio’s penchant for ignoring all the blood he was wading through during Videla’s Dirty Wars of the 1970′s, and for trafficking the children of political prisoners locked away or killed by the General. How else does a lowly priest like Bergy get to become an Archbishop in just fourteen years?
 
 
​Bergoglio has always been a Climber, corpses or not, and he certainly has become the Flavor of the Month for the image-conscious Mob in Rome in the wake of their Joseph Ratzinger disaster. But the obvious need for a refurbished “good cop” visage on the papacy has had to contend with the growing dis-ease felt by many traditional catholics, and the entire Italian curia of Cardinals, for Bergoglio’s tendency to be All Things to All Liberals.
 
 
Perhaps that’s why Pope Frank’s first official act during his American sojourn, even before speaking to Congress, will be to reaffirm the Vatican’s proud genocidal traditions by “beatifying” a Franciscan missionary named Junipero Serra, who supervised the enslavement and murder of thousands of California Indians on church plantations. The obligatory conquest and extermination of non-catholics, especially if they were indigenous, is after all a foundation of the Roman faith; and so just to reassure church traditionalists, Jorge Bergoglio will publicly name Junipero Serra, “the Butcher of Monterey”, as blessed.
 
 
You’d think this fact might cause some of the “We Love Jorge” crowd to sit up and smell the cadavers. But human credulity, it seems, knows no bounds, especially when it comes to Roman Catholicism. Not even Bergoglio’s refusal to revoke the Vatican’s criminal policy of protecting in-house child rapists has caused his fans – including die-hard atheists – to doubt their new found messiah.
 
 
Myopia aside, Bergoglio will be at home among the more liberal catholic crowd in America, and of course everybody in the States loves a parade: especially during an election year. But even as the papal entourage careens from Congress to the United Nations to the obligatory tear-jerking mass at the 9-11 memorial site in lower Manhattan, the real question remains: Why now, and why here?

 

Speculation about Bergoglio’s trip is rife, of course, mostly by those without any facts. But it is undeniable that the Obama administration badly wanted the papal visit to happen, and pressured both parties to accede to it, following Obama’s personal visit with Bergoglio earlier this year in Rome. For America and the West are clearly nervous about the Vatican’s overtures to the Moscow-Bejing axis, and the alleged transfer of millions of Vatican Bank Euros into the new Asian Investment Bank that hopes to rival the IMF for global financial supremacy.
 

 

Ever the consummate Jesuit politician, Jorge Bergoglio knows how to play both sides of the Great Game by feigning loyalty to each faction. All of his words, and his managerial instinct to play to the crowd, need to be appreciated in that light.

  

Despite what people may hear or want, there is no great reform movement underway in the Vatican; on the contrary, Pope Francis has challenged none of the standing Vatican policies. In truth, what his regime is doing is taking sides in the new global cold war by realigning the Roman Catholic Church towards the eastern power bloc, and influencing America to do the same. After all, three quarters of catholics are in the third world now, and coming from there himself, Jorge Bergoglio knows that the old supreme Imperium of western Europe and America is on the wane.

 

Official America must realize its twilight condition as well, election-time rhetoric notwithstanding, considering the abject prostitution of both Democrats and Republicans to the Fixer from Rome. But America is much more than its venal politicians, and as a People still believe, however naively, in the separation of church and state, and the need to prosecute and not coddle proven war criminals like Jorge Bergoglio and his syndicate.

 

​Perhaps the papal visit in late September will be a chance to reassert that slumbering soul of America, and actually stop rather than ​enable the crime against humanity calling itself the Vatican.


 
​………………​

 

Jorge Bergoglio (left) and Argentine dictator General Jorge Videla, 1979

The Purpose and Nature of our Struggle by Kevin D. Annett

Whoever grasps and holds onto the essential energy (shih) of a situation will control the outcome of any battle and the fate of any opponent, no matter how powerful they are. – Sun Tzu, The Art of War

Men always begin revolutions with their eyes fixed on the past. – Frederich Engels

What is nothing has been chosen to bring to nothing all the things that are. – 1 Corinthians 1:28

…………………..

Imagine for a moment the present global tyranny not simply as a visible system of corporatism, violence and corruption, but as a vast energy transfer, sucking the wealth, vitality and life from billions of people and the biosphere itself into one massive machine. Call that machine whatever you like; its nature and behavior is geared towards a single purpose, and that is the absorption of life into itself. It is one enormous feeder, and we are its morsels.

To first understand this simple truth equips us inwardly to stop this insatiable complex and our participation in it, far better than can mere political analysis. But understanding alone does not free us to act.

All interactions in our universe involve an essential energy that guides the movement of every particle, and determines every outcome. Sun Tzu called this energy “shih”; Plato saw it as a pre-existing essence behind the mask of appearances. Some like to call it God. Regardless of its nomenclature, this Source that binds our reality is like a mighty river that can either sweep us along helplessly, or be utilized by us to alter reality. Every ruler understands this simple fact, even while the rest of us have been trained not to grasp it, and thereby are kept eyeless in a harness held by a few.

Those who understand and utilize this “shih” are able to control the thoughts and actions of the multitudes of humanity only as long as the latter are devoid of their own access to shih. The primary means of stripping humanity of attaining its normally inherent shih power is by using fear and trauma based conditioning at a very young age to cause people to habitually surrender and defer at every level to some “higher” external power, and thereby transfer their own particle of shih to that power.

Such an unending energy transfer from the many to the few is the basis of all elite rule in our world. And yet such a system is inherently unstable, since following Natural Law, the nature of shih as with any energy system is to disseminate equally and be held in common, and not privately: a fact that invalidates as contrary to the natural order all individual rule, whether by kings, presidents, popes or corporate oligarchies.

We know from our own experience that the loss of shih from the many to the few is not simply unnatural and disharmonious; it is so constant and systemic that it cannot be resisted by individual effort alone, since our individuality has been conditioned to operate habitually rather than consciously. We think like we eat – automatically – and therefore without shih. For instance, when faced with political repression by the government, our first reflex is to surrender our shih once again to them by “pressuring” them to give us justice through ritualized protest and petitioning, relying on their courts  and government.

We do not seem capable of shifting our attention away from the existing “authorities” simply because we have no working experience of self-government: of what our own shih actually is. And thus like any lost child, we cannot try to change our world without continually deferring to the “powers that be”, whether that be a sympathetic judge, or a “progressive” politician, or even a spiritual adviser. Our imprinted slavery makes it impossible for us to collectively reclaim ourselves, and our world.

Erasing a conditioned imprint may begin within the individual, but it is not manifested individualistically; for collectivity is the nature of universal shih, which binds all phenomena in a “mutual garment of destiny and interconnectedness”.

In any successful revolution, the personal awakening of individuals inexorably causes a collective ripple effect in many other hearts and minds that generates a new kind of “group shih”: one that is unalterably opposed to the shih of the rulers. This new energy system is a living and working counter-culture that draws energy and power away from the rulers and their system, and returns it to the multitude of people, provided the latter can hold onto it as a group by retaining their own new and separate identity.

The very nature and purpose of our struggle today is to achieve precisely such a new energy transfer, and allow all of humanity to reclaim their natural shih and the collective liberty that it bestows. This purpose must continually guide our thoughts, words and deeds.

Applying Shih Knowledge to our Present Situation

The Chinese general Sun Tzu, writing thousands of years ago, had the best practical understanding of how such an awareness of the essential energy behind reality can and must be used in concrete struggles, especially in war and politics. “Nothing is permanent in life except conflict and change” he wrote in his Art of War. “One either masters the shih of one’s opponent or is mastered by it.”

If we set aside our western philosophical bias that dualistically separates matter from spirit, we recognize that Sun Tzu is accurately describing the dance that occurs in any conflict with an adversary. As he writes,

“Enemies, like all opposites, are mutually dependent on one another, being part of a greater unity and purpose. Thus, enemies are defeated not by their destruction but by their absorption into that greater whole.”

In short, we can win any engagement not by outnumbering or crushing an opponent, but by re-directing his own essential energy into the outcome we desire. This fact is of obvious relevance to us, since as a small movement we face what appears to be overwhelming odds.

A classic example of how a small force can triumph over a huge adversary is found from our own campaign in Canada to indict church and state for Genocide. That campaign, consisting of a few dozen of us in three cities, successfully forced Canada and its churches to respond on our terms by admitting their crime and helping to commence their own dissolution. For by acceding to the new reality we had presented, the old matrix called “Christian Canada” surrendered to us its shih by responding on our terms. This surrender helped to energize our agenda of disestablishing Crown and Church: a process that is continuing now to unfold. This new power alignment is crumbling Canada and laying the basis for a new shih arrangement that we call the Republic of Kanata.

What achieved this victory were not our numbers but our strategic position, our visible persistence, and our ability to out maneuver and re-direct the shih of the system, armed as we were with an undeniable truth and evidence that kept both church and state constantly fearful and on the defensive.

Similarly but even more stunning is the other, greater victory that flowed from this first one: namely, the blow against the Vatican in Rome, and our historic deposing of Pope Benedict in February 2013 by our public conviction of him and other top catholic officials for the same genocide.

This successful mastering by us of a hugely more powerful opponent’s shih happened because our small movement deliberately used a strategy of guerrilla warfare, which is summed up by Sun Tzu thus:

First, when I am few and my enemy is many, I can use the few to strike the many because those whom I battle are restricted, being larger and more unwieldy. Their strength thereby becomes their weakness.

Second, do not respond to the ground your enemy has prepared for you, but instead, shape their ground. Then they have no alternative but to be led by you, as if it was their own idea.

Third, hide the time of battle from an enemy, and make what he loves and defends your first objective. By aiming at and seizing what the enemy holds dear, their greater strength and plans are rendered useless, and they must stop and respond on your terms, no matter how small are your forces.

Thus, on March 17, 2008 during Palm Sunday services, two of our action groups occupied without warning the largest catholic cathedrals in Vancouver and Toronto, making headlines across Canada with our demand that the genocidal churches be prosecuted and forced to return the remains of the Indian children they killed. We also announced that we were commencing an international court action to charge Canada with genocide.

Less than a month later, the government announced for the first time an “inquiry” into the missing residential school children. This led directly to the official Parliamentary “apology” just three months later, in July 2008, and the subsequent official admission by Ottawa that genocide did indeed occur in Canada at the cost of thousands of dead children.

By striking unexpectedly at the Achilles’ heel of the main instigator of genocide – behind its own lines, amidst its most “sacred” ritual –  we not only shocked and frightened the enemy but created the field of battle and forced our opponent in its fear to respond on our terms. Since then, no-one in Canada has dared anymore to deny that children were killed in the residential schools, and that it was indeed genocide. In this way, just a few of us reshaped the national narrative; or, in Sun Tzu’s words, we mastered the shih of an enormous adversary and re-directed it on our terms.

Similarly, the shock wave that deposed Pope Benedict has continued to spread, forcing four other resignations by top Vatican officers named in our common law court indictments, and compelling an enormous and desperate public relations effort by the present “pope” to shore up Rome’s collapsing credibility. What is this but living proof of the ability of a small force to absorb the shih of the biggest and oldest enemy imaginable: the Vatican Incorporated?

Compare these stunning victories by a handful of people with the negligible results of many thousands of protestors standing outside government buildings and waving placards, and thereby surrendering their collective shih to their adversary. For the unstated message of any group of protestors to some external power is clearly this: “We acknowledge your authority; you have the power, not us. All we ask is that you change things for us.” This is not change on the terms of the people, but accommodation to elite rule, regardless of the outcome.

Such impotence called protest, like voting or “going through the courts”, is in truth the clearest example of the energy-sucking nature of the machine that relies on such controlled “opposition” to feed its own shih.

In reality, no such diminishing of peoples’ own shih is ever required for change to occur. For the ability for any sized group to capture the shih of the government and any corporate regime has been proven in practice. In energetic terms, this constitutes a reclaiming of power in order to re-balance shih, whose nature is to disseminate and be shared equally. This approach is the only sure means of changing the nature of power, and thereby bringing down tyranny. And yet as we noted, understanding this truth does not automatically make it happen, for the simple fact that we are all a part of what it is we oppose.

The Symbiotic Nature of Shih

It is often remarked – usually as a justification for not getting involved in a radical movement – that “All revolutions just end up replacing one tyrant with another”. From a distance, history seems to bear this out.

The moments where masses of people shake off their chains and govern themselves directly and consciously seem to be episodic and brief; most of the time, the “masses” appear to be like a passive herd led around by some elite or another. But this appearance is in fact illusory; people’s acquiescence to a regime is not the same thing as them actively supporting it. People will act to change things only when they can see and feel that there exists a working alternative to the status quo: that is, only when they are able to recognize and establish a new collective shih. But why does this not seem to happen very often? What is the bulwark that holds people back?

These questions can only be answered in practice by knowing first the symbiotic and interdependent nature of all power and its shih.

Just as darkness and light depend on one another and are aspects of the same phenomenon, so too are opponents in any war or political change. Even the Biblical “war in heaven” was fought between two types of angels, Lucifer in fact meaning a “being of light”. Any struggle is ultimately a dance between the same entity wearing different masks. Just as shih, like water, always seeks the lowest and most common ground, so does any conflict: conscious or not, both sides search for a new symbiosis by which both can survive and prosper.

For this reason, it is impossible for any group of citizens to establish a new society within the framework and institutions of the old regime, since all of their thoughts and hopes are conditioned by it. As Frederich Engels observed so accurately following the aborted European insurrections of 1848, “Men always begin revolutions with their eyes fixed on the past.” And the Italian rebel Giuseppe Garibaldi, who briefly overturned the papacy in 1870, wrote, “One cannot secure the support of the people by calling for an overthrow of society, but instead by assuring them that their security will be preserved by the changes we envision.”

Not surprisingly, such “pragmatic”, backward-looking approaches of power-seeking rebels created no new society, and in fact ended up duplicating the regimes they fought. Nineteenth century European radicals had not read Sun Tzu; nor, for that matter, have most of today’s erstwhile rebels.

To establish a new collective shih, we must not resist or combat the old regime but absorb its own shih, as we did with Canada and the Vatican. And yet in practice, old habits of thought and deference prevent even the best of us from doing so consistently on our own.

I continually experience this within all of the groups I work with. While holding to the vision of a new independent Republic based on common law, our best people will still insist on going into the lawless “crown” or de facto courts to remedy the latest injustice done against them. They cannot simply turn away from the old regime. Their psychological and energetic dependence on what is familiar runs far deeper within them than they understand, because one’s position within the collective symbiosis is largely invisible to the untrained mind. In short, we are all part of a bigger and hidden “group mind” – the Bible calls it our Angel – that can only be nullified by another collective.

What this means in practice is that, regardless of anyone’s degree of personal “awareness”, everyone seems to be waiting in trepidation for something or someone else to make the final break and bring in a new regime. Until then, people tend to accommodate, and worry about how to “protect” themselves and others within the present system. It is therefore hardly surprising that our membership within the Republic and common law movement has remained largely a passive one, with their eyes and feet mired in the past, waiting for someone else’s leadership.

The only remedy for this immobility is provided collectively through the creation of another group identity and system into which we can draw people out of the status quo; and, by that moment when a critical mass is reached and not only consciousness but the capacity to act differently emerges among many people. This emergence is always unpredictable, but when it occurs, a huge shift across society happens almost overnight, as history amply demonstrates. And then the new shih alignment can become an actuality.

In many ways, all that we do today is a preparation for the opportunities created by the moment in time, that upcoming window of action, when a new and free society can come into being from the ground up. To quote Sun Tzu again,

Operations must always be geared to the rapid seizure and exploitation of the key moment of opportunity created in battle, which can never be predicted. The prime purpose of operational commanders is to recognize and act decisively upon such fleeting moments.

The operational commanders, in our case, are the on-the-ground local organizers whose job it is to build the movement in their communities by empowering wider numbers with the idea and reality that they can govern themselves according to a new and higher law, completely separate from the existing institutions. To use an example from American history, local militia across New England were closing down crown courts, burning mortgage deeds and defending the people and their land against British troops, long before the first shots were fired at Lexington and Concord. And only such an already conscious and active populace could have made the Revolution.

In that regard, our convening of the Peoples’ Assemblies is an expression of this long struggle to establish a new collective shih, because it puts flesh on the idea that fundamental change lies only in our own hands.

The Peoples’ Assemblies

The Revolution may have been affected first in the hearts and minds of the People, but it took shape in our Constitutional Conventions, where the People learned how to hold and wield power for themselves. – John Adams, 1791

The Commons of England assembled in Parliament declare that the people under God are the origin of all just power, and have the supreme authority of the nation. Whatsoever is enacted and declared law by the Commons alone has the force of law, and all the people are included thereby, with or without the consent of the king. – An Act to Establish the High Court of Justice, House of Commons, London, January 4, 1649

Under this Proclamation, all lawful authority now resides in the People gathered in an elected Congress and other governmental bodies established by the People under Common Law.  – A Public Proclamation abolishing Crown Authority in Canada, January 15, 2015

…………………….

Our course of action is clear if the words above become part of our very thought and fiber, and gather those of us so united by this vision into permanent legislative Assemblies where we covenant to establish a new form of law and government. Such an action, replicated in many communities across Kanata and the world, will constitute the real emergence of our Republic as it sets down its roots among the people. And then the real battle will begin.

Let us be very clear that by creating such a new authority alongside the old one – by drawing the shih of the old regime into our own sphere – we are entering into a state of civil war, both politically and spiritually. We are drawing a line and separating ourselves unalterably from the past by actively disestablishing the thing called Canada and crown law. The firmer our resolve and the more people we draw into our new Republic, the more peaceful will be this transition.

We can only undertake this monumental step collectively, through a new legal and political framework embodied in the Peoples’ Assemblies; for as legislative bodies, it is the Assemblies that can lawfully establish the Republican common law courts and create the laws that are the skeleton of our new society.

The People are the source of all law, government and sovereign authority. This foundational Republican principle means that any group of people who covenant together under an Oath can formulate, debate and pass laws which are binding on themselves and are enforceable, and subject to no other authority except that to which they agree. The Peoples’ Assemblies, once lawfully convened, are therefore wholly legitimate legislatures that are part of a new Republic. And one of the essential tasks of the Assemblies is to not only establish such a new local jurisdiction and shih, but to elect delegates to a national Congress of the Republic.

People, especially Canadians, have to relearn freedom by beginning to actually practice it, and reclaiming their own shih autonomy. The Assemblies provide a sure way for them to do so, as matters of community concern are discussed and resolved directly by the People in what are practical schools in self-government. When people feel the power of taking all matters into their own hands, and passing and enforcing laws in their own name, the Republic will become real as the old regime crumbles.

Conclusions

We began by observing how the present global tyranny is an energy sucking parasite whose ultimate consequence will be the eradication of life as we know it on mother earth. Our purpose, of shattering that entity and restoring natural law and life to our world, cannot be achieved without recognizing and winning back the essential energy that is drained from us through our participation in this global machinery of death. Our every thought and action must therefore be geared towards regaining this shih energy by establishing new courts, assemblies and communities utterly separate from the old institutions, to allow people to leave them once and for all.

Those of you readers who will be “more than hearers of the word, but doers as well”, are like a sharp point of a spear constantly poised for battle. You will create the first wedge through which many others will follow, provided that you remain sharp, clear and consistent. Because you will form the blueprint of a new society, what you do today and tomorrow is of sacred importance for the future of our people. If you waver or backslide, there will be no such future.

“For you have been set apart to bind the kings of the earth, and bring to judgement the nobles, and to bring to nothing their pride and power. This is the task given to the righteous remnant, so that all may know the truth and stand within the justice of God” – Psalm 149, and cited at the trial of King Charles by the High Court of Justice of the People in Parliament, January 1649

August 15, 2015

www.kanatarepublic.ca

www.itccs.org

Some Questions to a War Criminal

jorge-bergoglio-papa-francisco-i-480x430(aka “Pope Francis”, “Jorge Bergoglio”)

 1. Are you a member or participant in the sacrificial cult known as the Ninth Circle? Where were you at midnight on February 23-24, 2014?

2. Did you participate in the ceremonial rape, torture and murder of a five year old Belgian girl whose name was Anna, at a private chateau outside Gulpen, Holland on August 15, 2011?

3. In your capacity as Archbishop of Buenos Aires, and at any other time, did you organize the trafficking and sale of children of political prisoners in Argentina at the behest of its military junta, during that country’s genocidal Dirty Wars?

4. What was your professional and personal relationship with Argentine dictator General Jorge Videla?

5. Have you ever accepted a payment from the present Queen of the Netherlands, Máxima Zorreguieta Cerruti, for helping her expunge her own criminal record in Argentina?

6. As the chief fiduciary officer of the Roman Catholic Church, why have you not revoked its criminal policy known as Crimen Sollicitationas, by which every Catholic is obligated to protect child rapists in your church, and thereby subvert the laws and sovereignty of their own nation?

7. Why have you claimed publicly that your church will cooperate with outside authorities to stop child abuse in its ranks, while telling your Bishops that they are not to inform the police when children are abused in your church?

8. Why are you allowing the Vatican Bank to continue its massive laundering of the money of organized crime and drug cartels, including the Drangheta criminal syndicate? Is it because in exchange, Drangheta has provided to your church’s Ninth Circle sacrificial cult the children and adolescents to be tortured and killed at its rituals?

9. Did you or your representatives ever meet personally with leaders of Drangheta in February of 2014, or at any other time, to arrange these exchanges and other criminal acts?

10. What is the Vatican’s relationship with the governments of Russia and China, and its “BRICS” affiliated Eastern Investment Bank? Is your upcoming visit to the United States occurring at the behest of these governments?

11. What knowledge do you have of the murder of Pope John Paul 1 in September 1978 by a faction of Catholic Cardinals associated with former Pope Benedict, Joseph Ratzinger?

12. Did you collude with Pope Benedict to conceal his own crimes in helping to traffic and kill children as part of his membership in the Ninth Circle cult and the Nazi S.S. “Knights of Darkness”, when he was a member of that sect?

13. Why are you “beatifying” the murderous California missionary Junipero Serra, who led the Spanish conquest of aboriginal nations there, enslaving and killing thousands of men, women and children on Franciscan-run slave plantations?

14. Why are you posing as a humanitarian reformer when you are the head of a global criminal syndicate known as the Vatican, Incorporated, which traffics and kills children and funds transnational organized crime?

15. Having been lawfully convicted of these and other crimes by a Citizen’s Tribunal and its common law court in September of 2013, and since an international arrest warrant has been issued against you, will you continue to evade and obstruct justice? When will you surrender yourself to justice, and the verdict of this court and humanity?

Sources: www.itccs.org ; INTERPOL ; the sworn affidavits of Anne Marie van Blijenburgh, Toos Neijenhuis and three protected witnesses ; media and legal accounts.

TUNE IN this Sunday for more, at www.bbsradio.com/radiofreekanata (3 pm pacific, 6 pm eastern, 11 pm GMT)

Vicky Sepass: My role in her death, and my own

by Kevin D. Annett

http://youtu.be/GyjeoS2PMMM

Punishment is now unfashionable. We prefer a meaningless collective guilt to a meaningful individual responsibility. - Thomas Szasz

The federal government conducted experiments on First Nations children in residential schools … One of the schools was located in Port Alberni. – Southam News Service, April 26, 2000

………………….

She was slightly older than me, but we would have been in the same grade in United Church Sunday school class, which we both attended as children. Every worship day, I wore a proper suit and tie and clutched my white offering envelope in which a single Canadian dollar would help fill the coffers of what the United Church still calls its “Mission and Service Fund”. But Vicky Sepass wore a shabby grey uniform and had nothing to put in the plate on Sundays, for she herself was the offering.

Church life for me began in Westworth United Church in a leafy Winnipeg suburb known as River Heights; but for Vicky, it began and ended within the dank walls of the Port Alberni Indian residential school. She died there sometime during March in the year 1965, when she and I were both nine years old.

I helped pay for her murder.

It may have taken a month for Vicky Sepass to starve to death in the special isolation ward where she was held without food and studied by military doctors as she wasted away. It was all part of an experiment to test human endurance to torture and trauma, arranged through an agreement between the United Church of Canada and the Defense Research Board in Ottawa. Test subjects were routinely raped, beaten and starved to death, and their responses and mental alacrity were carefully noted.

“They always raped me when they had me strapped down. Always. I got it every day like clockwork” remembers Kenny Quatell, who survived the same experiment at the United Church-run Nanaimo Indian Hospital.

The money to fund these “experiments” came through a joint sharing agreement between the feds and the United Church, the latter relying on its Mission and Service Fund, and my faithful giving to it every Sunday.
At the time, I was told that my offering would go towards accomplishing God’s work, just like United Church parishioners are still told.
Perhaps it is part of any possible recompense I can make to Vicky Sepass that one day my life and work was destroyed by the very same Mission and Service Fund that killed her, barely a mile from where she died. For as an untraceable slush fund, the M and S paid the lawyers and black ops experts who arranged the destruction of my family and my position as the minister of St. Andrew’s United Church, and who continue to conceal what the church did to both Vicky and me.

The little white offering envelopes are still clutched every Sunday morning by the next young crop of unwitting killers. It’s still business as usual for the Mission and Service Fund, since of course the United Church got away with all of its atrocities, and made itself feel good and smug in the process. Normally, funds used for criminal purposes would be seized by the courts. But this is Canada, and the killers are still in charge.

After decades of battling this beast, and not changing it, I’ve realized what many “social activists” sense but rarely acknowledge: that we cannot bring down something that we ourselves are a part of. Rarely do we put ourselves in the equation of systemic evil, for the enemy, and the “real” problem, is always something and someone other than ourselves.

But I remember my blood money in the white envelope, and the joyful hymns and congratulatory praise I helped to heap on a church that was dissecting Vicky Sepass like a lab rat at that very same moment. And it was only when I fully embraced my role in her death that something in me was freed to step away from it, and disestablish that church and all that it represents first in my own heart and mind, and then in the world.
Repenting from evil and our own complicit guilt isn’t about indulging in gestures or a lot of apologetic talk, according to the Bible that is still quoted in United Churches: it’s about actively walking away from and bringing to nothing whatever caused the evil. If I’ve been able to help accomplish that, it’s because I knew first that I was a denizen of its dark city, and I had to leave it without looking back, lest, like Lot’s wife gazing longingly at Sodom and Gomorrah, I be consumed in its final destruction. And that demise of the fallen churches is approaching.

As for Vicky Sepass and all those other children who will die tomorrow at the hands of unaccountable power, they remain more than anything a legion of searching, implacable eyes, and an enormous and enduring question mark, directed at each one of us: but especially at all the slumbering United Church members who today keep funding the filth and its lies with a sweet hymn on their lips.

www.itccs.org

An Apology Changes Nothing:

Canada and its Churches must be prosecuted and disestablished for their proven Crimes against Humanity

http://youtu.be/crcoqquD6Oo

(A Special Op Ed piece submitted to major world media)

By Rev. Kevin D. Annett, M.A., M.Div.

Special Adviser to the International Tribunal into Crimes of Church and State

Recently, the Canadian government officially acknowledged that thousands of Indian children died under its care in the infamous, church-run Indian residential school system. (New York Times, June 3, 2015) The Chief Justice of the Supreme Court of Canada, Beverley MacLachlan, has stated publicly that genocide did in fact take place in these schools.  And yet despite this acknowledgement, and the proven intent by Canadian church and state to wipe out non-Christian Indians under the cover of parochial schooling, the perpetrators will apparently face no consequence for their crime.

In what is a clear and gross obstruction of justice, Canada and its churches have since 2008 indemnified themselves from any liability for the deaths of these children, silenced eyewitnesses and hidden or destroyed key evidence, and actively impeded a genuine investigation of the Indian residential schools atrocities. As one observer of the government’s stage-managed “Truth and Reconciliation Commission” (TRC) noted last year,

“Canada is spending $68 million to create an appearance of disclosure while censoring from the TRC record any evidence that may implicate itself and the churches in the death of children. Lacking even the power to subpoena or prosecute those responsible for what is obvious genocide, the TRC can best be described as a failed attempt at cosmetics.”

Realistically, one can expect such manipulation and cover-up by any regime caught in its own malfeasance. Canada is hardly unique in that respect. Nevertheless, under the United Nations’ Genocide Convention, which Canada ratified in 1952 and to which it owes compliance, all signatories to the Convention must actively “prosecute and punish” Genocide once it has been proven. Not only has Canada not fulfilled this obligation under international law, but it has actively subverted this moral and legal requirement, and impeded justice.

For a growing number of Canadians, it is difficult to justify our allegiance to a government that is operating as a rogue body under the Law of Nations. That law – especially the Rome Statute of the International Criminal Court – absolves citizens from allegiance to their own government when the latter is perpetrating or concealing war crimes or Crimes against Humanity, as Canada is clearly doing. This fact should give solace and encouragement to the nearly sixty percent of Canadians who want an end to their ties with the Crown of England – one of the main actors of the Canadian Genocide.

More broadly, the authority of “Canada” and its crown courts as a whole is in question, operating as they are as unaccountable bodies that flout the rule of law. Time and again, these courts have denied and circumvented litigation brought by aboriginal people that attempted to charge Canada and the Crown with genocide. As one frustrated native litigant said to me in 1998,

“Was Auschwitz just about rapes and beatings? Then how come the mass murder of our people is?”

It is a fact that Canada, the British Crown, the Vatican and the Roman Catholic, Anglican and United Church of Canada were responsible for sustaining an annual death rate in the Indian residential schools of nearly fifty percent for over a half century: a fact that makes highly suspect the “official” claim of only 4,000 deaths in these schools.The routine and deliberate spreading of tuberculosis among healthy children, the systematic rape, torture and killing of non-Christian Indians, the standard practice of sexually sterilizing children at puberty in special Indian hospitals, and the continued destruction of native families and their lands and resources: all of these proven crimes point to an enormous and very intentional Genocide.

Indians in Canada today continue to die at the same levels as they did during the residential schools era. The routine trafficking of native children, murder of Indians by police, and desecration of ancestral lands by resource-hungry corporations is as much a feature of Canada as are the stereotypical red coated Mounties.

No-one is obligated to fund or obey the laws of a criminal regime like Canada. The Nuremberg precedents establish that such a regime has lost its right to lawfully govern: a fact that is fueling a growing movement to create a constitutional Republic in Canada that is free of the murderous legacy of Church and Crown.

Sir Edward Coke, a champion of the Common Law against the arbitrary rule of the British monarchy, declared to King Charles in 1628,

“Be you ever so high, you are not above the law”.

This unalienable truth is more than a warning to tyrants and criminals in high office: it can and must be an operating principle when dealing with our home grown war crimes. The only question now is what agency will compel such justice, and disestablish criminal institutions like those in Canada?

The answer, of course, is We the People: the source of all government, justice, and law.

July 24, 2015

…………………………………

Kevin-Annett

 

*Kevin D. Annett is a Nobel Peace Prize nominee who since 1995 has led the campaign to expose and prosecute the Genocide of aboriginal children in Canada. He is an award-winning author, film maker and human rights consultant, and is a co-founder of the International Tribunal into Crimes of Church and State (www.itccs.org) .

 

 

A History of White People in Canada

http://youtu.be/uYCRoIhz1Hs

Kevin Annett reads excerpts from his upcoming satirical work.

Naming the Child Killers …

From Kevin Annett’s upcoming book Unrelenting

……………………

The Plague reached out and punished us after we counted coup on it that day at the Cathedral. It especially hated Billy Combes because, ennobled and emboldened by his capacity to stand up against it, he went on to undress its horror even more, and name a name, on our airwaves.

We didn’t expect the counter-attack, as elated as we all were by the media fireworks that followed our church occupation and similar seizures by friends of other churches in Toronto and Winnipeg.

The Thing was on the defensive. Ottawa announced an “official investigation” and a possible upcoming “apology” for the residential schools, goaded by Members of Parliament who, echoing our line, began calling for a return of the children for a proper burial. And like a strategic missile launched at a dying foe, our year-in-the-making documentary film about the Canadian Holocaust entitled Unrepentant was released precisely at that time, and was watched everywhere: including in the corridors of power.

All of this made even our most dejected aboriginal members become cautiously hopeful: Billy Combes in particular.

Before our seizure of the catholic Cathedral, he couldn’t even approach a church without becoming ill, no doubt recalling his sodomizing and torture on the rack in the Kamloops residential school basement. But that day of our action, Billy had been there with us, wandering up and down the church aisles, giving leaflets to aghast parishioners and grinning in triumph. And the week after the event, he was actually able to stop drinking rot gut booze, for the first time in many years.

“I couldn’t let you guys down” he explained to me shortly after, when I’d asked him how he’d found the nerve to walk into the cathedral with all of us.

“Now it feels like some of the fear’s gone for me”

So inspired, Billy began to share even darker remembrances on the airwaves of Hidden from History. And one day, he named a perpetrator who calls herself the Queen of England. As through the mists of time …

None of the children knew who she was. All they knew is that they were actually fed and given new clothes the day before she arrived. She wore an expensive suit and bright white boots that laced up the front. The boots were remembered by the children who survived what followed, because all of them had to kneel before it and kiss it.

Billy Combes was barely eleven, and he and his buddy Jessie Jules tried to get out of attending the picnic with the strange woman, since they smelled trouble. But all of the children in those two dorms of the Kamloops Indian School were herded by catholic priests with cattle prods into the front hallway of the school, and from there, into the school bus that took them to Dead Man’s Creek, two miles west of there.

The woman was called “Your Majesty” by the priests who accompanied her, and she was joined by a thin and cold-eyed man that one of the priests called the Prince. It was a short ride down a dusty gravel road.

Once they’d arrived at the Creek, the woman and the Prince stood apart from the children and examined them like they were cattle at an auction. The woman even pointed at several of the children. The priest in charge, a Brother Murphy, began separating ten children from the main group: seven boys and three girls, all of them from that part of central British Columbia.

None of them was older than ten years old.

The Queen and the Prince left with the children soon after that, while the other kids were given lemonade to drink. Billy remembers the lemonade. It had a strange taste to it, and all the remaining kids were forced to drink it. Billy remembers nothing after that until he awoke in his bed back in the dorm.

None of the ten children who left with the Queen and the Prince were ever seen again.

Brother Murphy heard Billy asking questions about the absent children a week or so later, and after pummeling Billy unconscious he placed him in a closet for two weeks where Billy almost died. But he never forgot about the ten missing children, or the strange woman with the white laced boots, on that day of October 10, 1964: a date whose numbers, like the disappeared boys and girls, all add up to ten.

“And Job had seven sons, and three daughters … and behold, there came a great wind from beyond the wilderness, and smote the four corners of the house, which fell upon the children of Job, and they were killed …” (Job 1:2, 19)

Billy Combes began speaking about that day when the Kamloops Ten disappeared; not just on my radio program, but in interviews, at rallies, and even once to a reporter who quickly hurried away when he realized what Billy was saying.

That went on until the day that Billy was killed at St. Paul’s catholic hospital in Vancouver, just before he was to come to London, England and speak about what he knew before a public Tribunal.

www.itccs.org

“Doppelganger” drama of a post-Revolutionary Canada will begin production this fall

Breaking Media Release – July 7, 2015
banishment proclamation

New York City:

Fresh on the heels of an official Canadian acknowledgement of the genocide that killed thousands of Indian children, the man who brought it all to public light has written a hard hitting play about the crime that reviewers have already called “a stirring masterpiece and whodunit … akin to The Man in the Glass Booth”. (Betty Richeson, Republican News Service)

The play is “Doppelganger”, and will commence production in September. Its protagonist is a former Canadian clergyman on trial for war crimes at the hands of an aboriginal government in a post-revolutionary Canada.

The author of the play is Kevin Annett, who led the twenty year campaign to expose and prosecute crimes in Canadian Indian residential schools.

“We’re putting out a casting call in September and will begin production that same month” Kevin announced today from New York City, where he is lecturing and reading from his new novel Samuel Wedge: Memoir of Necropolis. (Author House, 2015)

“Doppelganger is a play that turns the tables on the ones who got away with the crime, and places them in the docket. Naturally, Canadian theater companies have been loath to produce it. But considering the timeliness and undeniability of the issue, this is a work that cries out for viewing.”

Kevin Annett is the co-producer of the historic award-winning documentary film Unrepentant, which when released in early 2007, won instant acclaim and helped force the Canadian government “apology” for residential schools the following year. Kevin has thrice been nominated for the Nobel Peace prize by American scholars.

Actors and theatrical groups can view the work and contact Kevin Annett at hiddenfromhistory1@gmail.com or by leaving messages at 386-492-2395 in America.

Issued 7 July, 2015

www.itccs.org , www.KevinAnnett.com

Why is Canada still lying about how four Indian boys died? A Post-Mortem Study of how a Crime Carries On

“I have been placed in the awkward predicament of sustaining the claim that the boys were fully dressed in winter garments, when of course they were discovered clad only in light summer clothing lacking even overcoats and footwear. To allege they were merely trying to visit their parents over the holiday does not correspond with the facts of their deaths.”

Dr. C.W. Pitts to Indian Agent R.H. Moore, January 4, 1937, after the Coroner’s Inquiry into the deaths

Two days later:

“(The) Inquest showed (the) boys did not run away from school because of ill treatment but to spend holidays with parents.”

Dr. C.W. Pitts to Moore, January 6, 1937

(From RG 10 series, Department of Indian Affairs, File R 7733)

                       

By Kevin D. Annett

 “It takes only one man to commit a crime but an entire community to conceal it” – Krishnamurti

…………….

The picture of their corpses appeared on the internet suddenly and conveniently this year. It was in fact the first time an image of dead residential school children was ever shown to the Canadian public, which says a lot. But why now, and why this particular photograph?

Hold on to that question.

There are only three Indian boys in the picture, but four of them were said to have died: frozen to death on January 2, 1937 after fleeing from the Lejac Catholic school in central British Columbia. In the photo, the features of the three boys show no trauma, but are composed, their hair combed, and their arms tied neatly across their chests. Their corpses are also garbed in heavy winter clothing.

Someone dressed them up that way after they died, and posed their bodies for the camera.

The first Coroner’s report claimed that the boys were not found in winter clothes but rather in “light summer clothing, lacking even overcoats and footwear.” Clearly, something terrible enough caused these boys to flee from the Lejac Indian school in the depth of night, in a blizzard, with only the clothes on their back. A cover story of their wanting to “visit their parents” was made up after the fact.

The same Coroner also reported that one of the boys had still been alive when their bodies were found. But the final Inquiry report says that all the boys were dead when discovered. So what happened to that fourth boy?

All of these inconsistencies were quickly concealed by government and church authorities in the days following their death. A fake story was issued. And that lie is still being propagated today, in accounts of the boys’ deaths published as recently as January, 2014 in the National Post.

So, why is there this continuing Big Lie? And why is this photograph being issued, right now?

The runaway boys’ names were Allen Willie, Andrew Paul, Maurice Justin and Johnny Jack, and they were all eight or nine years old. I know their story well, because I first came across it in the spring of 1999 as a doctoral student in Vancouver. The documents I unearthed then from Indian Affairs archives showed a clear cover up of what happened to the boys. And for sixteen years, not surprisingly, nobody in the media, government or academic world has wanted to look at what I unearthed.

That said, the evidence suggesting foul play and concealment is even more damning, when we consider the identity of the Coroner who kept changing his account of the boys’ fate.

The man’s name was Dr. C.W. Pitts, the Indian school medical inspector for central B.C. He was also the son of a residential school Principal who was accused during the same period of torturing children at the Port Alberni facility. (See the 1998 statement of Willie Sport at www.hiddennolonger.com)

Dr. Pitts the younger wrote a remarkable letter to the local Indian Agent barely one year before the four boys died, in which he admitted that a genocidal “two standards of care” system operated in the residential schools, including at Lejac.

Referring to his examination of Indian kids at Lejac and stating that such regular medical care of these children would “serve no purpose”, Pitts explained that,

“Were I to apply the standards of health to them that is applied to children of the white schools, I should have to discharge 90% of them and there would be no school left” (October 22, 1935)

In short, a lower standard of care for Indian children means that lots of them could die or suffer at an “acceptable level”, and it would never be reported or dealt with. This “two standards” was an effective and legal way for massive killings of children to occur.

Two months after the death of the runaway boys, for instance, the same Dr. Pitts reported that children were routinely being admitted to Lejac who were suffering from “active tuberculosis”: a practice still reported a dozen years later at the same school, in 1948.

It’s clear now that the Lejac school was a “Special Treatment” facility in which germ warfare and experimental research was conducted routinely on Indian children by church and military doctors, just like at the Catholic Kuper Island school, the Anglican Mohawk school in Brantford, and the United Church facility in Port Alberni. And so it’s not surprising that the Lejac runaways of 1937 were driven to their deaths and that one of them was killed to keep things quiet.

As part of Canada’s big genocidal secret, the official story of these four boys’ fate is an “approved”, sanitized account of residential school deaths; and as such, it is one required and usable these days by the government’s Holocaust-Denying “Truth and Reconciliation Commission” (TRC).

The TRC, after all, has publicly acknowledged that thousands of children died in the system. Now, they have to produce the evidence behind their claim: but only the right kind of evidence, which will incriminate nobody and continue the veil of secrecy over the “Special Treatment” programs. And that’s why we are allowed to see only this one manufactured image of three dead Lejac boys, and none of the other pictures stashed away in the hidden military archives from which this picture emerged.

I still find it mind boggling how controlled a land is Canada, when not a single image of the dead is allowed to emerge for decades, and only then at the hands of the perpetrators. To say that the church and state criminals still have a firm monopoly on official truth is an understatement;  and what is remarkable is how unchallenged they continue to be by otherwise “aware” Canadians.

But “one man and the truth makes a majority”, I have learned: and this latest exposure of how Canada has continued to mask a cover-up of murder 78 years old shows that the residential schools Genocide is hardly a dead issue, or a “resolved” one.

The hunt for the assassins continues.

…………………..